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“Angajawi”, or, On Being Muslim Nusantara: The Global Argument for Islam (ic) Nusantara Ahmad Baso
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

The article is an examination of practices, such as the transmission and movement of ideas and knowledge, by which Indonesian Islam or what is called Islam(ic) Nusantara comes into being as a distinct civilizational body, and then considers the ways in which these practices claim a place in a wider Muslim societies. “Angajawi” (being Muslim Nusantara) is a strategic term to convey these practices, while, at the same time, to look closely at the way they constitute the vitality and resilience of Islam(ic) Nusantara cultural riches among the citizens of Muslim world. The method followed in this article is firstly to track down the flow of ideas from Jawi or Nusantara as they were brought about by Indonesian agents of trade, knowledge and pilgrimage to the Holy Land since earlier centuries of the coming of Islam to Indonesia; and then, secondly, to draw our attention to the worldwide Muslim reception of these ideas as the creative energy and qualities of Indonesian Islam in dealing with the problems of humanity. Furthermore, the meaning of “Islam Nusantara” needs to be clarified so as to provide a clear comprehension of the globalized qualities or core ideals of “angajawi”. Keywords: angajawi, Islam Nusantara, history of Islam, Indonesian Islam

Intertextual Study Of The 'Aqidah Al-'Awām roch aris hidayat
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This study aimed to describe the conception of aqidah (creed) in the book ‘Aqīdah al-‘Awām by Sayyid Ahmad Al-Marzuqi. This book is taught in Al-Ihya Ulumaddin Islamic Boarding School, Cilacap, Central Java. The teaching of the book ‘Aqīdah al-‘Awām in Al-Ihya Ulumaddin Islamic Boarding, Cilacap, is one of the efforts to keep and maintain the aqidah of the students in the boarding school. The method used in this study was philology which was conducted in several steps, namely; identifying manuscript, describing manuscript, and conducting a content analysis of the manuscript. The results suggested that the conception of aqeeidah in the Book ‘Aqīdah al-‘Awām includes knowledge of the attributes of Allah (God), of Prophets/Messengers, Angels, Holy Book, and Day of Judgment. Aqeedah is a basic element of faith of a Muslim. Aqeedah must always be kept and maintained so as not to be lost or destructed by the influence of the environment. In addition, the book ‘Aqīdah al-‘Awām also contains the stories of the family of Prophet Muhammad, and Isra' Mi'raj. The matan of this book was written by Sayid Ahmad al-Marzuqi al-Maliki. This book has been given for explanations or comments (syarah) by various parties, among them, Sheikh Nawawi al-Bantani with Nuruz Zalam book, Bisri Mustafa with Rawihat al-Aqwam book, and Muhammad Ihya' Ulumiddin with the Syarah ‘Aqīdah al-‘Awām book. In addition, based on this book, there has also been written another book of which contents were taken from some of the contents of the book ‘Aqīdah al-‘Awām, for example, the Niyat Ingsun Ngaji book written by KH. Badawi Hanafi from Al-Ihya Ulumaddin Islamic Boarding School, Cilacap, Central Java. Keywords: philology, ‘Aqīdah al-‘Awām book, Islamic Boarding School, syarah, Al-Ihya Ulumaddin

ISLAMICATE CIVILIZATION AND NATIONAL ISLAMS: ISLAM NUSANTARA, WEST JAVA AND SUNDANESE CULTURE Mark Woodward
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Relationships between Islam and local cultures, post-coloniality, the construction of National Islams and nationalisms are extraordinarily complex. They pose complex academic, theological and political problems. This paper considers examples from the province of West Java in post-colonial Indonesia. It will be concerned with the ways in which elements of local West Javanese/Sundanese culture are rejected by Islamist nationalists but at the same time incorporated into a regional variant of the culture friendly Islam Nusantara formulated by Nahdlatul Ulama (NU) in 2015. See Chamami (2015) and Woodward (2018). It also suggests that what Philosopher of Science Karl Popper termed the “situational logic” of Islam Nusantara is based on principles that have driven the construction of what Historian Marshal Hodgson (1974) termed Islamicate Civilizations since they emerged in the sixth century. Thorough consideration of these questions requires an overarching analytic and theoretical framework. Without one, we can produce disconnected, fragmentary analyses with limited practical applications. This paper is an attempt to establish such a framework. Building on Berger’s constructivist approach to the Sociology of Religion, it draws on seemingly divergent themes in the academic discourse about religion/society/state relationships in hope that the resulting synthesis will be of greater analytic utility and practical applicability than the sum of its parts. Empirically it focuses on West Java, Sundanese culture and emergence of alternative National Islams in contemporary Indonesia. It also makes comparative references to neighbouring countries, especially Malaysia. Theoretically, it is transdisciplinary, combining approaches from Cultural Anthropology, History, Political Science and Religious Studies. Given the current state of intra-Islamic political and religious discourse, it also necessarily focuses on debates between Sufi oriented “traditionalists” and Salafi oriented “modernists” that have been a major feature of colonial and post-colonial Muslim discourse for more than a century. It argues that alternative National Islams are shaped by a combination of theological debates and religion/state/society dynamics.

The Harmony Taste Of Bakar Batu Tradition On Papua Land abu muslim
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This study aims to explore and understand the religious values contained in the Bakar Batu tradition for people in the land of Papua. With a qualitative approach, this research was conducted to find religious values in the culture of society, and describe the various meanings of the community towards these values. After going through the process of interviews, observation and study of documents, this study found that the tradition of Bakar Batu, which is an indigenous culture in the land of Papua, has undergone a transformation in governance, and the purpose of its tradition. Bakar Batu, which used to be a culinary wisdom of the people in the land of Papua, transformed into one of the solvents of vengeance and wound fusion for people who had previously fought each other. Bakar Batu also functions as a medium for channeling the blessings of the Supreme Being to the community, through the hands of executors of tradition. Tolerance, mutual cooperation and mutual respect are also reflected in the noble values of the implementation of the Bakar Batu tradition in the midst of the Papuan people. Bakar Batu is now a unifying medium between indigenous Papuans, people living in Papua, and migrants. The depth and noble wisdom of the process of Bakar Batu implementation also shows the achievement of religious values that have the potential to realize shared ideals towards a land of peace in Papua. Keywords: Bakar Batu, Papua, Culinary, Harmony Taste, Tolerance

Islamic Literature: Instructional Strategies in Contemporary Indonesia Dedi Irwansyah
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Although Islamic literature has gained serious attention by Islamic world since 1940s, it has not yet taken a significant place in the world literature, let alone in the English language research areas. For its opponents, Islamic literature is not yet underpinned by a solid definition, while for its proponents, Islamic literature needs further exploration in the sense of its instructional implication. This article seeks to strengthen the existence of Islamic literature by offering its theological and social grounds as well as by proposing possible instructional strategies of using the Islamic literature in teaching English within the contemporary Indonesian context. Research method including R & D and a library research were employed to collect and analyze the data. This study finds that Islamic literature has a strong theological ground and a long established social ground. It is also found that using appropriate visuals, high text exploitability, and relevant glosses are among the effective instructional strategies. Keywords: Islamic literature, English language teaching, visuals, intertextuality, glosses

Vol. 8 No. 1 Tahun 2019 Cover Heritage of Nusantara
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Vol. 8 No. 1 Tahun 2019

“Angajawi”, or, On Being Muslim Nusantara: The Global Argument for Islam (ic) Nusantara Baso, Ahmad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i1.478

The article is an examination of practices, such as the transmission and movement of ideas and knowledge, by which Indonesian Islam or what is called Islam(ic) Nusantara comes into being as a distinct civilizational body, and then considers the ways in which these practices claim a place in a wider Muslim societies. “Angajawi” (being Muslim Nusantara) is a strategic term to convey these practices, while, at the same time, to look closely at the way they constitute the vitality and resilience of Islam(ic) Nusantara cultural riches among the citizens of Muslim world. The method followed in this article is firstly to track down the flow of ideas from Jawi or Nusantara as they were brought about by Indonesian agents of trade, knowledge and pilgrimage to the Holy Land since earlier centuries of the coming of Islam to Indonesia; and then, secondly, to draw our attention to the worldwide Muslim reception of these ideas as the creative energy and qualities of Indonesian Islam in dealing with the problems of humanity. Furthermore, the meaning of “Islam Nusantara”needs to be clarified so as to provide a clear comprehension of the globalized qualities or core ideals of “angajawi”.

Intertextual Study of The 'Aqidah Al-'Awām hidayat, roch aris
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i1.525

This study aimedto describe the conception of aqidah (creed) in the book ‘Aqīdah al-‘Awām by Sayyid Ahmad Al-Marzuqi. This book is taught in Al-Ihya Ulumaddin Islamic Boarding School, Cilacap, CentralJava. The teaching of the book ‘Aqīdah al-‘Awām in Al-Ihya Ulumaddin Islamic Boarding, Cilacap, is one of the efforts to keep and maintain the aqidah of the students in the boarding school. The method used in this study was philology which was conductedin several steps, namely; identifying manuscript, describing manuscript,and conducting a content analysis of the manuscript. The results suggested that the conception of aqeeidah in the Book ‘Aqīdah al-‘Awām includes knowledge of the attributes of Allah (God), of Prophets/Messengers, Angels, Holy Book, and Day of Judgment. Aqeedah is a basic element of faith of a Muslim. Aqeedah must always be kept and maintained so as not to be lost or destructed by the influence of the environment. In addition, the book‘Aqīdah al-‘Awām also contains the stories of the family of Prophet Muhammad, and Isra' Mi'raj. The matan of this book was written by Sayid Ahmad al-Marzuqi al-Maliki. This book has been given for explanations or comments (syarah) by various parties, among them, Sheikh Nawawi al-Bantani with Nuruz Zalam book, Bisri Mustafa with Rawihat al-Aqwam book, and Muhammad Ihya' Ulumiddin with the Syarah ‘Aqīdah al-‘Awām book. In addition, based on this book, there has also been written another book of which contents were taken from some of the contents of the book ‘Aqīdah al-‘Awām, for example, the Niyat Ingsun Ngaji book written by KH. Badawi Hanafi from Al-Ihya Ulumaddin Islamic Boarding School, Cilacap, Central Java.

ISLAMICATE CIVILIZATION AND NATIONAL ISLAMS: ISLAM NUSANTARA, WEST JAVA AND SUNDANESE CULTURE Woodward, Mark
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i1.542

Relationships between Islam and local cultures, post-coloniality, the construction of National Islams and nationalisms are extraordinarily complex. They pose complex academic, theological and political problems. This paper considers examples from the province of West Java in post-colonial Indonesia. It will be concerned with the ways in which elements of local West Javanese/Sundanese culture are rejected by Islamist nationalists but at the same time incorporated into a regional variant of the culture friendly Islam Nusantara formulated by Nahdlatul Ulama (NU) in 2015. See Chamami (2015) and Woodward (2018). It also suggests that what Philosopher of Science Karl Popper termed the “situational logic” of Islam Nusantara is based on principles that have driven the construction of what Historian Marshal Hodgson (1974) termed Islamicate Civilizations since they emerged in the sixth century. Thorough consideration of these questions requires an overarching analytic and theoretical framework. Without one, we can produce disconnected, fragmentary analyses with limited practical applications. This paper is an attempt to establish such a framework. Building on Berger’s constructivist approach to the Sociology of Religion, it draws on seemingly divergent themes in the academic discourse about religion/society/state relationships in hope that the resulting synthesis will be of greater analytic utility and practical applicability than the sum of its parts. Empirically it focuses on West Java, Sundanese culture and emergence of alternative National Islams in contemporary Indonesia. It also makes comparative references to neighbouring countries, especially Malaysia. Theoretically, it is transdisciplinary, combining approaches from Cultural Anthropology, History, Political Science and Religious Studies. Given the current state of intra-Islamic political and religious discourse, it also necessarily focuses on debates between Sufi oriented “traditionalists” and Salafi oriented “modernists” that have been a major feature of colonial and post-colonial Muslim discourse for more than a century. It argues that alternative National Islams are shaped by a combination of theological debates and religion/state/society dynamics.

The Harmony Taste Of Bakar Batu Tradition On Papua Land muslim, abu
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 8 No. 1 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i1.545

This study aims to explore and understand the religious values contained in the Bakar Batu tradition for people in the land of Papua. With a qualitative approach, this research was conducted to find religious values in the culture of society, and describe the various meanings of the community towards these values. After going through the process of interviews, observation and study of documents, this study found that the tradition of Bakar Batu, which is an indigenous culture in the land of Papua, has undergone a transformation in governance, and the purpose of its tradition. Bakar Batu, which used to be a culinary wisdom of the people in the land of Papua, transformed into one of the solvents of vengeance and wound fusion for people who had previously fought each other. Bakar Batu also functions as a medium for channeling the blessings of the Supreme Being to the community, through the hands of executors of tradition. Tolerance, mutual cooperation and mutual respect are also reflected in the noble values of the implementation of the Bakar Batu tradition in the midst of the Papuan people. Bakar Batu is now a unifying medium between indigenous Papuans, people living in Papua, and migrants. The depth and noble wisdom of the process of Bakar Batu implementation also shows the achievement of religious values that have the potential to realize shared ideals towards a land of peace in Papua.

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Fakhriati

Contact Email
heritage@kemenag.go.id

Phone
+6221 3920713

Journal Mail Official
heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fakhriati

Contact Email heritage@kemenag.go.id

Phone +6221 3920713

Journal Mail Official heritage@kemenag.go.id

Editorial Address Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location Kota adm. jakarta pusat, Dki jakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Fakhriati

Contact Email
heritage@kemenag.go.id

Phone
+6221 3920713

Journal Mail Official
heritage@kemenag.go.id

Editorial Address
Center for Research and Development of Religious Literature and Heritage (Puslitbang Lektur, Khazanah Keagamaan dan Manajemen Organisasi) Gedung Kementerian Agama Lt. 18, Jl. M.H. Thamrin No.6 Telp./Faks 62-21-3920713/3920718 Jakarta, INDONESIA

Location
Kota adm. jakarta pusat,

Dki jakarta

INDONESIA