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INDONESIA
Jurnal Antologi Hukum
Published by Institut Agama Islam Negeri Ponorogo
ISSN : 28091078     EISSN : 28090748     DOI : https://doi.org/10.21154/antologihukum
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
JURNAL ANTOLOGI HUKUM adalah jurnal yang diterbitkan oleh Fakultas Syariah, IAIN Ponorogo, Indonesia. Jurnal ini diterbitkan setahun dua kali. JURNAL ANTOLOGI HUKUM berfokus pada hasil penelitian dalam bidang hukum dan pranata sosial. JURNAL ANTOLOGI HUKUM memiliki spesialisasi hasil penelitian baik secara teoritis, pendekatan tertentu, atau secara geografis di bidang: Hukum Ekonomi Syariah, Hukum Bisnis Syariah, Hukum Perbankan Syariah, Hukum Lembaga Keuangan Syariah, Industri Keuangan Non Bank, Fatwa, Ekonomi Syariah, Hukum Islam, Hukum Ekonomi, Hukum Bisnis, Hukum Keuangan, Fiqh, Usul Fiqh, Hukum Islam di berbagai Negara, Hukum Keluarga Islam, Hukum Pidana Islam, Hukum Tata Negara Islam.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 71 Documents
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Dekonstruksi Konsep Nafkah: Analisis Systematic Literature Review terhadap Keadilan Gender dalam Rumah Tangga Muslim Rendy Dwi Hermanto; Ahmad Subhan
Jurnal Antologi Hukum Vol. 5 No. 1 (2025)
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v5i1.5281

Abstract

The concept of nafkah (spousal maintenance) in classical fiqh is generally understood as the sole obligation of the husband, reinforcing male dominance within the household structure. This view is rooted in normative interpretations shaped by a patriarchal context, which tend to overlook contemporary social dynamics and the active economic role of women in family life. This article seeks to re-examine the legal construction of nafkah through a Systematic Literature Review (SLR) of both classical and contemporary fiqh literature, with particular emphasis on integrating the principles of maqasid al-shari‘ah and gender justice perspectives. The findings reveal that classical fiqh structurally reproduces gender inequality through textual readings that lack contextual sensitivity. In contrast, the thought of contemporary Muslim scholars and academics offers more egalitarian approaches, emphasizing collaboration and justice in household relations. This study recommends revising the fiqh al-munakahat curriculum, reforming Islamic family law regulations, and updating fatwas to be more responsive to social change. Thus, a reinterpretation of the concept of nafkah can contribute to the development of a more just, inclusive, and contextually relevant Islamic legal system.
Nikah Siri Online dalam Perspektif Hermeneutika Hukum Islam: Analisis Teks, Konteks, dan Implikasi Sosial Mohammad Taufiq Jatmiko; Isnatin Ulfah
Jurnal Antologi Hukum Vol. 5 No. 2 (2025)
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v5i2.5486

Abstract

This article examines the rise of the practice of online marital as a contemporary legal and social phenomenon that challenges the Islamic family legal framework in Indonesia. The main problem in this study is the insynchronization between classical fiqh texts built in a socio-physical context and modern digital reality, where marriage contracts are carried out virtually through bold platforms. This research aims to reinterpret the principles of marriage law, especially related to guardians, witnesses, and the validity of contracts through the hermeneutic approach of Gadamer and Ricoeur. The research method used is normative qualitative by integrating textual analysis of jurisprudence, regulations, and recent court decisions with a hermeneutic approach. The findings of the study show that online serial marriage poses significant legal risks, especially in terms of guardianship verification, witness validity, and certainty of the legal status of women and children. Hermeneutic analysis shows that a reinterpretation of the context of classical legal texts is necessary to safeguard maqāṣid al-syarī'ah, in particular the protection of nasab, rights, and legal security. This study concludes that marriage registration by the state is not just administrative, but a legal mechanism needed to ensure justice and social protection in the digital era.
Bulan Suro dalam Tradisi Jawa-Islam: Kajian Sinkretisme Astronomi, Tafsir Qur’ani, Antropologi Budaya, dan Mitologi Lokal Nihayatur Rohmah; Ahmad Junaidi; Novi Fitia Maliha; Erick Nauval Hafidz Bustomi
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5693

Abstract

The month of Suro reflects a unique process of syncretism between astronomical elements, Qur’anic interpretation, Javanese anthropological dynamics, and local mythological narratives that shape religious and cultural meanings within Javanese society. This study analyzes the interaction among these disciplines to reveal the holistic dimensions of the Suro Month phenomenon. The analysis begins with an astronomical perspective that highlights the synchronization of the Hijri–Javanese calendar, in which lunar phases align with cosmic rhythms, integrated with interpretations of Qur’anic verses concerning sacred time-such as Q.S. At-Taubah: 36-which emphasize temporal sanctity as a form of divine revelation. This approach is further enriched by anthropology, which examines pilgrimage rituals, sunnah fasting, and artistic performances such as wayang kulit as expressions of Javanese-Islamic identity, as well as local mythology that elaborates ancestral narratives harmoniously integrated with Islamic doctrine. Astronomy explains the ritual transition periods resulting from the dual-calendar system, Qur’anic interpretation connects the Prophet’s migration (Hijrah) and the story of Noah with spiritual symbolism, while Javanese anthropology reveals local adaptations such as bubur suro as forms of cultural acculturation. This integrative synthesis produces a comprehensive understanding of the Month of Suro as a syncretic phenomenon that enriches local fiqh and Islamic cultural studies, while also offering relevance for the reinterpretation of Javanese traditions within the framework of contemporary Islamic law (sharia).
Efektivitas Implementasi Hukum Lingkungan dalam Pengelolaan Wilayah Pesisir Berbasis Partisipasi Masyarakat di Kampung Pomako Mimika Ludia Jemima I.R Reumy; Ruth Kambuaya; Markus Aryasdy Ijie
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5925

Abstract

This study aims to conduct an in-depth analysis of the effectiveness of environmental law implementation in coastal area management based on community participation in Pomako Village, Mimika Regency. The research method applied is empirical legal research, with field data collection techniques including in-depth interviews, direct observations, and relevant legal document studies. The results reveal that the implementation of environmental law in managing the coastal areas of Pomako Village is currently not running effectively in the field. This condition is caused by several main constraints, including low legal literacy among local communities, a lack of regular socialization programs from the local government, and the suboptimal formal institutional frameworks capable of accommodating indigenous community involvement in decision-making processes. Consequently, natural resource utilization in coastal areas often triggers environmental degradation and potential conflicts of interest. This study recommends the need to strengthen regional regulations that integrate local wisdom and develop sustainable legal assistance programs for the community to achieve resilient and sustainable coastal management.
Kewajiban Menanam Pohon sebagai Syarat Pernikahan Perspektif Hukum Perkawinan Islam dan Teori Tujuan Hukum Gustav Radbruch Ulil Bahrul Fadli; Lukman Santoso
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.4332

Abstract

Humans need the environment, just as the environment needs humans. This shows that humans and the environment influence each other. The implementation of the Magetan Regent's regulation on the Mandatory Tree Planting Movement provides broad benefits, such as fostering a sense of shared responsibility and creating job opportunities. On the other hand, in its implementation, the location for planting trees and the size of the trees are not specified. This creates uncertainty that impacts the legal certainty created by the regulation. The research method used in this study is a qualitative descriptive research method with field research and a normative approach. The research questions in this study are (1) What are the implications of Magetan Regent Regulation No. 11 of 2020 concerning the Mandatory Tree Planting Movement on marriage from the perspective of Gustav Radbruch's Theory of Legal Purpose in Bibis Village, Sukomoro District, Magetan Regency? (2) How is the implementation of the obligation to plant trees as a condition for marriage according to Gustav Radbruch's Theory of Legal Purpose in Sukomoro District, Magetan Regency? Although it is not listed in the valid and harmonious requirements for marriage, it does not deviate from or violate any norms in any aspect. The implementation of public policy has been carried out well, starting from good communication and adequate resources.
Dampak Kebijakan Moneter Syariah terhadap Inflasi dan Nilai Tukar Rupiah: Analisis ARDL–VECM dan Tinjauan Hukum Ekonomi Syariah Muhammad Rafi Siregar; Muhammad Nur Ishak; Ahmad Rifai
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5493

Abstract

Inflation and exchange rate stability are the main mandates of Bank Indonesia in maintaining national economic resilience. Along with the development of the Islamic financial system, Islamic monetary policy has emerged as a potential alternative instrument for strengthening macroeconomic stability, although empirical evidence regarding its effectiveness in Indonesia remains limited. This study aims to analyze the effectiveness of Islamic monetary policy in controlling inflation and maintaining exchange rate stability, while also evaluating the role of Bank Indonesia from the perspective of Islamic economic law. Using a mixed methods approach, the study combines qualitative analysis and interviews with BI-OJK officials with quantitative analysis employing ARDL and VECM models on 2014–2024 data. The findings indicate that Islamic monetary instruments, particularly SBIS and SUKBI, have a significant negative effect on inflation and positively contribute to exchange rate stability through liquidity absorption mechanisms. These results confirm the macroeconomic relevance of Islamic monetary policy and its consistency with maqasid al-shariah principles emphasizing economic stability and justice.
Fikih Peradaban dan Kesetaraan Gender: Peran Pesantren Jawa Timur dalam Merespons Isu Kontemporer Husnul Haq; Septi Wulan Sari
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5768

Abstract

This study aims to reflect on the relationship between fiqh of civilization and gender equality in the implementation of halaqah fiqh of civilization in East Java Islamic boarding schools. This is because all this time, Islamic boarding schools are identical with classical studies that discredit the position of women in fiqh literature. Meanwhile, the idea of fiqh of civilization is an effort to reorient inclusive fiqh. Therefore, the correlation and relationship between fiqh of civilization and gender equality in the pesantren world needs attention through a gender equality-based fiqh of civilization halaqah. As an effort to obtain in-depth data and analysis, this study uses qualitative research through primary and secondary data on the implementation of halaqah fiqh of civilization in several East Java pesantren. Data collection methods included in-depth interviews, participatory observation, and documentation of the “Halaqah Fiqih Peradaban” sessions, the course materials for these sessions, and the views of Islamic boarding school leaders, teachers, and students regarding gender equality issues. The data that has been found is then analyzed using content analysis to provide an in-depth study of the role of East Java pesantren in responding to gender equality issues through halaqah fiqh of civilization. This study found that the response of Islamic boarding schools in East Java to gender equality issues is evidenced by the development of gender equality awareness within the boarding school environment. Furthermore, the practice of gender-equality-based fiqh circles in East Java’s Islamic boarding schools demonstrates the integration of gender equality principles into the reality of boarding school education. Meanwhile, the implications of implementing gender-equality-based civilization fiqh halaqah in East Java pesantren are significant in shaping ijtihad among santri with gender-equality values.
Analisis Ta‘āruḍ Hadis Waktu Ashar dan Implikasinya dalam Fiqh Muqaran Karis Lusdianto; Badrun Tamam; M. Aldian Muzakky; Khairil Umami
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5783

Abstract

The determination of Asr prayer time is one of the most debated issues in Islamic jurisprudence, given that the hadiths serving as its basis contain various wordings that appear to contradict one another on the surface. This article aims to analyze the construction of hadiths concerning the beginning and end of Asr prayer time, identify the forms of apparent contradiction (ta'āruḍ lahiriyah) among those narrations, and trace the patterns of their resolution within the framework of comparative Islamic jurisprudence (fiqh muqaran). This study employs a qualitative approach through hadith textual analysis and comparative jurisprudence, with primary data sources drawn from canonical hadith collections and secondary sources consisting of classical fiqh literature and relevant contemporary studies. The findings indicate that the contradictions appearing among the Asr prayer time hadiths are merely apparent (lahiriyah), not genuine, and can be coherently resolved through the methods of al-jam'u wa al-tawfīq (reconciliation) and tarjīḥ (preponderance) within the tradition of Islamic legal theory (ushul fiqh). The divergence of opinions among the major legal schools regarding the beginning and end of Asr prayer time represents a product of scholarly ijtihad arising from differing methodologies of legal derivation, rather than any actual contradiction within the hadith corpus itself.
Kewajiban Nafkah Pasca Perceraian dalam Hukum Islam: Analisis Putusan PTA Yogyakarta Nomor 63/Pdt.G/2023/PTA.Yk Muhammad Fikri Hakim
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5870

Abstract

The Obligation of maintenance (nafkah) in Islamic family law is no longer viewed merely as a legal consequence of marriage but has evolved into a legal mechanism for safeguarding children’s rights following divorce. Although both Islamic law and Indonesian national law regulate this obligation, judicial practice continues to face challenges in integrating child maintenance with child custody (hadhanah). This sutdy aims to examine the normative construction of maintenance obligations under Islamic and national law and to analyze the judicial reasoning adopted in the Decision of the Yogyakarta High Religious Court Number 63/Pdt.G/2023/PTA.Yk as a reflection of the contemporary development of Islamic family law in Indonesia. This research employs normative legal research using statutory, conceptual, and case approaches. Legal materials are analyzed qualitatively through descriptive-analytical methods using the perspectives of maqāṣid al-sharī‘ah, legal protection theory, and justice theory. The findings reveal a significant paradigm shift from a formalistic understanding of maintenance obligations toward a rights-based approach emphasizing the protection of children's interests. The court decision confirms that hadhanah and maintenance obligations constitute distinct yet complementary legal institutions designed to ensure the best interests of the child. The judges harmonized the principles of Islamic law, the Compilation of Islamic Law, the Marriage Law, and the Supreme Court's policy by considering the father's financial capacity alongside the child's actual needs. Nevertheless, the decision still demonstrates shortcomings, particularly the absence of objective economic indicators for determining maintenance amounts and the lack of effective mechanisms to enforce maintenance orders. This study proposes a conceptual reconstruction that positions maintenance obligations as an integrated child protection framework connected with custody arrangements, measurable economic assessment standards, and more effective enforcement mechanisms as part of the ongoing reform of Islamic family law in Indonesia.
Perlindungan Hak Perempuan dalam Hukum Keluarga Islam Kontemporer di Indonesia: Perspektif Maqasid al-Shari‘ah Roisul Malik; Dwi Runjani Juwita
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5922

Abstract

The protection of women's rights in Islamic family law is a crucial issue that continues to evolve along with social, cultural, and technological changes in contemporary Muslim societies. Although Islam has normatively established the principles of justice, equal dignity, and protection of women's human rights, family law practices in various countries still demonstrate a gap between normative ideals and implemented realities. This article aims to analyze the concept of protecting women's rights in contemporary Islamic family law, emphasizing the relationship between normative texts, classical Islamic jurisprudence (fiqh) constructs, and the contextual needs of modern society.This research employs a normative legal research method with conceptual, philosophical, and legislative approaches. Data were obtained through a literature review of primary sources, including the Qur'an, Sunnah, and classical Islamic jurisprudence (fiqh), as well as secondary sources, including legislation, religious court decisions, and contemporary academic studies. The analysis was conducted qualitatively, emphasizing the maqāṣid al-sharī‘ah approach as the primary theoretical framework for assessing the protection of women's rights.The research findings indicate that Islamic family law has strong normative potential in guaranteeing women's rights, such as rights in marriage, divorce, maintenance, child custody, and property ownership. However, rigid textual interpretations, the dominance of patriarchal culture, and weak regulation and law enforcement often hinder the realization of substantive justice for women. In the contemporary context, new challenges such as digital marriage, polygamy without principles of justice, and domestic violence demand a renewal of Islamic family law thinking that is more responsive and oriented toward the public interest.This article asserts that the protection of women's rights in contemporary Islamic family law must be guided by a contextual ijtihad approach that integrates the values of the maqāṣid al-sharī‘ah, gender justice, and human rights principles. Thus, Islamic family law functions not only as a religious norm but also as an instrument of legal protection that is adaptive, humanistic, and relevant to the needs of modern society.

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