Muhammad Zuhdi
Institut Agama Islam Negeri (IAIN) Kediri

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Spiritualitas Sang Nabi (Analisis nilai dekonstruksi dalam puisi prosa Sang Nabi karya Kahlil Gibran) Muhammad Zuhdi; Rista Aulia Sholikhah
Spiritualita Vol. 2 No. 2 (2018)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.877 KB) | DOI: 10.30762/.v2i2.1020

Abstract

There is no one ever doubts the quality of Kahlil Gibran as a poet or man of letters. His great name is the guarantee of his literature works' quality. Almost every work, most of them are prose poetry, gain great success, and one of the indications is by translating into various languages in the world, including Indonesian. One of his most success works and receives international acknowledgment as well as his own admission as his best work is The Prophet. The Prophet includes many lessons bearing deconstruction values, which has been proven in this study. Deconstruction values within The Prophet is still inherent in each statement of its main character (Al Mustafa/Gibran) about topic concerning with many kinds of human problems, such as love, marriage, child, friendship, beauty, happiness, sadness, work, religion, and even death. In this study those values were contrasted or compared to various realities in form of text and social fenomena of the community in order to find their contradictions or similarities. This qualitative study used moral approach because its review material is intrinsic aspect of a literature works related to values. While the analysis technique used content analysis because it tried to disclose, understand, and catch the massage beneath the literature work. While the "knite" used to cut and disentangle its values is deconstruction. Deconstruction is an idea which strive to cope the world view which has been boxed all along within a normative understanding that this world consists of two opposing elements, such as rational-irrational, traditional- modern, logic-illogic, good-bad, man-women, and so on. Then deconstruction tries to look for gaps or alternatives between the two opposing elements. Thus, deconstruction is not always extreme in its meaning: confirm or nullify.
Spiritualitas Kyai Abdul Karim-Lirboyo (Sebuah Keteledanan Dari Kyai Sederhana Yang Penuh Ketawadlu’an Pendiri Pesantren Lirboyo Kediri Jawa Timur) Saiful Mujab; Muhammad Zuhdi; Abu Syamsudin
Spiritualita Vol. 3 No. 2 (2019)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1629.315 KB) | DOI: 10.30762/spr.v3i2.1870

Abstract

This paper will outline the important side of a pesantren, namely "spirituality". Specifically, this study will examine the sirrah (life story) of the founder of the largest Salaf pesantren in Indonesia, namely Lirboyo-Kediri. He is K.H. Abdul Karim. The research hopefully would like give a useful description of the exemplary and spirituality of the kyai Abdul Karim to the dear readers. based on field observations, interviews with various sources and written literature this research was built. Finally, the author will present this research with descriptive narrative.
Analisis Motivasi Tradisi Ziarah Kubur Di Makam Syeikh Syamsuddin Al-Wasil Kota Kediri M. Al-Qodhi Abi Saidil Mahzumi; Edi Nurhidin; Muhammad Zuhdi
Spiritualita Vol. 4 No. 2 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (211.597 KB) | DOI: 10.30762/spr.v4i2.2691

Abstract

Tulisan ini mengkaji motivasi peziarah makam Syaikh Syamsuddin al-Wasil yang memfokuskan pada tiga pertanyaan pokok. Pertama, apa yang mendorong peziarah datang ke makam Syaikh Syamsuddin al-Wasil? Kedua, apa yang yang dibutuhkan peziarah sehingga datang ke makam Syaikh Syamsuddin al-Wasil? Ketiga, apa yang mendasari peziarah berziarah di makam Syaikh Syamsuddin al-Wasil? Hasil penelitian ini menemukan bahwa motif peziarah datang ke makam ada dua yakni Pertama, motif intrinsik berupa kerentek (keinginan hati), kedua motif ekstrinsik berupa dorongan ajaran para guru peziarah, dan atas dorongan lain berupa pemenuhan tiga kebutuhan lain yaitu kebutuhan mendekatkan diri kepada Allah, kebutuhan spiritual, dan harapan terwujudnya do'a. Ketiga, makam Syaikh Syamsuddin al-Wasil memiliki daya yang kuat untuk berdo'a dan pasti akan terkabul do'a tersebut. Do'a akan tersampaikan pada Allah dengan lantaran Syaikh Syamsuddin al-Wasil.