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Noval Maliki
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Setyaki : Jurnal Studi Keagamaan Islam
Published by CV. Kalimasada Group
ISSN : -     EISSN : 29870747     DOI : 10.59966
Core Subject : Religion,
Religion
SETYAKI invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science, education and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 124 Documents
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Hasyiyah Tafsir sebagai Produksi Pengetahuan Pascaklasik: Rekonstruksi Metodologis dan Epistemologis melalui Tafkik, Taujih, dan Tarjih Hilman Rosidi; Jaka Ghianovan
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 4 No. 1 (2026): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v4i1.2798

Abstract

The tafsir supercommentary (hashiyah) tradition has often been interpreted through a historiographical narrative that treats commentaries and glosses as symptoms of repetition or intellectual decline. This article reassesses that assumption by examining hashiyah as a mode of knowledge production grounded in layered engagement with exegetical texts. The study employs qualitative library research and comparative textual analysis of three purposively selected corpora: al-Tibi's Futuh al-Ghayb on al-Kashshaf, al-Khafaji's 'Inayat al-Qadi wa Kifayat al-Radi on Anwar al-Tanzil, and al-Sawi's Hashiyah on Tafsir al-Jalalayn. The units of analysis are commentarial passages that display textual decomposition, argumentative orientation, and evaluative preference. The findings show that hashiyah possesses intellectual agency that cannot be reduced to repetition. This article proposes a Triadic Method of the glossator: Tafkik al-'ibarat, the decomposition and clarification of textual-linguistic structures; al-Taujih, the theoretical orientation and rationalization of meaning; and al-Tarjih, the comparative evaluation of interpretive alternatives. These operations are supported by an epistemic structure combining Arabic linguistics, intertextual exegetical traditions, theology, law, transmitted reports, and scholarly authority. Hashiyah thus functions both as an archive of reception history and as a laboratory of post-classical textual criticism. Its contemporary relevance lies in philology, intellectual history, argumentative criticism, advanced turath pedagogy, and manuscript-digital studies. The study is limited to three corpora and selected textual examples, so wider generalization requires broader comparative research.
Kesenjangan Konversi Pertumbuhan menjadi Kesejahteraan di Indonesia: Refleksi Menjelang 81 Tahun Kemerdekaan dan Implikasi bagi Pengembangan Ekonomi Syariah Agung Mulyana
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 4 No. 2 (2026): MEI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v4i2.2799

Abstract

Approaching the 81st anniversary of independence, Indonesia's expanding economic capacity needs to be assessed by its ability to generate broadly shared welfare. This study provides a historical-comparative assessment of welfare change and develops a descriptive Welfare Conversion Gap diagnostic, defined as a condition in which output growth is not fully transmitted into poverty reduction, narrower inequality, stronger human capabilities, and wider productive participation. The study uses secondary data from Statistics Indonesia (BPS), the Financial Services Authority (OJK), the Coordinating Ministry for Economic Affairs, the Indonesian Waqf Board, BAZNAS, and academic literature. Quantitative series are used only when methodologically comparable: 1945–1965 is treated as historical context, while quantitative benchmarks use official poverty data since 1976, modern human-development series, and contemporary indicators through August 2026. The findings show substantial long-run progress in poverty reduction and human development, yet welfare conversion remains incomplete. Poverty declined to 8.07% in March 2026, while the Gini ratio rose from 0.363 in September 2025 to 0.368; the rural–urban poverty gap remained 4.33 percentage points. MSMEs remain the backbone of the people's economy, but Sharia financial inclusion was only 13.41%. The study proposes a Welfare Conversion Gap Diagnostic and an Islamic People's Economy Welfare Framework (IPEWF) integrating human capability, productive people's economy, Islamic commercial finance, and Islamic social finance. The framework is conceptual-diagnostic rather than an empirically estimated causal model.
Strategi dan Mekanisme Internalisasi Nilai pada Santri di Pesantren: Syestematic Literature Review Nur Fatimah
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 4 No. 1 (2026): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v4i1.2800

Abstract

This study systematically synthesizes empirical literature on strategies, actors, processes, and contexts of value internalization among students (santri) in Indonesian Islamic boarding schools (pesantren). The review is reported using PRISMA 2020 principles insofar as the original review records allow and applies thematic synthesis to a corpus of 40 empirical studies documented in the source manuscript. The findings show that value internalization in pesantren is not produced by a single pedagogical method, but by an ecosystem that combines exemplary conduct (uswah hasanah), habituation of religious and social practices, spiritual and moral guidance, disciplined routines, experiential participation, educational reward and sanction, and intensive social interaction. Kiai and ustaz function as normative and behavioral reference figures, while peers reinforce collective norms through everyday interaction in the boarding environment. Across the reviewed literature, internalization is best understood as a gradual movement from knowing values, to accepting and negotiating them, and finally to embodying them in routine conduct. This review proposes the Pesantren Value Internalization Ecosystem (PVIE), which integrates five elements: value sources, socializing actors, internalization strategies, cognitive-affective-behavioral pathways, and the residential environment as an enabling context. The evidence base, however, is dominated by local case studies and provides limited longitudinal and comparative evidence regarding the durability of internalized values across pesantren typologies. Future research should test the PVIE longitudinally, compare different pesantren models, and strengthen reporting of research design and outcomes.
Bimbingan Perkawinan dan Penguatan Pemahaman Hak-Kewajiban Suami Istri Perspektif Maqashid al-Usrah: Studi Kualitatif di KUA Legokjawa, Kecamatan Cimerak, Kabupaten Pangandaran Muhammad Hasan Al As Ari; Pipin Saripin; Alfie Akhmad Sa'dan Hariri; Cecep Saeful Millah
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 4 No. 1 (2026): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v4i1.2858

Abstract

Marriage guidance (Bimbingan Perkawinan/Bimwin) in Indonesia should not be treated merely as an administrative prerequisite before the marriage contract, but as a preventive-educational intervention that strengthens couples' readiness and family resilience. This study examines the implementation of Bimwin at the Office of Religious Affairs (KUA) of Legokjawa, Cimerak District, Pangandaran Regency, and the mechanism through which it contributes to prospective couples' understanding of spousal rights and obligations (huquq al-zawjayn). Using a descriptive qualitative case-study design, data were collected through in-depth interviews with an Islamic religious counselor, participant observation, programme documentation, and literature review, then analysed thematically and validated through method triangulation with programme documents. Findings show that Bimwin encompasses religious, legal, communicative, economic, reproductive-health, conflict-management, and family-resilience dimensions, gradually shifting participants' understanding from a one-directional normative pattern towards a reciprocal, practical, and justice-oriented relation consistent with the maqashid al-usrah framework. Cross-theme comparison indicates that the binding constraint lies not in participants' resistance to the reciprocal reading of spousal rights, but in instructional design and programme dosage. Because the study relies on a single key informant without pre-post measurement, causal claims about behavioural change cannot be drawn.

Page 13 of 13 | Total Record : 124

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