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ISJOUST
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 26151286     EISSN : 26860619     DOI : https://doi.org/10.28918/isjoust
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Astronomy Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Islamic Studies Journal for Social Transformation, published by Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN K.H Abdurrahman Wahid Pekalongan. The journal accepts articles from various perspective of theology, history, sociology, anthropology, philosophy, mysticism, and much more related to Islamic studies and social transformation. Islamic Studies Journal for Social Transformation, published twice a year, places Islam and Muslim as a central focus and discourse to encourage social transformation. This journal is in collaboration with the Asosiasi Peneliti Kajian Keislaman (APKK) Pekalongan.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 1 No 2 (2017)" : 6 Documents clear
ENVIRONMENTALLY FRIENDLY VILLAGE (ADVOCATION PROGRAM AND WASTE MANAGEMENT IN ECONOMIC DEVELOPMENT RW 01 BABALAN LOR, BOJONG, PEKALONGAN) Tarmidzi; Abdul Aziz; Muh. Izza
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11910

Abstract

Living creatures produce waste everyday. Its management must be taken seriously from now or else it can be national disaster. Government needs other parties to hand in hand handling waste problem. As an institution with a community service duty, IAIN Pekalongan views waste management to be part of its responsibilities. Using participative action research with participative observation, interview, documentation, and focus group discussion as data collection instruments, a planned action was set up. A team of community service of IAIN Pekalongan along with members of community performed a mentoring program to optimalize the waste bank, Berkah Mulya, through delevoping a Shared Community Business Group (KUMB), which comprises to several KSM. Through trainings, facilitation, mentoring, and consultation, KUMB and KSM have well developed. The products resulted from these activities are handycrafts made from household waste, optimalization of yard, and diversification of tofu waste. RW01 Desa Babalanlor through this program has become a pioneer of tour destination of educative village Kampung Tahu Ramah Lingkungan.
COMMODIFICATION OF MERIT: REIMAGING GOD(S) THROUGH PUBLIC AND PRIVATE TRAINING CLASSES IN PAITON PROBOLINGGO Mushafi Miftah
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11916

Abstract

Material wealth, good health, and efforts to make money are central, but not solely, to the flourishing of religious commodifications. Pola-Pertolongan-Allah is a business-based-religious training which argues that strong beliefs in fate and luck are essential to the efficacy of the rituals, which is believed to generate ‘practical benefits’ for the participants of training. By paying for IDR500,000 – IDR1,500,000 / meeting for private class, and IDR150,000 /three hours for public classes, ‘the devotees’ will get also some kinds of bonus, including additional handbooks of tauhid, practical guide of various shalat patterns. PPA, by doing so, has successfully made the participant to be instrumental in performing meritorious acts to secure future happiness for themselves and their descendants, but still must depend on their fate and moral luck if they are to have the best possible outcomes. PPA, which operates with Multi-Level-Marketing recruitment system, stands in the increased commercialization of Muslim community in Probolinggo. This study finally figures out that commodified religious mode and technique of merit making could be subverted and employed to negotiate and express their religious-economic class identities.
HATE SPEECH: CONCEPT AND PROBLEM Rumadi
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11918

Abstract

Hate speech issues have become one of interesting topics disscussed by academics of different disciplines since two decades ago. The studies employ various perspectives such as linguistics, sociology, anthropology, psychology, politics, law and even media and communication, making the theme an interdisciplinary study. One of prominent and comprehensive studies on hate speech in US from 1920s to the end of twenty century using social and political history perspective is one written by Samuel Walker (1994), a professor in University of Nebraska, Omaha, AS. Walker focused the study on social context and groups interrelation, prejudice and discrimination as political issues, and attempts to control hate speech through legal institutions. Started from terminology analysis like “race hate”, “group libel”, or “racist speech”, Walker then proposed a definition of hate speech and its related expressions such as race, ethnic, religious groups, minority, age, marital status, physical capacity, sexual preference and sex
PARTICIPATIVE MAINTENANCE OF UPSTREAM PUSUR SUB WATERSHED AREA THROUGH CONSERVATION FIELD SCHOOL IN MRIYAN VILLAGE MUSUK SUB DISTRICT BOYOLALI REGENCY Muslim Afandi
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11920

Abstract

This research is done to describe the process of participative maintenance by ‘sekolah lapang konservasi’ in the upstream area of Sub Watershed Pusur, so we can understand the condition of Farmers in the Mriyan village, and to understand the impact of the participative maintenance of Sub watershed Pusur in the Mriyan village that will be observed from the actualization of farmer participation in Mriyan Village. This research used qualitative approach with descriptive strategy in Mriyan Villages Sub District Musuk District Boyolali. The location is choosen because of the topography of the area as a water absorption area and water catchment area along the Sub Watershed Pusur. The data collection technique uses in depth interview method, focus group discussion, and participative observation. After all the data is collected, then data will be analyzed to form a finding that Skolah Lapang Konservasi is a kind of community participation in Mriyan village in maintaining Sub watershed Pusur conservatively. The people of Mriyan’s support is actualized in the form of konservasi field school, the effort and the decision making, that are actively in charge in social learning, net working, and maintaining the resource of thee people. From this thing, the maintenance will impact various aspect, such as: the sustainability of Sub Watershed Pusur, the emergence of collective institutional of the people who care about Sub watershed Pusur, and pushing the stakeholders in caring for Sub Watershed Pusur with the principality of conservation.
REPRODUCING CHARISMA: A STUDY OF RELIGIOUS PILGRIMAGE TO HASAN GENGGONG’S CEMETERY IN PAJARAKAN PROBOLINGGO Abdurrahman
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11926

Abstract

The annual death celebration (haul) to religious figure is a key instance of the commodifications of prosperity Islamic mode at institutional level, where strong modern business organizational skills are matched with charismatic leadership. This study implies that successful market mechanism makes haul a consumer commodity attractive to spirituality hungry middle class Muslim community in Probolinggo. It ethnographically observes the intertwining of market and Islam where Muslims community looked to the market as a critical source for experiencing and publicizing a sense of sacred identity. Commodification of religion is deeply embedded in the haul or regularly ziarah (pilgrimage) for every 11 Syawal to Muhammad Hasan, a passed away central figure of kiai in Pesantren Zainul Hasan Genggong Probolinggo, and it makes a strong presence in the spiritual marketplace through commodifications of Kiai Hasan’s amulet and memorabilia, including his photos, tasbih, jimat, akik, and others. This study also reflects on the possible effect of charisma in undermining the sense of authenticity and authority of charismatic Kiai Hasan among the Muslim community in Probolinggo, and the ways it effects on the construction of spiritual market surrounding his cemetery.
MOHAMMAD IN ARCHIPELAGO: SPATIALIZING SPIRITUALITY IN MAJELIS SHALAWAT SYUBBANUL MUSLIMIN IN KALIKAJAR PROBOLINGGO Nurul Huda
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11927

Abstract

Using Mohammad in Archipelago as a metaphor of the postmodern religious landscape, this article argues that Mohammad, a prophet of Muslim born in Mecca Saudi Arabia, has undoubtedly become a consumer item in shalawat council (Majelis Shalawat) practiced in many areas of Indonesia, including Probolinggo. This new religious phenomenon has been reproduced in line with the emergence of blurred negotiation between the profane and the sacred, and by the fact that religion is always posed in social life and in business life, shalawat practice also depends itself on the meaning and process making, or the certain socio-cultural context. This study sets the Majelis Shalawat Syubbanul Muslimin, located at Probolinggo, in relation with the ways they reproduced its penetration of religion vis-a-vis market economy. It also portrays how Syubbanul Muslimin produced a spatial order of certain followers since they have successfully practiced modes and techniques of production, consumption, and structuration of their own spiritual market. Additionally, it also contributes to the construction of charisma they have shaped by using the economicpolitical discourse of media.

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