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ISJOUST
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 26151286     EISSN : 26860619     DOI : https://doi.org/10.28918/isjoust
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Astronomy Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Islamic Studies Journal for Social Transformation, published by Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN K.H Abdurrahman Wahid Pekalongan. The journal accepts articles from various perspective of theology, history, sociology, anthropology, philosophy, mysticism, and much more related to Islamic studies and social transformation. Islamic Studies Journal for Social Transformation, published twice a year, places Islam and Muslim as a central focus and discourse to encourage social transformation. This journal is in collaboration with the Asosiasi Peneliti Kajian Keislaman (APKK) Pekalongan.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 3 No 1 (2019)" : 6 Documents clear
Face to Face Consumption According to Conventional and Islamic Concept Basrowi
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11909

Abstract

The purpose of this study is to get detailed answers to the differences between consumption concepts fromconventional and Islamic perspectives. Face to face comparison is believed to provide a complete picture of thedifferences in these two perspectives. The method used to answer the above problems is by qualitativemethods, precisely the method of literature. The results of the in-depth study show that there are veryessential differences between the concepts of consumption according to conventional and Islamic perspectives.The difference is not only in values, principles, but also in the application of daily application. This researchgives a new perpective in the scientific repertoire of consumption concepts according to Islam because it is ableto present differences face to face to get clarity on a phenomenon.
Umrah Service Strategy Based on Experiential Marketing (Case Study of Amana Tour and Travel, Yogyakarta) M. Zikrullah Fifnanda; Aris Risdiana; Reza Bakhtiar Ramadhan
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11911

Abstract

The purpose of this research is to know the experiential marketing strategy for the development of experienceand to maintain the customer experience in Amana Tour & Travel Yogyakarta. Marketing a productessentially needs to know the sustainability and durability of the products on the market. Considering theubiquitous umroh service providers, strategies are needed to win the competition in a healthy manner. Inaddition, this strategy is used to be able to present a good experience in the customer's mind and is certainlyable to maintain and enhance the experience. After conducting research, it can be seen that the experientialmarketing strategy at Amana Tour & Travel Yogyakarta in general is to change the negative stigma of theUmrah travel agency that currently exists. This is done by Amana Tour & Travel through 3 ways whichare building good and strong brand architecture, presenting and maintaining a good customer experience,and bridging the presence of customer experience using experience providers. For building customerexperience and maintaining strategies, Amana Tour & Travel applies the principle of a flowing system.This principle emphasizes the ease and comfort of customers in a variety of services both when registeringthemselves, when on pilgrimage, and upon arrival in Indonesia. Amana Tour & Travel also implements afamilial system with the congregation by communicating as well as possible, one of which is by holdingreligious studies that also involve the wider community.
Empowerment Of Women For Ukhuwah Islamiyah Through Strategies Of Jamiyah Annajah At Tanjungkarang Jati Kudus Muzdalifah
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11913

Abstract

This research aims to find the empowerment of women through dakwah strategy of Jamiyah Annajah atTanjungkarang Jati Kudus. The focus of the problem is 1). Perception of women's empowerment, 2).Da'wah strategies used for fostering ukhuwah islamiyah, 3). The results of women's empowerment.Qualitative research methods by collecting data using observation, interviews, and documentation. Dataanalysis techniques using the model of Miles and Huberman. The results of the study showed that: 1)women's empowerment is an effort to provide opportunities for women to be able to develop their potential,abilities, and skills so that they are more advanced and utilized for the family and society at large, 2). Theda'wah strategy is carried out by the Annajah jamiyah management in Tanjungkarang Jati Kudus throughvarious activities in the education, social and economic fields. First, empowering the education sector, namelythe reading of Yasin and Tahlil, al Barjanzi and Yasin Fadilah, tahtimul quran, commemoration ofIslamic holidays (Maulid of the Prophet, Isro 'Mi'roj), parenting and health education, religious tourism;the second is empowerment in the social field, namely quarterly meetings for the management of jamiyah,takziyah and tahlil in the families of jamiyah members for 3 days, donors every month at the Al-Karimmosque in Tanjungkarang village, donors every month in the construction of Muslimat KB and TKTholibin Tanjungkarang, visit members jamiyah Annajah who was sick and social services for floodvictims in Tanjungkarang village in 2014; thirdly, empowerment in the economic sector, namely makingcalendars at the end of the year, distributing zakat fitrah to the poor and orphans once a year, and donorsevery month for orphan compensation. 3) The results of empowerment in the form of increasing awareness ofreligious knowledge for life, increasing solidarity for others namely ukhuwah islamiyah.
The Identity of Piety in the Digital Age (Study of the Use of Religious Symbols in Social Media) Abdul Muiz Amir
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11914

Abstract

This article is a study of the use of religious symbols on social media that the authors associate with theconcept of religious identity. This study targets some dakwah content that has become a trend in social mediasuch as Facebook, WhatsApp and Twitter. The author uses a phenomenological approach as a basis forconducting social analysis, so that the phenomenon of the rise of the use of religious symbols on social mediacan be manifested well. The result of this study confirm about the indication of the use of religious symbolsas an imaging tool from among literalists. Some content also indicates the existence of economic motives inthe use of these symbols. I see the phenomenon is part of the symbolic expressions of certain groups inportraying their godly identity through social media
Religious Harmonization as Deradicalisation Efforts Through Interfaith Communities – A Case Study of the Religious Communication Forum (FKUB) in Pekalongan City Abdul Adzim
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11915

Abstract

Religious radicalism is one thing that threatens security and peace. FKUB Pekalongan City is one of thecommunity organizations formed by the government that effectively provides a good impact on the survival ofa tolerant, inclusive and multicultural life. Deradicalization is a concrete step to fortify religious radicalismby harmonizing religion. This research is a qualitative descriptive study with interviews with researchsubjects and supplemented with supporting literature. The result of this study is FKUB Pekalongan City asone of the organizations that can be a peace spreader among young people, women, and the smallest structureof the State, the family. Religious harmony is an important part of creating dialogue, understanding ofPancasila and being united in diversity.
The Role of Civil Society Organizations in Creating Conflict Resolution through Multicultural Education Ahmad Saefudin
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11917

Abstract

Dermolo as one of the villages in Kembang, Jepara, was ever hit by a conflict under a religious background.This friction involved Islamic and Christian groups. The dispute between the two groups increasinglyculminated and seemed to have no end without the presence of the Nation. When the Regional Governmentof Jepara encountered a deadlock in breaking down this social conflict, the presence of a civil societyorganization was necessary. Lakpesdam NU Jepara since 2014 up to now has been trying to extinguishthe fire of conflict in Dermolo which was initially triggered by disputes over the use of a worship place.Through a qualitative descriptive approach by utilizing the theory of conflict resolution and multiculturaleducation, this paper finally succeeds in mapping the four multicultural education patterns used byLakpesdam NU. Those are economic empowerment, religious approaches, empowering women, andempowering village cadres. The result of this academic discourse at the same time provides an alternativemethodological offer that can be replicated by the stakeholders of the policymakers, for example, theRegional Government and the relevant Regional Apparatus Organization. It can be used as a prototype forcivil society organizations and peace activists in settling disputes wrapped in religious sentiment. This kindof inclusive pattern is considered as quite successful as a conflict resolution strategy. Lakpesdam NU Jeparais the only institution that has the sympathy of the residents and the Dermolo Government because it hascontributed positively to restoring social harmony between Christian and Islam groups.

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