Humaniora
Humaniora focuses on the publication of articles that transcend disciplines and appeal to a diverse readership, advancing the study of Indonesian humanities, and specifically Indonesian or Indonesia-related culture. These are articles that strengthen critical approaches, increase the quality of critique, or innovate methodologies in the investigation of Indonesian humanities. While submitted articles may originate from a diverse range of fields, such as history, anthropology, archaeology, tourism, or media studies, they must be presented within the context of the culture of Indonesia, and focus on the development of a critical understanding of Indonesia’s rich and diverse culture.
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KEMBALI KE FILOLOGI: FILOLOGI INDONESIA DAN TRADISI ORIENTALISME
. Sudibyo
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.896
To current generation of experts on humanities studies the very idea of philology suggests something antiquarian and musty. In order to avoid the stigma, firstly, cartography of the oriental philological studies is needed. Secondly, the theorem that philology is identical to the text editing and textual criticism needs to be reconsidered. It was used by orientalists to exploit the needed information for mastery goals. Therefore, decolonization of research method must be done. Thirdly, in connection with postcolonial realm, philology must be cosmopolitan and secular. Philology must familiarize itself with interdisciplinary studies and be sensitive to the development of new humanities theories because in fact philology is the most basic tool of the interpretive humanities.
MEMBANGKITKAN KEMBALI TARI BEDAYO TULANG BAWANG DI KOTA MENGGALA LAMPUNG
I Wayan Mustika
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.897
This study aims at reviving the dance of Bedayo Tulang Bawang and exploring the deep elements of the dance. Another objective is to comprehend the implied meaning of the neglected dance through the historical texts and contexts as well as the Menggala’s relevant culture. In the resurgence of the dance, there were obstacles such as the limited data and manuscripts on the dance of Bedayo Tulang Bawang. The only available sources are the dressmakers, the learners, and the people who happen to know the choreography. It is important and necessary to understand the dance because the dance has a deep sense and history in conjunction with the life of the people in Bujung Menggala Kampung, Tulang Bawang Regency.
FILSAFAT DIALEKTIKA HEGEL: RELEVANSINYA DENGAN PEMBUKAAN UNDANG-UNDANG DASAR 1945
. Suyahmo
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.898
The type of Hegel’s philosophical system is ‘dialectic‘, i.e it synthesizes subjective idealism type of Fichte’s philosophy and objective idealism type of Schelling’s philosophy. For Hegel, Fichte’s philosophy is named as ‘thesis’ and Schelling’s philosophy is named as ‘antithesis’. Whereas Hegel’s philosophy itself is named as synthesis of both, so the dialectic of Hegel’s philosophy consists of three phases, namely, thesis-antithesis-synthesis. Synthesis as the mediator of thesis and antithesis internally still contains the truth value from thesis and antithesis. The famous proposition which then makes Hegel become more popular is: “all real things are rational and all rational things are real.”This proposition and his dialectical concept: thesis-antithesis-synthesis, is relevant to examine the Preamble of the 1945 Constitution (Pembukaan Undang-Undang Dasar 1945). The main point is thesis (colonization) against antithesis (struggle) and then the result is synthesis (independence).
GERAKAN PEMBAHARUAN ISLAM INDONESIA DARI MASA KE MASA: SEBUAH PENGANTAR
Soegijanto Padmo
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.899
This paper attempts to explore the roles of Islamic social organizations which have been very instrumental in the social and cultural transformations in Indonesia. The birth of Islamic organizations and Islamic leaders cannot be separated from oppression of the colonials which had resulted in poverty and backwardness among the Indonesian people. The exploitation of the colonial rulers as well as the oppression of the feudal authorities had created bad attitudes which were against the values of Islam. This paper also observes the conditions which gave birth to some Islamic social movements and describes how social and cultural environments had forced the Islamic leaders and social organizations to find the way out of the problems by conducting social and cultural reformation. They had been successful and the present reformists should learn from their success.
BIAS GENDER: MASALAH UTAMA DALAM INTERPRETASI ARKEOLOGI
Mimi Savitri
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.900
Gender bias is an important theme in Gender Archaeology. It is influenced by modern people thinking and it has influenced archaeological interpretation for a long time. As a result, archaeological interpretation of past society is not objective. This problem should be solved to reach an objective interpretation of people’s life in the past. The author argues that gender bias in archaeology can be solved by actively criticizing androcentrism and paying more attention to men and women’s relationship in the past.
THE PROMINENT CHARACTERISTICS OF JAVANESE CULTURE AND THEIR REFLECTIONS IN LANGUAGE USE
FX Nadar
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.901
Keterkaitan budaya dan bahasa sudah dikenal dan diakui secara luas. Penggunaan bahasa Jawa yang sopan dan halus tidak terpisahkan dari budaya Jawa yang memiliki sifat-sifat khas tertentu. Sifat-sifat khas yang teridentifikasi antara lain adalah keinginan untuk menyembunyikan perasaan diri, mengutarakan pendapat secara tidak langsung, menghindari perhatian bagi diri penutur Jawa, memupuk kebersamaan, dan menghormati lawan tutur. Sifat-sifat khas tersebut direfleksikan dengan jelas dalam penggunaan bahasa Jawa yang dipergunakan dalam komunikasi sehari-hari oleh penutur yang berlatar belakang budaya Jawa.
PERJALANAN STUDI BAHASA INDONESIA DI KOREA: DAHULU, SEKARANG, DAN MENDATANG
Yang Seung Yoon
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.902
The relationship between Korea and Indonesia has been staggeringly improving for the last four decades. This remarkable improvement is visible in the fields of economy, politics, as well as in social and cultural ones. For a divided country like Korea, Indonesia is considered to have an influential impact in international politics. This leads to an understanding that the need for Indonesian studies in Korea is an important factor in determining the two countries’ relationship. The Department of Malay – Indonesian Studies at Hankuk University of Foreign Studies (HUFS) was even established ten years before the establishment of the two countries’ official diplomatic ties. Since its establishment, it had experienced numerous obstacles along the way. Nevertheless, this department has flourished as the two countries continue their cooperation. Since then, Indonesian language and Indonesian area studies have become more and more well recognized and increasingly accepted in various fields in Korea. Apart from HUFS, there are also other universities in Korea offering Indonesian studies-related subjects. Still, there have been some setbacks and difficulties in securing Indonesian studies to be more beneficial to enhance the governmental relationship between the two nations. For that reason, this short paper will outline an overview on the historical background of Indonesian language and Indonesian area studies in Korea together with the impacts derived from such learning. In addition, this paper is hoped to present an increasingly ongoing relationship between Korea and Indonesia through its language and area studies in order to bring about more prosperous cooperation between the two countries in the future.
KARAKTERISTIK BAHASA REMAJA: KASUS RUBRIK REMAJA “DETEKSI” DALAM HARIAN JAWA POS
Foriyani Subiyatningsih
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.903
Teenage language is a variant of bahasa Indonesia (bI) which is spoken by teenagers as a means of communication in their daily social interaction. Based on its characteristics, this variant of language belongs to the informal variation. Nevertheless, teenage language is characteristically different from the formal and informal bI in general. The linguistic characteristics of teenage variant include phonological, morphological, syntactical, and lexical characteristics.
PERMINTAAN DALAM BAHASA MINANGKABAU
Ike Revita;
I Dewa Putu Wijana;
Soepomo Poedjosoedarmo
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.904
This paper aims at describing the ways how Minangkabau people request. These ways are prospected from the syntactical form and the types of the request. The factors influencing the choice of these ways are also observed. The data are taken from Minangkabau utterances used in Padang. The results of the research indicate that Minangkabau people use declarative, interrogative, imperative, and exclamative sentences to make requests. Further, the result shows that the requests can be expressed in direct, indirect, literal, non literal, direct literal, indirect literal, direct non literal, indirect non literal types depending on the participants, the situation, the topics, and the norms.
Bantal Tilu Jamparing di KuruSetra: Bisma Gugur menurut Tradisi Mahabharata
Manu J. Widyaseputra
Humaniora Vol 19, No 2 (2007)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada
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DOI: 10.22146/jh.1263
This paper describes the narrative on the fall of Bisma, the first marshal of Kaurava, in the battle-field, KurukSetra, according to the Mahabharata of the Sundanese version. I present the epic-myth-ritual approach as Alf Hiltebeitel has conducted in his research on the Mahabharata in the Sanskrit and Tamil versions. My discussion begins with an introduction to the identity of Bisma in the Sundanese Mahabharata, followed by his heroic account in the Kuruksetra and his fall in the hand of srikandi and Arjuna. By applying the myth-ritual approach we can find that Bisma was Dyaus, 'the sky' in the past, so it is not surprising that when he fell in the battle-field, his body did not touch the earth, as it was sustained by the arrows of Srikandi and Arjuna. He lay down on the saratalpa, 'the bed of arrows', except his head. Arjuna helped him by shooting his three arrows to sustain his head. The three arrows means the Vedic fire which is used in the marriage. Bisma is celibate who needed the help of Arjuna to perfect his life.