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Muhammad Arif Mustaqim
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islamikainside@gmail.com
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+6285648630339
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islamikainside@gmail.com
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Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
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INDONESIA
Islamika Inside: Jurnal Keislaman dan Humaniora
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24769541     EISSN : 25808885     DOI : https://doi.org/10.35719/islamikainside.v8i2.154
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 9 No 1 (2023): JUNE" : 6 Documents clear
Indonesian Islam: History, Characteristics and Global Contribution Ronaldi, Abon; Subhan, Arief; Zamhari, Arif
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.213

Abstract

Abstract: Indonesia is the largest democracy in the world, as well as the country with the most followers of Islam. Orientalists consider Islam in Indonesia as Islam that departs from principles that are different from Islam in the Middle East. The persuasive style of Indonesian Islam is due to the process of Islamization that has been carried out. The process of Islamization in the archipelago merged with the local culture. In contrast to the process of Islamization in the Middle East which was dominated by military action. By analyzing various sources, this study concludes that Indonesian Islam is able to contribute to the global world. Indonesian Islam provides an example of the practice of religious pluralism and democracy that go hand in hand. This is because Indonesia made the legality of several religions. In the end, it gave birth to the term Islam Wasatiyah which is the result of the integration of Indonesian Islamic culture. This Islamic movement was initiated by a large Islamic organization in Indonesia. And continue to be introduced in the global realm as a contribution to world civilization.
PERSIS Perspective: Hadits Stance on The Dead’s Torture Due to Family’s Lamentation Abbas, Rafid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.221

Abstract

Abstract: PERSIS is a religious organization which actively involved in the field of hadith. Its activities started with routine learning groups of hadiths and Qur’an discussions, especially in relation to Islamic laws which then developed into a movement for organizational reforms. PERSIS argues that all hadiths must get through an initial assessment for their authenticity, both for the history of narrations and its authentic contents as narration validity becomes a regular problem due to its contradiction with the more valid texts. The study deploys a descriptive analytic method to analyze data and make classification before the conclusion is taken concerning the book writing. For instance, the hadith as narrated by Umar bin Khattab states that a dead body will be tortured because of the family members mourning. However, Aisha denied the authenticity of Umar’s narration by proposing the Qur'an argument. Apparently, Umar relied on what he overheard from the Messenger with no Quranic support. Whereas, Aisyah referred to the history of a specific verse in the Qur’an even though what came from the Prophet was normally the interpretation of Quranic verses. In this study, PERSIS compiled different opinions among the messenger’s friends and family’s opinions about whether or not dead muslims were tortured in the grave due to the families’ mourning and lamentation.
The Tradition of Woman's Circumcision (A Case Study in Osing Society Banyuwangi East Java Indonesia) Khodijah, Siti; Syamsudini, M
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.222

Abstract

Abstract: In Islam, a man is required to do the circumcision. Yet, in some areas, the circumcision is not only applied to the man, but also to woman. However, the practice of woman circumcision cannot be separated from tradition and religious influences. One of the portraits of community traditions that reflect the relationship between tradition and religious understanding in the Osing society, Banyuwangi, is a tradition of woman circumcision which is held as a manifestation of their religious understanding. This research is a qualitative research, so the main data source are words and actions. In collecting the data, it used participant observation, in-depth interviews) and document review. The results of this research are: Woman's circumcision activities in Osing society, Banyuwangi is still perpetuate the tradition of the practice of woman circumcision. Most of people have circumcised their daughters after birth. This activity is carried out before they are puberty, since when they grow up, they will be afraid, embarrassed and did not want to be circumcised. In addition, since, the circumcion is conducted by the midwives, there are two processes of circumcision for woman in this tribe; first is they just scratch the clitoris without cutting it, and the second is they cut the clitoris itself as man circumcision. The reason why this tradition is still exist is to perpetuate patriarchal culture for the benefit and pleasure of men. Moreover, this action to build the existence of women to be more Islamic.
The Social Meaning behind Hadith Reception of Nisfu Sya’ban Night Prayer at PP. Putera Menara Al-Fattah Tulungagung Hasan, Ubaidillah; Wijayanti, Sherina
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.225

Abstract

Abstract: This article presents a religious phenomenon that fused with the cultural rituals of the society which can influence the dialectic of behavior in life. This paper aims to explore the societies’ understanding of the hadith reception in the tradition of nisfu sya'ban night prayers. This study focuses on how the implementation of nisfu sya'ban night prayer’s tradition in the historical and normative scope, society reception and its psychological impact on the congregants. The research method of this study was qualitative with a living hadith approach using the theory of Petter L. Berger and Karl Mannheim through interviews, observation, documentation, and literature study as a research instrument. The results of this study were: First, the tradition of nifsu sya'ban night prayer appeared from the awareness of a hadith which was strengthened in the book of Ihya. This hadith was used as the basis for carrying out the Nisfu Sha'ban night prayer with a total of one hundred rakhas. Second, the tradition of nisfu sya'ban night prayer was carried out because of obedience to the Kyai. Third, the night of nisfu sya'ban’s tradition can influence the motivation of spirituality and healthy aspects. The night tradition of nifsu sya'ban is the variety of living hadith traditions in Indonesia.
The Meaning of the Context of The Words Iḥsān and Ḥusnā in The Verses About Devotion to Parents in The Quran Habibah, Siti Ummi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.229

Abstract

Abstract: The breadth and richness of the vocabulary in Arabic are one of the specialties of Arabic. The same word can have different meanings. This is also influenced by the context that surrounds it. One of them is the words iḥsān and ḥusnā in the Quran. This study aims to reveal the contextual meaning of the words iḥsān and ḥusnā in the verses of the Quran related to the command to worship parents. This research is a descriptive qualitative research. The data in the study were obtained through the listening method and note-taking technique. The analysis technique uses descriptive content analysis techniques to understand the meaning behind the words iḥsān and ḥusnā by looking at the context. The results showed that the words iḥsān and ḥusnā juxtaposed with the word الوالدين had different meaning implications when viewed from the context of the verse. In this case, the context that influences the meaning is the linguistic context and the context of the situation, namely what and how the verse was revealed.
Religious Moderation in The Context of Pancasila: A Study of Role and The Impact is Deep Maintaining Social Harmony Gumuruh, Andika Ronggo
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNE
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.243

Abstract

Abstract: This study examines religious moderation in the context of Pancasila. There are two research questions reviewed in this study, what is the role of religious moderation in maintaining social harmony? What is the impact of religious moderation on society? This study is a literature review that uses a type of qualitative research. The sources and types of data in this study are secondary data, especially data from the literature. This study finds findings of the role of religious moderation in maintaining social harmony with an emphasis on its relation to Pancasila values, namely Encouraging Constructive Interreligious Dialogue, Reducing the Potential for Religious Conflict, Building Pluralism Awareness, Strengthening National Unity, while the impact of religious moderation on society is Increasing Interfaith Tolerance. Promoting Diversity and Social Justice, Promoting Social Unity and creating an Environment of Peace and Social Stability.

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