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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "Vol 20 No 2 (2017)" : 7 Documents clear
YAUMIDDIN DALAM PERSPEKTIF HERMENEUTIKA EMILIO BETTI Adinugraha, Hendri Hermawan
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.818

Abstract

This paper seeks to interpret the word “yaumiddin” in QS. Al-Fatihah: 4 from the perspective of Emilio Betti hermeneutic theory. This paper uses lierature research approach which sourced from books, journals, and other literature that still have relevance to this topic. The results of study showed that in a perspective of Betti the text closely related to the activities of interpretation of the meaning contained in the text. Meaning always refers to the objectivity of the interpreter thought. Therefore, the interpretation of the text should be the movement of interpretation that involves linguistic aspects, historical background and introduction to the author together. Betti hermeneutical method is more emphasis on the reconstruction of the intellectual horizons of meaning armed interpreter (subject) using a model of reproductive interpretation. Based on Betti theory that text “yaumiddin” on QS. Al-Fatihah: 4 means the day he blew the trumpet, where the day that no one can defend someone else, so the day was named as well as the decisions and the Day of Judgment by Allah SWT.
NILAI-NILAI DAN MAKNA BIMBINGAN KONSELING ISLAM DALAM HADIS SAHĪH BUKHĀRĪ (STUDI HADIS TENTANG RUKUN ISLAM) Zulfa, Nadhifatuz
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.854

Abstract

Human life is full of problems as trials, trials and even warnings from God. If he does not internalize the value and meaning contained in the pillars of Islam, it will be far from the potential / nature of religious. Efforts to apply the values and meanings conceived of the pillars of Islam in running a life full of this problem is an Islamic counseling guidance strategy that helps people find their fitrah as khalīfah and servant of God on earth. The content of hadith S{ahīh{ Bukhārī about Pillars of Islam is this hadith is a high hadith position. The values of Islamic guidance and counseling contained in this hadith include the aqīdahvalue includes the vision and mission of guidance and counseling of Islam, especially in shahadah and pilgrimage, as well as optimism and inner calm, Shari'ah values include actions lahiriyah or activities (practice / action) in the guidance and counseling of Islam, the value of Social / Muamalah include empathy, social care, compassion, help in the goodness, unity and unity, equality and brotherhood, togetherness (jamāah), and the value of morals include out put counseling and counseling Islam, isakhlâqulkarîmah, with the formation of muttaqîn. While the meaning of guidance and counseling Islam contained in the pillars of Islam is guidance / direction, prevention, aid, directed, systematic, understanding, alleviation, development / improvement, religious nature, and harmonious
PETIK LAUT: Social-Ideological Accommodation in the Fishermen Community of Kedungrejo Muncar Banyuwangi Ainiyah, Nur
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.905

Abstract

This research aims to showing how accommodating the differences of two traditions ideologically and socially can create tolerance and peace in a plural society. The plurality of Muncar such ethnicity, religion, culture and class-economy could protect the conflict. They more choose the public interest than personal interest. The social reality of Muncar is showing with ritual Petik Laut which combines between Islamic and Osing tradition. Cosmologically both of them are different, Islam believes in the singular God and the Osing believes in the plural God. The main problem of this research is how the ideological and social accommodation between the Islamic and Osing tradition can work. So my conceptual framework of research that syncretism is the accommodation of differences which can create society to be peaceful. And the ritual collective is the combining media of how the differences because the ritual has the collective goal which is reached by society as the actors. This research shows that the differences of religion and ideology in the multi-ethnical and cultural society have potentials for conflict. But the conflict can be protected by involving the social agents of society like santri and kejawen in order to avoid riot. The ideological problem is significant and sensitive and it is easy to create raise strong emotions among the fishermen. The wrong interpretation of ideology can be fatal. However the coastal society generally is known as less temperamental and open-minded person and permissive for the religious and ideological plurality. Their attitudes which want to show ‘dignity’ (jati diri) are the characteristic of the coastal society. This attitude manifests in the petik laut ritual by involving the symbols of religions, cultures and ethnicities in Kedungrejo. The Kedungrejo society majority is Islam but they believe in Ratu Reja Mina as the fish Queen although it is the Osing belief. The honor for the Sayid Yusuf as the historical figure of the Petik Laut history is done together by them. These beliefs complete the Islamic belief for Prophet Hidir. The coastal cosmology of Kedungrejo is the result of accommodating between Islam and Osing. So it became the local ideology which can avoid the conflict. Because left one of two ideologies can create the ideological conflict in society. They are still doing the process for the survival society life peacefully although they have the different interpretation about ritual petik laut. The conflict of economy as the consequence of the work system between jaragan and pandiga, and the environmental conflict between fabric and society can assimilate in this ritual because the social function of petik laut can accommodate all of the elements of society even religion to include in this ritual. So the person who has the certain conflict became the ritual as the mediation for building up the social cohesion (silaturohmi) among the fishermen community, religious institution and the organization of the pesantren’s alumni. From the social accommodation, the social cohesion came back to unity so that peace can return to Kedungrejo.
SALAT DUHA SEBAGAI BUDAYA POPULER DALAM PEMAKNAAN ANGGOTA MAJELIS DHUHA BANTUL Afifah, Nurul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.927

Abstract

Majelis Duha Bantul is a community that consistly performs Duha prayer in specific and unique style; by performing it collectively, in certainly days, etc. The major question in this research is how they interpretate the duha prayer that they commit? This research is field research with the descriptive, qualitative and analitic genre by applying etnographical approach and the sociology of knowledge theory, and applying the interview and observation as the method. This result of this research reveal three meaning of the duha ritual in the perspective of majelis duha Bantul: (1) objective meaning that is the meaning of the Duha Prayer which majelis duha Bantul understood from the hadis that suggesting the duha prayer. (2) expressive meaning which personally diverse, several person interpretate duha prayer as the effort to attain the physical and mental health, some men religiously interpretate that duha prayer is one of many ways to reach the wordliness success and the hereafter happiness, etc. (3) documenter meaning that show the duha prayer as the ritual based on the hadis advice but in very fact this ritual is disputed still by some scholars; by commiting the duha prayer it means they indentified them self as the community that appraise the duha prayer collectively is the sunah ritual. And finally this duha ritual subconsciously become the living hadis ritual it self.
KOSMOLOGI JAWA SEBAGAI LANDASAN FILOSOFIS ETIKA LINGKUNGAN Haryati, Tri Astutik
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1026

Abstract

This present paper aimed to establish the philosophical foundation of environmental ethics through the perspectives of Javanese cosmology. Ontologically, Javanese cosmology tends to see the relation between human and nature as the unity of existence (Javanese: manunggalingkawulagusti). This kind of perspective can be instrumental to help positivistic-anthropocentric cosmology to be included within the mentality of enlightenment. Etymologically, Javanese cosmology builds upon ‘a sense’ reflecting on the systematisation of human experience in undergoing this life, which enables human to get a better knowledge of God as the creator of the universe. In an axiological way, Javanese cosmology accentuates the principle of harmony with nature, denoting the human’s appreciation of the nature that signifies the negation of a gap between subject and object. These reflections about Javanese cosmology point to the possibility of implementing norms that are used as a standard of human conduct, and that guide how practical human needs can be made in line with ethical and anthropological dimensions. Javanese cosmology therefore is thought not only to be capable of changing how human views nature. Rather, it is also thought to contribute to the development of environmental ethics that are beneficial to human in responding to the problem of environmental damage either on local level or global level.
KONSEP STRATEGI THEISTIC SPIRITUAL DALAM LAYANAN BIMBINGAN KONSELING DAN PSIKOTERAPI ISLAM Istiani, Nurul; Zaduqisti , Esti
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1070

Abstract

In the teachings of Islam, the psychological problems of a person can be solved by healing the psychic condition through a method based on the Qur'an and Hadith. This study will explain Islamic perspective about the strategy of theistic spiritual in counseling and psychotherapy services to a person experiencing spiritual crisis (spiritual distress). This study concludes that in the counsseling and therapy services of Islam there are various strategies. One of them is the strategy of theistic spiritual with hypnocounseling. The strategy of theistic spiritual using hypnocounseling is the process of healing to psychological problems by optimizing the spiritual potential of man to awaken his existence in determining the meaning, value, morals and love of God and also fellow creatures. This strategy can be done by spiritual comunication with God, as well as reading al-Qur'an, prayer, dhikr, fasting, zakat, hajj and etc. By using this strategy, someone who is experiencing spiritual crisis problems is expected to be cured. However, it should be realized that not everyone can apply counseling and therapy counseling practice through hypnocounseling. This is because it needs special skills in applying it.
FUNGSI SIMAAN AL-QUR’AN BAGI SANTRI PONDOK PESANTREN SUNAN PANDANARAN, SLEMAN, YOGYAKARTA Yahya, Mohamad
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 20 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i2.1020

Abstract

This article focuses on function of simaan al-Qur’an for santri-mahasiswa of Pondok Pesantren Sunan Pandanaran (PPSPA), Sleman, Yogyakarta. This study uses Bronislaw Malinowski’s functionalism theory. Method of this study is observation-participation, interview, and literal documentary. The conclusion of this study that simaan al-Qur’an, for santri-mahasiswa of PPSPA, is not only has the function of religion. Furthermore, simaan al-Qur’an for santri-mahasiswa of PPSPA is a cultural system that has very complex element. The complexities of these elements are in line with their various functions; social, cultural, economical,political power, promotional, and educational. These interconnections and inter-functions can not be separated and tied to one another. Therefore, the activity of simaan al-Qur’an, as a cultural system, has a function to meet the psycho-biological needs of santri-mahasiswa in living their lives.

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