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JURNAL ALAMIAH

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Published by Institut Agama Islam Sahid Bogor

ISSN : 27764656 EISSN : 29873169 DOI : 10.56406/jurnalalamiah.v2i01

Core Subject : Religion, Economy, Education,

Religion Economics, Econometrics & Finance Education

Jurnal alamiah merupakan Jurnal Penelitian Program Studi Megister Ekonomi Syariah Institut Agama Islam Sahid yang upaya untuk mempromosikan ilmu ekonomi dan keuangan Islam kepada dunia, Pendiriannya bertujuan untuk menjadi jurnal ilmiah bereputasi internasional yang dimaksudkan sebagai tempat yang kredibel bagi para akademisi dan peneliti di seluruh dunia untuk menyebarluaskan karya, studi, makalah, dan format penelitian mereka lainnya.Kemashlahatan sebagai inti dari Muamalah dan Ekonomi Syariah menjadi titik sentral yang akan melihat segala aktifitas di bidang Ekonomi dan Bisnis Syariat Islam, namun juga perkembangan Tekhnologi Komunikasi dan Informasi, Adat dan Budaya Masyarakat hingga Perubahan yang terus terjadi menjadi tema-tema yang diangkat dalam Jurnal ini.

Arjuna Subject : Ilmu Ekonomi, Ekonometrika dan Keuangan (semua kategori) - Ilmu Ekonomi, Ekonometrika dan Keuangan (Lain-Lain)

Articles 53 Documents

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MEKANISME PEMILIHAN KEPALA NEGARA DALAM ISLAM DAN HUKUM POSITIF DI INDONESIA Sutisna
JURNAL ALAMIAH Vol 1 No 2 (2020): Juli 2020
Publisher : Institut Agama Islam Sahid Bogor

The presence of a head of state in the life of the nation and state is a necessity, his presence is expected to be a protector for all citizens. Such is the urgency of a head of state, his presence has become a necessity for all human beings in their various communities. In Islam, the presence of the head of state is expected to be able to carry out the laws of Allah ta'ala and be a protector for all people. Meanwhile, the mechanism for electing the head of state in Indonesia is carried out by means of direct elections by the people to elect candidates for head of state directly. Prior to the direct election model, in Indonesia the head of state was elected by the House of Representatives. The DPR itself is elected by the people by means of a general election mechanism.This study shows that the mechanism model for selecting the head of state is in Islam and in Indonesia, there are some similarities in the election process, namely that the election of the head of state is carried out with the agreement of all citizens. They have the right to choose their head of state in the best possible way. If in Islam the election mechanism is not regulated directly, then in Indonesia it is regulated by Law no. 23 of 2003 concerning the election of president and vice president. The striking difference in this mechanism is that in Islam the election of the head of state is based on Islamic values and must be in harmony with the existing regulations, while the general election in Indonesia is only based on democracy, namely power in the hands of the people.

Prospek Masa Depan Hukum Islam di Indonesia Mohammad Sandia
JURNAL ALAMIAH Vol 2 No 02 (2021): Juli 2021
Publisher : Institut Agama Islam Sahid Bogor

It is a fact that the majority of Indonesia's population is Muslim, therefore it becomes a necessity when Islam has a strategic role for the legal system in Indonesia. However, the fact is that the opposite is true, the current legal system only adopts very few Islamic law. The developments in the last two decades have actually shown the emergence of an Islamophobic movement which considers Islamic law to be a primitive law with conditions of violence.As a state based on law with the philosophy of Pancasila, the state protects religion, adherents of religion, and even tries to include religious law and Islamic religious law in the life of the nation and state. As stated by the founding father of the Republic of Indonesia, Mohammad Hatta, that in the regulation of the legal state of the Republic of Indonesia, Islamic Shari'a based on the Qur'an and Hadith can be used as Indonesian laws and regulations so that Muslims have a Shari'ah system that is in accordance with Indonesian conditions. .The development of Islamic law in Indonesia and society in general, has a bright opportunity in the development of national law, because socio-anthropologically and emotionally, Islamic law is very close to society, the majority of which is Muslim, besides historically Islamic law has been known long before the existence of the legal system. Others in Indonesian society. Future opportunities for Islamic law in Indonesia are increasingly open, because many rules in Islamic law have been ratified into national law, this shows how the political will of the government has provided a great response and opportunities for Islamic law. In the future, the role of ulama, ustaz, preachers, academics with constructive development and research can support the development of Islamic law in Indonesia.

STRATEGI PENDAYAGUNAAN ZAKAT PRODUKTIF (Studi BAZ Kabupaten Sukabumi Jawa Barat) Aab Abdullah
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Zakat is one of the main components in the Islamic economic system, it is a driving force for the balance between the rich and the poor. Its position is increasingly indispensable when faced with socio-economic problems that are not in favor of the poor. As a social control for zakat, there is no excessive difference between the rich and the poor, it makes the wealth not only revolve around the rich, as mentioned in QS. Al-Hasyr verse 7. Zakat is so beneficial that Caliph Abu Bakr fought people who did not want to pay zakat. The zakat problems faced today are very complex, starting from the fact that there are still some people who do not want to pay zakat, the distribution of zakat that has not been well organized to the fiqh problems regarding development and ijtihad for productive zakat models. It is this last problem that is the subject of this paper. Productive zakat is to make zakat money not only consumptive in the sense that it is consumed immediately, but zakat assets are used for business capital so that it can alleviate the poverty of mustahik zakat. With this business capital, it is hoped that mustahik zakat will one day become a muzaki. The zakat management strategy carried out by BAZ Sukabumi City is in the form of capital "loans" and revolving funds for zakat mustahik, namely the poor who are in the Sukabumi City area. This program received an enthusiastic response from the weak groups in this region. From the results of the observations made, it was concluded that this productive zakat model is very useful for mustahiq zakat so that it is hoped that in the future it can continue to be developed.

TANGGAPAN TERHADAP RANCANGAN UNDANG-UNDANG TENTANG HUKUM MATERIL PERADILAN AGAMA BIDANG PERKAWINAN Aah Tsamrotul Fuadah
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Sirri marriage has again become a hot issue in Indonesia, this has emerged when the Draft Law (RUU) was proposed concerning the Material Law of the Religious Courts in the Field of Marriage or popularly known as the Siri Marriage Bill, which threatens the perpetrators of unregistered marriages with criminal sanctions, namely various punishments. ranging from 6 months to three years, and fines starting from Rp. 6 million to Rp. 12 million. This bill invites pros and cons, those who agree think that this is progress because according to them, sirri marriage often only harms the woman and has a negative impact on the offspring of sirri marriages. While those who oppose argue that this bill will actually direct people to legalize adultery.In the study of classical fiqh, sirri marriage is a marriage carried out without a guardian or witness, while the current understanding of sirri marriage is more meaningful that marriage is carried out only in accordance with each religion without being recorded in front of the Office of Religious Affairs. If sirri marriage is interpreted in the first sense, then the scholars agree that marriage is invalid without a guardian and witness. As for sirri marriages which are carried out according to Islam but are not recorded by KUA officers, most of the scholars consider them valid.This is where the problem arises regarding sirri marriage in Indonesia, if this bill is passed then the perpetrators of sirri marriage will be fined or imprisoned. Carrying out marriages legally according to Islamic law as stipulated in article 2 paragraph (1) of Law Number 1 of 1974 is a manifestation of obedience to Allah and His Messenger in matters of marriage. Meanwhile, implementing Article 2 paragraph (2), namely regarding the registration of marriages, is a form of obedience to the leader. However, even though the rules of Allah and His Messenger and humans are very good, there will still be those who break these rules. The proof is that there are still many Muslims who marry without being recorded, even though it is for the benefit of all parties, while benefit is the goal of syara' (maqashid al-shari'ah).So from here it is appropriate for those who carry out unregistered marriages because of financial problems, they must be assisted to carry out their marriage certificate to the Religious Court by litigation free of charge (free of charge). Meanwhile, those who do unregistered marriage for other reasons are encouraged to do itsbat nikah. If you don't want to, then it's only natural to be given sanctions both administratively and with criminal sanctions that can deter you.

Kebijakan APBN Khalifah Umar bin Khattab Suleman Jajuli
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

The problem of state finances has always been an actual problem, especially within the scope of Indonesia, starting from the large amount of spending for the needs of state officials, income that is not balanced with expenditures to the problem of unpaid foreign debts. Policies regarding the State Expenditure Revenue Budget became a problem in almost all countries, as did what happened during the Caliphate of Umar bin Khattab in Medina. The many problems of state finances require effective and efficient actions to solve them.Caliph Umar bin Khattab is a state head in Islamic history who has managed to regulate how a country's income can be increased as well as how to regulate state finances so that there is no deficit. Among the policies carried out by Umar bin Khattab are optimizing zakat, kharaj, ushur, jizyah and other state revenues. Meanwhile, from spending, Umar bin Khattab carried out a policy by making expenditures to fulfill the needs of many people, expenditures as a means of retribution for wealth, expenditures that lead to increased effective demands, expenditures related to investment and production and expenditures aimed at reducing the inflation rate by market intervention policy.The essence of Caliph Umar bin Khattab's economic policy was to encourage people to carry out economic activities either individually or in groups without the help of the Baitul Mall. Second, actions or policies to encourage community economic growth with the help of Baitul Mall funds.

Fikih Bekerja Fachri Fachrudin
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Islam is not a religion that only has a vertical dimension between a servant and his Lord, it is a way of life that regulates all aspects of human life including the relationship between one human being and another human being. This includes Islam governing how a human being maintains the existence of his life in the world. Among the main goals of Islam is hifdz al-mal, namely protecting property which is the right of every human being. From here Islam gives freedom for humans to seek wealth as a tool to fulfill their lives. Islam gives a very high appreciation in work. The fundamental principle in Islam is to do work that is valuable and useful, and vice versa work that is futile and brings harm is declared as forbidden work and is even considered an ally of satan. Also this can be seen in the many verses of the Qur'an and Hadith which call on a Muslim to work.The verses of the Qur'an that regulate ethics at work are the words of Allah ta'ala in QS. Al-Anfaal: 27 "O you who believe, do not betray Allah and the Messenger (Muhammad) and (also) do not betray the messages entrusted to you, while you know". In this verse it is stated that among the ethics that must be considered by people who work is to be trustworthy and professional, namely carrying out the tasks that have been assigned to them with full responsibility. In addition, the hadiths of the Prophet ordering people to work in a lawful way and to stay away from all kinds of things that are unlawful are numerous, including his words, “There are three signs of a hypocrite; when he speaks lies, when he makes a promise he breaks it and when he is given a mandate he betrays”.

MUTANAQISHAH MUSYARAKAH (MMQ) PADA PERBANKAN SYARIAH DALAM PERSPEKTIF MAQASHID SYARIAH Kamaruddin; Misno
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

This study aims to analyze the implementation of musyarakah mutanaqishah contracts (MMq) in the development of sharia development in Indonesia from the perspective of Maqashid Syariah. The research method used is a mixed method, which combines library research that emphasizes qualitative philosophical analysis and field research. Primary data was obtained through observation, interviews and document review on four Islamic banks in Makassar City. Next, the data was analyzed using the philosophical qualitative method and the sharia maqashid approach. The result of this study is that the implementation of musyarakah mutanaqishah (MMq) in Islamic banking in Makassar City is in the form of financing for property (houses), vehicles and other objects. Akad musyarakah mutanaqishah in the Maqashid Shariah Perspective can be seen from the protection of religion, life, intellect, lineage and property.

FIQH CAGAR BUDAYA: REKONSTRUKSI FIQH ISLAM DALAM BINGKAI PERADABAN NUSANTARA Misno
JURNAL ALAMIAH Vol 2 No 02 (2021): Juli 2021
Publisher : Institut Agama Islam Sahid Bogor

Indonesia is a large nation that has an abundance of historical cultural heritage. Efforts to preserve it have been made by protecting the cultural heritage. However, damage to cultural heritage objects continues to occur. One reason is because of the religious element. Worrying about making people commit acts of shirk is one of the reasons. Damage to cultural heritage objects occurs in various Islamic countries for the same reason, Iraq, Syria, Afghanistan and Saudi Arabia are countries with high levels of cultural heritage damage. How does Islam view the protection of cultural heritage? Fiqh as an element of Islamic law has a dynamic and flexible nature, one of its basic characteristics is that it is friendly to tradition and culture. The concept of Nusantara fiqh provides a solution in the destruction of cultural heritage objects. The legal basis for protecting cultural heritage is; adat and 'urf of Muslims in Indonesia, benefit, collective ijtihad and analogy-deductive. Finally, cultural heritage fiqh is an element of Islamic law that protects cultural heritage objects.

MANAJEMEN SYARIAH DALAM PRAKTEK PENGUPAHAN KARYAWAN PERUSAHAAN SYARIAH Arijulmanan
JURNAL ALAMIAH Vol 2 No 02 (2021): Juli 2021
Publisher : Institut Agama Islam Sahid Bogor

Sharia Management in Practice for Employing Benefit on Sharia Company (The General Takaful Insurance as Case Study). This research was carried out based on information that development of Sharia company is very fast. So, it needs Sharia Management on its operational. Sharia Management is a management which its operational by Islamic Law. The study was focused on employee benefit at The General Takaful Insurance to reach the target of company. The research approach is descriptive analitic method by library research and observation at The General Takaful Insurance. It was found from the observation that implementation of benefit employee at The General Takaful Insurance was carried out based on Sharia Management. Because there is Perjanjian Kerja Bersama (PKB) as a rule between Management and employee base on Al-Qur’an verses and Hadits. Based on the results of observation, we know that benefit law on Islamic perspective to save employer and employee. Because foundation of benefit are honest and justice. Each employee will get benefit as long as his/her job. If his/her job is good, he/she will get good benefit. But if his/her job is bad, he/she will get bad benefit. Benefit at The General Takaful Insurance are basic salary, meal, transportation, etc. There are no benefit for education, home and skill. Insya Allah, The General Takaful Insurance will up date its benefit.

WASIAT WAJIBAH UNTUK ANAK ANGKAT MENURUT IMAM MADZHAB DAN HUKUM POSITIF DI INDONESIA Misno
JURNAL ALAMIAH Vol 2 No 02 (2021): Juli 2021
Publisher : Institut Agama Islam Sahid Bogor

Islamic law is a perfect legal system, it regulates all aspects of human life, from state affairs to individual and family matters. In family matters it has been regulated in detail regarding the division of inheritance, each family member who becomes the heir has been assigned the parts. However, not all families are blessed with children, so some married couples take a child to be adopted. What is the position of adopted children in Islamic law? And whether he inherited from his adoptive parents. Based on the syar'i texts originating from the Al-Qur'an and As-Sunnah, it is not found explicitly regarding inheritance for adopted children, but implicitly the spirit of Islam always protects every child who still needs protection and care. Therefore, Islamic jurists have formulated a mandatory will for adopted children. Wasat obligatory is a will determined by an imam (head of state) for the inheritance of someone who has adopted children who still need to be cared for. The size of the obligatory will, as in general wills, should not be more than 1/3 of the total inheritance. Some of the conditions related to the implementation of the obligatory will are that the adopted child still needs money for his daily needs.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Keris Kartono

Contact Email keriskartono@inais.ac.id

Phone +6283896064920

Journal Mail Official keriskartono@inais.ac.id

Editorial Address Jl. Kapten Dasuki Bakri, Gunung Menyan, Kecamatan Pamijahan, Bogor, Jawa Barat 16810

Location Kab. bogor, Jawa barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Keris Kartono

Contact Email
keriskartono@inais.ac.id

Phone
+6283896064920

Journal Mail Official
keriskartono@inais.ac.id

Editorial Address
Jl. Kapten Dasuki Bakri, Gunung Menyan, Kecamatan Pamijahan, Bogor, Jawa Barat 16810

Location
Kab. bogor,

Jawa barat

INDONESIA