Felicitas
FELICITAS adalah jurnal ilmiah yang dikembangkan oleh mahasiswa IMAVI sebagai wadah ekspresi intelektual mahasiswa IMAVI serta menjadi sarana pengembangan studi teologi berbasis penelitian, baik studi pustaka maupun penelitian lapangan dengan orientasi pada Pastoral, Katekese, dan Liturgi. Felicitas sendiri diambil dari bahasa Latin yang berarti ‘kebahagiaan.’ Kebahagiaan yang dimaksud di sini tidak serta merta dipahami sebagai beatitude atau kebahagiaan surgawi. FELICITAS menimba refleksi dengan belajar dari Simon Petrus, "Tuhan, betapa bahagianya kami berada di tempat ini. Jika Engkau mau, biarlah kudirikan di sini tiga kemah, satu untuk Engkau, satu untuk Musa dan satu untuk Elia” (Matius 17:4). Segala yang dialami oleh Simon Petrus adalah proses untuk mencapai kebahagiaan sejati melalui usaha manusiawi. FELICITAS juga belajar dari Santo Thomas Aquinas, “Nihil intellectu nisi prius in sensu”, yakni “Tidak mungkin ada di intelek, jika tak melalui pencerapan inderawi”. Maka, FELICITAS mengajak orang untuk berproses dengan akal budi yang telah dikaruniakan Tuhan sebagai upaya mengenal dan mendalami ajaran Yesus yang diwariskan kepada Gereja-Nya demi mencapai kebahagiaan yang sejati. Melalui serangkaian wacana teologi dan kajian ilmu interdisipliner, FELICITAS berusaha menjadi sarana ekspresi intelektual yang membuat banyak orang semakin mengenal dan mencintai ajaran Gereja demi keselamatan jiwa-jiwa.
Articles
45 Documents
<![CDATA[Penelitian Teologi Pastoral: Penghayatan Iman Umat di Kota Surabaya di Tengah Masa Pandemi ]]>
<![CDATA[Setiawan, Krisna]]>;
<![CDATA[Satrio, Leonardus]]>
<![CDATA[ Felicitas Vol 1 No 2 (2021): MENGHAYATI IMAN DI TENGAH PANDEMI ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The Covid-19 pandemic has paralyzed almost all sectors of people's lives, including religious life. A series of social restriction policies were carried out to reduce the rate of increase in the number of victims. In line with that, the Catholic Church of the Diocese of Surabaya decided a policy to stop all forms of mass activity. This creates a greater distance between the people and their shepherd. This research was conducted to determine the appreciation of the faith of the people in the city of Surabaya in the midst of the pandemic. Thus, the results and analysis of this study can be taken into consideration for more relevant pastoral policies during the pandemic.]]>
<![CDATA[Hidup Peribadatan: Perayaan Ekaristi Secara Online dan Offline selama Masa Pandemi COVID-19 ]]>
<![CDATA[Vries, Richardo Martin Emmanuel De]]>;
<![CDATA[Wiguna, Vincentius Agsuko]]>
<![CDATA[ Felicitas Vol 1 No 2 (2021): MENGHAYATI IMAN DI TENGAH PANDEMI ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The Eucharist is the source and pinnacle of Christian life. Faithfully, the people follow the Eucharistic Celebration in their churches. The faithful are there to receive the Word of God and eat the Body of Christ. However, the Covid-19 pandemic changed everything. Eucharistic celebrations are held online or offline according to circumstances. To find out the state of the people's faith, in religious life, this paper intends to present the results of research conducted in five parishes in the city of Surabaya during the pandemic. From here, the response of the people can be seen when participating in the Eucharistic Celebration both online and offline.]]>
<![CDATA[Dinamika Pelayanan Imam dan Kehidupan Keluarga di Masa Pandemi COVID-19 ]]>
<![CDATA[Gallileo, Gabriel]]>;
<![CDATA[Ediwanto, Aleksius]]>
<![CDATA[ Felicitas Vol 1 No 2 (2021): MENGHAYATI IMAN DI TENGAH PANDEMI ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The struggles of faith experienced by the people during this pandemic also have an influence on the growth of their faith. Most of the people have a big enough desire to be able to return to the offline Eucharistic celebration, because they also need a refresher of faith. In the midst of all the limitations that exist, the fighting power and enthusiasm of the people in developing their faith seems to be burning. The dynamics experienced by Christian families during this Pandemic are also very limited. They also face various difficulties and challenges, even to a greater extent, especially related to the economy. This remains a challenge that must be faced with faith. All of this is proven by his faithfulness in personal and collective prayers in the family, and is a real source of strength in facing their day to day both in their own families and in their activities and work. really live the celebration of the Eucharist and the prayers that they follow. In other words, the struggle of the people in their loyalty to foster faith is maintained in the midst of all existing limitations.]]>
<![CDATA[Dinamika Umat di Masa Pandemi COVID-19: Lingkup Pribadi ]]>
<![CDATA[Palmoko, Yohanes Aji]]>;
<![CDATA[Kurniawan, Antonius Jery]]>;
<![CDATA[Pasati, Yohanes Dwi Penta]]>
<![CDATA[ Felicitas Vol 1 No 2 (2021): MENGHAYATI IMAN DI TENGAH PANDEMI ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This research wants to see how far the faith of the people is still being nurtured by the presence of the covid pandemic which limits all activities including church activities, especially regarding the spiritual life of the people, both in devotional prayer and the Eucharist. The author took samples from 5 parishes in the city of Surabaya, namely the Sacred Heart of Jesus (31 respondents), Santo Yusuf - Karangpilang parish (108 respondents), Santo Aloysius Gonzaga parish (83 respondents), Santa Maria Immaculate - Ngagel parish (114 respondents), and the parish of St. James-Citraland (35 respondents). By referring to the “Social Teaching of the Church” of Pope Francis, the author will reflect on the results of the research.]]>
<![CDATA[Dinamika Umat di Masa Pandemi COVID 19: Lingkup Wilayah dan Keterlibatan Umat di Gereja ]]>
<![CDATA[Cahyono, Ratna Tri]]>;
<![CDATA[Adi, Alvarado Putra]]>
<![CDATA[ Felicitas Vol 1 No 2 (2021): MENGHAYATI IMAN DI TENGAH PANDEMI ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The Covid-19 pandemic is a reality faced by all humans in the last two years. This pandemic made many fields undergo radical changes and gave rise to many new habits and new cultures. Although the covid pandemic is still running, the involvement of the people in environmental and church activities is still going well. This made the aspirations of the Ardas diocese of Surabaya begin to penetrate the people. Seeing that there is still a spirit of the people for activities, both in the environment and the Church, it is necessary to pay attention to all the faithful.]]>
<![CDATA[Perjamuan Tuhan di Korintus ]]>
<![CDATA[Vries, Richardo Martin Emmanuel De]]>
<![CDATA[ Felicitas Vol 2 No 2 (2022): MEMULIAKAN ALLAH MELALUI TUBUH ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1046.847 KB)
|
DOI: 10.57079/feli.v2i2.76
<![CDATA[Paul in his first letter to the church at Corinthians condemned the church at Corinth. The criticism was made because the assembly there considered the Lord's banquet which they often held was a banquet in general, it was not separated from the banquets in public places. That supper is no longer remembered as the Lord's act on the last night with His Disciples. Paul concerning this phenomenon. In addition, the banquet at Corinth did not bring fellowship to the church, instead it brought division to the church. In this article, the author will discuss some of the main problems above contained in the text of 1 Corinthians, and draw on the theological meaning contained in the text.]]>
<![CDATA[Transplantasi Organ: Tinjauan Moral Bioetika ]]>
<![CDATA[Priambodo, Leonardus Satrio]]>
<![CDATA[ Felicitas Vol 2 No 2 (2022): MEMULIAKAN ALLAH MELALUI TUBUH ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (802.265 KB)
|
DOI: 10.57079/feli.v2i2.78
<![CDATA[This paper aims to examine the phenomenon of organ transplantation which is viewed from the perspective of bioethics and Christian moral teachings. Bioethics is part of the study in this paper because nowadays, interdisciplinary and multicultural approaches are increasingly demanded by various parties, including theology. All of these elements are used to see the phenomenon of organ transplantation in a moral bioethical frame. From the research results, the principles of bioethics in the implementation of organ transplantation (the principles of integrity and totality, charity, and informed consent) do not contradict from Christian moral teachings which are based on natural law.]]>
<![CDATA[Trinitas Menurut Tertullianus dalam Buku Against Praxeas ]]>
<![CDATA[Suhassatya, Gabriel Kristiawan]]>
<![CDATA[ Felicitas Vol 2 No 2 (2022): MEMULIAKAN ALLAH MELALUI TUBUH ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (894.168 KB)
|
DOI: 10.57079/feli.v2i2.79
<![CDATA[The debate about the Triune God or the Trinity has existed since the time of the early Church Fathers until today. The notion of a three-person God raises many questions and debates. The debate about the Trinity has emerged in the practice of the Christian faith since the time of the Church Fathers. Inevitably this prompted the Church Fathers to formulate and always defend their faith in the Triune God, namely by believing and learning so that it can be explained to everyone. Efforts to formulate and explain the understanding of the Triune God or the Trinity was also carried out by Tertullianus. Tertullian was an early Church Father from Africa who gave many defenses and resistances against heretical teachings that contradicted Christian teachings. In addition to defending the faith, it was Tertullian who gave the name Trinity for the Triune God, namely One God with Three Persons. In this paper, the author describes the life story of Tertullianus, the theological problems that arose during Tertullian's time, and the origin of Tertullian's thoughts on the concept of the Trinity.]]>
<![CDATA[Penciptaan, Kejatuhan Manusia dalam Dosa dan Puncak Sejarah Keselamatan pada Kristus dalam Perspektif Gereja ]]>
<![CDATA[Hermawan, Peter]]>
<![CDATA[ Felicitas Vol 2 No 2 (2022): MEMULIAKAN ALLAH MELALUI TUBUH ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (818.78 KB)
|
DOI: 10.57079/feli.v2i2.80
<![CDATA[The Nicene-Constantinople creed very clearly recognizes God the Father as the Creator of this universe. Man was created in the image of God, both male and female. According to Genesis 1:27 God created everything in this world really good and beautiful. Classical Creation Theology says that God created this world from something that did not exist before (creatio ex nihilo). The creation story in Genesis 1 illustrate that God created everything in this world in an orderly and systematic way. However, due to Adam's disobedience to God, humans who were originally created very noble and in the image of God experienced separation. As a result of this original sin, it lost the sanctity and justice of its nature when it was first created. But because of God's mercy, He gave God's only begotten Son, the Word of Truth, to save and redeem mankind from sin through His sacrifice on the cross. In order for humans to obtain that great salvation, humans must have faith in God who has given redemption through His Only Begotten Son, Jesus Christ. The manifestation of this faith is to receive the Sacrament of Baptism.]]>
<![CDATA[Pemerkosaan Anak di Bawah Umur Ditinjau dari Moral Seksualitas Perkawinan dan Keluarga ]]>
<![CDATA[Pasati, Yohanes Dwi Penta]]>
<![CDATA[ Felicitas Vol 2 No 2 (2022): MEMULIAKAN ALLAH MELALUI TUBUH ]]>
Publisher : <![CDATA[Institutum Theologicum Ioannis Mariae Vianney Surabayanum ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (922.88 KB)
|
DOI: 10.57079/feli.v2i2.81
<![CDATA[Every human action always begins with various considerations to arrive at a decision. These studies become an interesting discussion in the study of morals, especially the moral sexuality of marriage. The moral of marital sexuality itself is not only talking about the biological relationship of husband and wife, but also a deep reflection of the integrity of the self as a man and a woman. Manhood and womanhood are understood as perfect so that it leads someone to accept creation, respect, and even protect the integrity of others.]]>
