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Lailatul Fitria
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SPIRITUALITA: Journal Ethics and Spirituality Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri (IAIN) Kediri Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur
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Spiritualita : Journal of Ethics and Spirituality
Published by Institut Agama Islam Negeri Kediri
ISSN : 26141043     EISSN : 26547554     DOI : https://doi.org/10.30762/spiritualita
Core Subject : Religion, Humanities, Health, Social,
Religion Humanities Public Health Social Sciences
The focus of articles published on the SPIRITUALITA journal is divided into two categories: Ethics and Spirituality
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
 1 
Search results for , issue "Vol. 4 No. 2 (2020)" : 10 Documents clear
Jalan Damai Sufi Nusantara : Gagasan Dan Karya Wali Songo, Hamzah Fansuri, & Syamsuddin As-Sumatrani Bagi Perdamaian Boydo Rajiv Hutagalung
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (77.835 KB) | DOI: 10.30762/spr.v4i2.2687

Abstract

This article discusses on how the thoughts or dakwah’s methods of some Islam figures in the past, which we can call them as Nusantara’s Sufis. According to the writer’s perspective, the dakwah’s methods of Nusantara’s Sufis contributes positively for harmony, tolerance, and peace. Some of them are: The Wali Songo, Hamzah Fansuri, and Syamsuddin As-Sumatrani. Their thought and and their spirituality can be categorized as Social Tasawuf which is not only oriented in verticalistic spirituality but also to bring harmony, peace, and acceptance to culture.
Shalat Sebagai Sarana Pemecah Masalah Kesehatan Mental (Psikologis) Anisa Maya Umri Hayati
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (651.768 KB) | DOI: 10.30762/spr.v4i2.2688

Abstract

Of the various religions in the world, Islam is the most special religion from other religions and is the religion most loved by Allah SWT. In Islam, there are many acts of worship that have the value of reward, whether it is worship that is obligatory or sunnah to be performed. Prayer is one of the many prayers in Islam that must be performed by Muslims who are shown to Allah SWT. By praying our hearts will always feel at ease and peaceful. Prayer means prayer or mercy. Prayer is said to be a prayer because the movements of the prayer all contain the meaning of prayer shown to Allah SWT. All the recitation of the prayer is a form of glorification of a servant to his Lord. The series of sayings and movements are not just words and movements without meaning or meaning, but each contains a lot of history, philosophy, ibrah, goals, and wisdom for those who practice it. Apart from compulsory worship, prayer also has many benefits, one of which is psychological or mental health. The psychological aspect itself is a feeling that arises from within our heart or soul. From a psychological aspect, one of the benefits obtained is a peaceful soul. Prayers make our souls more peaceful and peaceful. Besides that, prayer can also reduce excessive stress. Prayer makes a Muslim feel calmer in heart, clean in spirit, and in balance. Prayers can also be used as spiritual therapy for healing patients. In Islam, prayer as a form of worship is the most prudent and prioritized because it has a very, very important position in a person's life, especially Muslims and in the pillars of Islam ranks second after the creed
Sosiologi Spiritualitas & Kesalehan Sosial Sukron Romadhon
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11.081 KB) | DOI: 10.30762/spr.v4i2.2689

Abstract

Spirituality and a new religious awakening, are seen by religious elites as a stage of religious directness in carrying out religious traditions and rituals. New civilizations can instead be a threat to conventional religious traditions and rituals. Without the willingness of religious elites to criticize and re-interpret conventional ritual traditions and patterns, the functions of the world's major religions could fade. The world's major religions are increasingly alienated from the objective world and awareness of the lives of the people and their people. It seems that there will be a new form of religion or a new religion that is completely different from the tradition of religious rituals that have been carried out by the major religions of the world. While the religious elite is still attached to classical religious interpretations. But on the other hand, the emergence of modern society, encouraging the argument of secularization is part of modernization. The values underlying socio-political and economic relations also appear to be beginning to enter an irregular stage, when viewed conventionally, the spiritulitas of global civilization, rather than lies in the format of values, traditional systems and structures or modern rationality. New civilizations in social systems and Science and Technology (SCIENCE AND TECHNOLOGY) began to be directed at a more intuitive spirituality stage. Then came the act of social piety that proved impartiality over the duafa wal mustad'afin, workers and the poor who were oppressed by the economic system. The emergence of the term left theology only wants to explain about righteousness and belief based on the ability to perform acts of liberation of the proletariat. This action is not only done after the reality of the proletariat appears, but creates a social and economic system that has impartiality towards the proletariat.
Wudhu Sebagai Upaya Pencegahan Penularan Covid-19 (Dusun Sambong Desa Sumberkepuh Kecamatan Tanjunganom) Nurmahmudah; Muhammad Barozan As-Syury
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9.646 KB) | DOI: 10.30762/spr.v4i2.2690

Abstract

Covid-19 is a virus that has spread and is troubling mankind. Its spread is so fast that every country makes efforts to handle and prevent the spread of covid-19. As one of the efforts to prevent Covid-19 is implementing health protocols, one of which is washing hands with soap and ablution are very important teachings and are a legal requirement for praying, besides being harmonious and sunna, ablution also provides health benefits and also eliminates viruses attached to the body like the covid-19 virus. This methodology uses descriptive qualitative methods, which are methods for obtaining information and descriptions of phenomena or events that occur. This study uses a premiere data source. Supported by secondary data sources in the form of scientific references such as books, scientific journals, online news and interviews. Data collection techniques used direct observation, non-formal interviews, and literature searches. The observation method used was non-systematic and non-participant methods. Libraries are obtained through scientific journals, books and the internet.
Analisis Motivasi Tradisi Ziarah Kubur Di Makam Syeikh Syamsuddin Al-Wasil Kota Kediri M. Al-Qodhi Abi Saidil Mahzumi; Edi Nurhidin; Muhammad Zuhdi
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (211.597 KB) | DOI: 10.30762/spr.v4i2.2691

Abstract

Tulisan ini mengkaji motivasi peziarah makam Syaikh Syamsuddin al-Wasil yang memfokuskan pada tiga pertanyaan pokok. Pertama, apa yang mendorong peziarah datang ke makam Syaikh Syamsuddin al-Wasil? Kedua, apa yang yang dibutuhkan peziarah sehingga datang ke makam Syaikh Syamsuddin al-Wasil? Ketiga, apa yang mendasari peziarah berziarah di makam Syaikh Syamsuddin al-Wasil? Hasil penelitian ini menemukan bahwa motif peziarah datang ke makam ada dua yakni Pertama, motif intrinsik berupa kerentek (keinginan hati), kedua motif ekstrinsik berupa dorongan ajaran para guru peziarah, dan atas dorongan lain berupa pemenuhan tiga kebutuhan lain yaitu kebutuhan mendekatkan diri kepada Allah, kebutuhan spiritual, dan harapan terwujudnya do'a. Ketiga, makam Syaikh Syamsuddin al-Wasil memiliki daya yang kuat untuk berdo'a dan pasti akan terkabul do'a tersebut. Do'a akan tersampaikan pada Allah dengan lantaran Syaikh Syamsuddin al-Wasil.
Jalan Damai Sufi Nusantara : Gagasan Dan Karya Wali Songo, Hamzah Fansuri, & Syamsuddin As-Sumatrani Bagi Perdamaian Hutagalung, Boydo Rajiv
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v4i2.2687

Abstract

This article discusses on how the thoughts or dakwah’s methods of some Islam figures in the past, which we can call them as Nusantara’s Sufis. According to the writer’s perspective, the dakwah’s methods of Nusantara’s Sufis contributes positively for harmony, tolerance, and peace. Some of them are: The Wali Songo, Hamzah Fansuri, and Syamsuddin As-Sumatrani. Their thought and and their spirituality can be categorized as Social Tasawuf which is not only oriented in verticalistic spirituality but also to bring harmony, peace, and acceptance to culture.
Shalat Sebagai Sarana Pemecah Masalah Kesehatan Mental (Psikologis) Hayati, Anisa Maya Umri
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v4i2.2688

Abstract

Of the various religions in the world, Islam is the most special religion from other religions and is the religion most loved by Allah SWT. In Islam, there are many acts of worship that have the value of reward, whether it is worship that is obligatory or sunnah to be performed. Prayer is one of the many prayers in Islam that must be performed by Muslims who are shown to Allah SWT. By praying our hearts will always feel at ease and peaceful. Prayer means prayer or mercy. Prayer is said to be a prayer because the movements of the prayer all contain the meaning of prayer shown to Allah SWT. All the recitation of the prayer is a form of glorification of a servant to his Lord. The series of sayings and movements are not just words and movements without meaning or meaning, but each contains a lot of history, philosophy, ibrah, goals, and wisdom for those who practice it. Apart from compulsory worship, prayer also has many benefits, one of which is psychological or mental health. The psychological aspect itself is a feeling that arises from within our heart or soul. From a psychological aspect, one of the benefits obtained is a peaceful soul. Prayers make our souls more peaceful and peaceful. Besides that, prayer can also reduce excessive stress. Prayer makes a Muslim feel calmer in heart, clean in spirit, and in balance. Prayers can also be used as spiritual therapy for healing patients. In Islam, prayer as a form of worship is the most prudent and prioritized because it has a very, very important position in a person's life, especially Muslims and in the pillars of Islam ranks second after the creed
Sosiologi Spiritualitas & Kesalehan Sosial Romadhon, Sukron
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v4i2.2689

Abstract

Spirituality and a new religious awakening, are seen by religious elites as a stage of religious directness in carrying out religious traditions and rituals. New civilizations can instead be a threat to conventional religious traditions and rituals. Without the willingness of religious elites to criticize and re-interpret conventional ritual traditions and patterns, the functions of the world's major religions could fade. The world's major religions are increasingly alienated from the objective world and awareness of the lives of the people and their people. It seems that there will be a new form of religion or a new religion that is completely different from the tradition of religious rituals that have been carried out by the major religions of the world. While the religious elite is still attached to classical religious interpretations. But on the other hand, the emergence of modern society, encouraging the argument of secularization is part of modernization. The values underlying socio-political and economic relations also appear to be beginning to enter an irregular stage, when viewed conventionally, the spiritulitas of global civilization, rather than lies in the format of values, traditional systems and structures or modern rationality. New civilizations in social systems and Science and Technology (SCIENCE AND TECHNOLOGY) began to be directed at a more intuitive spirituality stage. Then came the act of social piety that proved impartiality over the duafa wal mustad'afin, workers and the poor who were oppressed by the economic system. The emergence of the term left theology only wants to explain about righteousness and belief based on the ability to perform acts of liberation of the proletariat. This action is not only done after the reality of the proletariat appears, but creates a social and economic system that has impartiality towards the proletariat.
Wudhu Sebagai Upaya Pencegahan Penularan Covid-19 (Dusun Sambong Desa Sumberkepuh Kecamatan Tanjunganom) Nurmahmudah; As-Syury, Muhammad Barozan
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v4i2.2690

Abstract

Covid-19 is a virus that has spread and is troubling mankind. Its spread is so fast that every country makes efforts to handle and prevent the spread of covid-19. As one of the efforts to prevent Covid-19 is implementing health protocols, one of which is washing hands with soap and ablution are very important teachings and are a legal requirement for praying, besides being harmonious and sunna, ablution also provides health benefits and also eliminates viruses attached to the body like the covid-19 virus. This methodology uses descriptive qualitative methods, which are methods for obtaining information and descriptions of phenomena or events that occur. This study uses a premiere data source. Supported by secondary data sources in the form of scientific references such as books, scientific journals, online news and interviews. Data collection techniques used direct observation, non-formal interviews, and literature searches. The observation method used was non-systematic and non-participant methods. Libraries are obtained through scientific journals, books and the internet.
Analisis Motivasi Tradisi Ziarah Kubur Di Makam Syeikh Syamsuddin Al-Wasil Kota Kediri Mahzumi, M. Al-Qodhi Abi Saidil; Nurhidin, Edi; Zuhdi, Muhammad
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v4i2.2691

Abstract

Tulisan ini mengkaji motivasi peziarah makam Syaikh Syamsuddin al-Wasil yang memfokuskan pada tiga pertanyaan pokok. Pertama, apa yang mendorong peziarah datang ke makam Syaikh Syamsuddin al-Wasil? Kedua, apa yang yang dibutuhkan peziarah sehingga datang ke makam Syaikh Syamsuddin al-Wasil? Ketiga, apa yang mendasari peziarah berziarah di makam Syaikh Syamsuddin al-Wasil? Hasil penelitian ini menemukan bahwa motif peziarah datang ke makam ada dua yakni Pertama, motif intrinsik berupa kerentek (keinginan hati), kedua motif ekstrinsik berupa dorongan ajaran para guru peziarah, dan atas dorongan lain berupa pemenuhan tiga kebutuhan lain yaitu kebutuhan mendekatkan diri kepada Allah, kebutuhan spiritual, dan harapan terwujudnya do'a. Ketiga, makam Syaikh Syamsuddin al-Wasil memiliki daya yang kuat untuk berdo'a dan pasti akan terkabul do'a tersebut. Do'a akan tersampaikan pada Allah dengan lantaran Syaikh Syamsuddin al-Wasil.

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