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Felicitas
Published by Institutum Ioannis Mariae Vianney Surabayanum
ISSN : 2775426X     EISSN : 28071441     DOI : https://doi.org/10.57079/fcs
Core Subject : Religion,
Religion
FELICITAS adalah jurnal ilmiah yang dikembangkan oleh mahasiswa IMAVI sebagai wadah ekspresi intelektual mahasiswa IMAVI serta menjadi sarana pengembangan studi teologi berbasis penelitian, baik studi pustaka maupun penelitian lapangan dengan orientasi pada Pastoral, Katekese, dan Liturgi. Felicitas sendiri diambil dari bahasa Latin yang berarti ‘kebahagiaan.’ Kebahagiaan yang dimaksud di sini tidak serta merta dipahami sebagai beatitude atau kebahagiaan surgawi. FELICITAS menimba refleksi dengan belajar dari Simon Petrus, "Tuhan, betapa bahagianya kami berada di tempat ini. Jika Engkau mau, biarlah kudirikan di sini tiga kemah, satu untuk Engkau, satu untuk Musa dan satu untuk Elia” (Matius 17:4). Segala yang dialami oleh Simon Petrus adalah proses untuk mencapai kebahagiaan sejati melalui usaha manusiawi. FELICITAS juga belajar dari Santo Thomas Aquinas, “Nihil intellectu nisi prius in sensu”, yakni “Tidak mungkin ada di intelek, jika tak melalui pencerapan inderawi”. Maka, FELICITAS mengajak orang untuk berproses dengan akal budi yang telah dikaruniakan Tuhan sebagai upaya mengenal dan mendalami ajaran Yesus yang diwariskan kepada Gereja-Nya demi mencapai kebahagiaan yang sejati. Melalui serangkaian wacana teologi dan kajian ilmu interdisipliner, FELICITAS berusaha menjadi sarana ekspresi intelektual yang membuat banyak orang semakin mengenal dan mencintai ajaran Gereja demi keselamatan jiwa-jiwa.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 45 Documents
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Hans Urs Von Balthasar tentang Trinitas Gunawan, Theodorus Christian
Felicitas Vol 3 No 1 (2023): Teologi Allah Tritunggal dan Antropologi Kristiani
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i1.101

Abstract

Theological reflection on the Triune God is one of the branches of Dogmatic Theology. Historically, there have been many reflections from theologians on the mystery of the Trinity. One of these theologians is Hans Urs von Balthasar. Balthasar is one of the most influential contemporary theologians of our time. His thoughts on the Triune God are contained in his various theological works. This paper centers on Hans Urs von Balthasar's reflections on the Trinity. His reflections on the Triune God are centered on the work of salvation, especially in the mystery of the Incarnation and the total self-giving of the Son of God in the passion, death, and resurrection, which is then believed by Christians as the Feast of Easter.
Kesehakikatan Bapa, Putra, dan Roh Kudus dalam Perspektif St. Athanasius dan Relevansinya dalam Dei Verbum Art. 2-4 Hermawan, Peter
Felicitas Vol 3 No 1 (2023): Teologi Allah Tritunggal dan Antropologi Kristiani
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i1.102

Abstract

The early church believed that Jesus Christ is the resurrected Son of God and the Savior who is inseparably and incomparably united with the Father. However, faith in the Trinity became problematic when Christianity entered the realm of ancient Greek thought. In the 4th century AD, there were heretics called Arianism and semi-Arianism, Pneumatomachoi. The followers of Arianism did not recognize the Son's relationship with God the Father. The Pneumatomachoi, on the other hand, did not believe in the attribution of the Holy Spirit to God the Father and the Son. St. Athanasius, a member of the Council of Nicene I, sought to defend the inerrancy of God the Father, Son, and Holy Spirit from the dangers of the heretics of Arianism and semi- Arianism. St. Athanasius in the face of Arianism asserted that the Son was not created, but born. Thus, God the Father and the Son are one. Then, confronting Semi-Arianism, St. Athanasius said the Holy Spirit is one with the Father and the Son and is not created. The Holy Spirit comes from the Son. Dei Verbum art.2-4 also states that God the Father, Son, and Holy Spirit are one as taught by St. Athansius.
Pembaptisan Yesus: Peristiwa Trinitaris Budiarjo, Mikhael Wicaksono
Felicitas Vol 3 No 1 (2023): Teologi Allah Tritunggal dan Antropologi Kristiani
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i1.103

Abstract

The one God is the triune God. This revelation was received with deep faith by Catholics. Historically, this revelation has been a great mystery of faith. Even though it is a mystery, people can still recognize it gradually because God Himself has shown His revelation to witnesses. That testimony was received by the writers of the new covenant scriptures and they have written it down as a historical account of salvation. One of the events of faith that shows the presence of the three divine persons is the story of Jesus' baptism in the Jordan River. The three Synoptic Gospel writers, Matthew, Mark, and Luke, tell the story of Jesus' baptism with different perspectives according to their characteristics but still have similarities in seeing the presence of the Triune God. So, in this work, the author wants to show the trinitarian event or the presence of the three divine persons in the story of Jesus' baptism in the Jordan River as told in the Synoptic Gospels and provide a statement from Church teaching about this baptism of Jesus.
Perempuan dalam Kehidupan Gereja: Suatu Refleksi Antropologis tentang Manusia Diciptakan menurut Gambar Allah sebagai Makhluk Seksual Maretio, Yehezkiel Divo
Felicitas Vol 3 No 1 (2023): Teologi Allah Tritunggal dan Antropologi Kristiani
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i1.104

Abstract

One of the most interesting discussions related to Christian Anthropology is human sexuality, especially the relationship between men and women. The Church also concerns about the relationship between men and women. This is inseparable from the Church's reflection on the dignity, rights and obligations of women in various fields of society and the Church. Through this paper, the author would like to focus on the role of women in the Church, especially the Church's attitude towards the role of women. The author will look at the main basis in Christian Anthropology, namely the story of the creation of men and women.
Gender Fluidity: Sebuah Tinjauan Antropologi Kristiani Derian, Mikhael Varian Toar
Felicitas Vol 3 No 1 (2023): Teologi Allah Tritunggal dan Antropologi Kristiani
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i1.105

Abstract

The discussion around gender is one of the most lively, complex and sensitive topics of the 21th century. Recently, for example, a term called: ‘gender fluidity’ has emerged. Gender fluidity is a new variation of the idea of gender that rejects a definitive gender categorization. What is the fundamental idea of ‘gender fluidity’? Is it true that gender is not definive? What is the true definition of gender? What is its difference to sex? With this paper, the author wants to study the phenomenon of ‘gender fluidity’ in the light of Christian anthropology based on the story of the creation and the redemption of man.
Perceraian dalam Pandangan Keutamaan Kristiani dan Amoris Laetitiae sebagai Manajemen Pendampingan Keluarga Kurniawan, Jery
Felicitas Vol 3 No 2 (2023): Kepemimpinan Kristiani dan Manajemen Pastoral
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i2.107

Abstract

The Church addresses family as ecclesia domestica or the “household church.” Through this title, the Church wants to emphasize that family has an important role in the formation of the Church. Without family, the Church cannot carry on its traditions. The rapid advancement of technology can change suddenly a longstanding culture that has been built for a long period. In the midst of these changes, most people only focus on their own interests to defend themselves against all existing crises. This situation makes people become individualists. This cultural shift also affects the dynamics within the family. Individualism makes people only think about and prioritize their own desires. This has an impact on human life in achieving happiness, as people only pursue their own pleasure and ignore others. In response to this situation, Pope Francis issued an encyclical entitled Amoris Laetititae. In this encyclical, he discusses his concern about problems faced by families in today’s world. In his appeal, the Pope proposes pre-marital formation to equip candidates who will lead family life. This coaching is considered very important and needs to be prepared properly and precisely. In preparing the pre-marital coaching, a strong management system is required in order to achieve the intended goal of forming today’s families that have a happiness within. As a result, this encyclical can serve as the foundation for the management of family fostering so that family may find happiness in their lives.
Visi Teologis dan Manajemen Pembinaan Calon Imam berdasarkan Ratio Fundamentalis Institutionis Sacerdotalis Pasati, Yohanes Dwi Penta
Felicitas Vol 3 No 2 (2023): Kepemimpinan Kristiani dan Manajemen Pastoral
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i2.108

Abstract

The purpose of this study is to comprehend the basic guidelines of priestly formation in which priesthood candidates purify their vocation motivation and align it with the priestly vision, which isbased on a theological vision of Christ as the High Priest. This theological vision of Christ as the High Priest is then elaborated specifically in a rule of life for the priesthood candidates. This rule of life is constructed based on six aspects of formation: personality, spirituality, community, intellectual, pastoral, and vocation. After interpreting the theological vision, the priesthood candidates are invited to develop their vocation together in a community of priesthood candidates where they are invited todevelop themselves together in various fields of skills. This is what is called managerial activity, which even in formation, the elements of management affect the lives of the priesthood candidates. Based on this, the priestly formation is based on a formation guideline contained in the Ratio FundamentalisInstitutionis Sacerdotalis formation document. The goal of priestly formation is for the candidates to realize their future identity as priests of Christ. Therefore, in order to achieve this goal, priesthood candidates engage themselves in various activities that lead to the goal of formation. In the management term, this cycle is referred to as management functions. The management function itself consists of planning, organizing, implementing, supervising, and evaluating.
Takut akan Tuhan sebagai Awal Kebijaksanaan: Kepemimpinan Kristiani menurut Amsal 1:7 Bala, Gabriel
Felicitas Vol 3 No 2 (2023): Kepemimpinan Kristiani dan Manajemen Pastoral
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i2.109

Abstract

True Christian leadership comes from the Lord Jesus Himself. In Jesus, a Christian leader will lead the people entrusted to him with values and virtues that come from God himself. One of those values and virtues is the "fear of the Lord". Proverbs itself says that the "fear of the Lord" is the beginning of wisdom (1:7). Wisdom itself is one of the virtues that a leader must possess. Thus, if one wants to be a wise leader, then there must be the "fear of the Lord" within him. With this "fear of the Lord", a Christian leader will try to involve God in every decision. He will think about whether his decisions are good for everyone or not. In this article, the author will explore the spirit of Christian leadership according to Proverbs 1:7. What kind of "fear of the Lord" is meant in this book and how to apply it in daily life, so that this "fear of the Lord" can also become the spirit and spirit of Christian leaders.
Gaya Kepemimpinan Karismatik: Panglima Jilah Pemimpin Pasukan Merah Riyant, Petrus
Felicitas Vol 3 No 2 (2023): Kepemimpinan Kristiani dan Manajemen Pastoral
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i2.110

Abstract

This paper focuses on the leadership model of Panglima Jilah as the great leader of the (TBBR) in Borneo, Kalimantan. As Panglima Jilah became a symbol struggle for justiceof the Dayak people themselves and at the same time by leading and organizing forty-eight thousand personnel in the Pasukan Merah Bangkule Rajankng organization, Kalimantan. Therefore, the focus of this discussion departs from the author's awareness and love related to the experience and dynamics of a leadership in an organization. As asserted by Wahjosumidjo that leadership is essentially something inherent in a leader. Which something is in the form of certain traits such as personality, ability and capability. Departing from that, it is important that the leadership style of an influential figure in Kalimantan needs to be examined, explored and raised more deeply, both philosophically and from the point of view of modern era leadership management. The methodology used in writing this paper is the literature method with source books on leadership theory and other sources that support writing. In addition, in order to ensure validity and originality, this paper is also accompanied by some results of experiences sharing and dialogue with activists involved in TBBR membership during their one-year pastoral care in St. Joseph Meraban Parish, Diocese of Ketapang.
Penerimaan Sakramen Baptis bagi Bayi dari Pasutri yang Mengalami Halangan Perkawinan Katolik Lumen Christian, Stefanus
Felicitas Vol 3 No 2 (2023): Kepemimpinan Kristiani dan Manajemen Pastoral
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v3i2.111

Abstract

Sacraments are signs and means of God's saving presence. The sacrament of Baptism is one of them so that baptism also shows the salvation that comes from God. Everyone can receive the Sacramentof Baptism. This is because the Sacrament of Baptism makes everyone, who receives it, a member of the Church. In fact, they also receive an eternal seal that makes them commissioned to proclaim God's salvation. Receiving the Sacrament of Baptism means being born again to become children of God. In the Baptism ceremony, water is the main material because water is a means of cleansing. In fact, water has a great role for human life. The word "βαπτω" (bapto - Greek) or "βαπτιζω" (baptiso - Greek) means "to submerge", "to immerse", "to lower into water", "to plunge into water." The sacrament of Baptism has been the subject of discussion for the Church fathers who gave explanations about Baptism and the rituals performed. When looking at the history of Baptism and who can receive the Sacrament of Baptism, children from newborn to toddler age can receive it even if the parents have an impediment to Catholic marriage. The assistance provided by godparents can direct children to live like Jesus Christ, who is the source of salvation for mankind. The Sacrament of Baptism is the entrance to receive the other sacraments. By receiving the Sacrament of Baptism, a person who receives it has been reborn as a child of God and joined the communion of the Church. Thus, children who have received the Sacrament of Baptism can one day be a guarantee for the salvation of humanity who long for the saving presence of God, including couples (parents of children) who experience obstacles to Catholic marriage who long for the sacraments of salvation, through their example as true believers.

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