ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam
ISLAMICA is a scientific journal which discusses Islamic Sciences published by Sekolah Tinggi Agama Islam Siliwangi Bandung. This journal is published twice a year: in June and December. Authors should submit only papers that have been carefully proofread and polished. Before submission please make sure that your paper is prepared using the journal paper template. The authors must refer to journal writing format and style Please download and use as a template for initial manuscript submission. This will ensure fast processing and publication. Any papers not fulfilling the requirements based on the guideline to authors will not be processed. We strongly prefer to receive manuscripts via our online submission system. Using this system, authors can upload manuscript files (text, figures, and supplementary information, including video) directly to our office and check on the status of their manuscripts during the review process. First, kindly please register as an author, and then you should login to submit your papers. Please don´t forget to tick the author when you make a registration. We strongly prefer to receive manuscripts via our online submission system. By using our system, authors can upload manuscript files (text, figures, and supplementary information) directly to our office and check on the status of Reviews their manuscripts during the review process.
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<![CDATA[Etika Belajar Dalam Al-Qur’an (Studi Kisah Nabi Musa Belajar Kepada Nabi Khidir Dalam Al-Qur’an) ]]>
<![CDATA[Heri Khoiruddin]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Qur’an is the main source of ethical teachings, including ethics of student learning to his teacher. Knowing how the ethics of learning in the Qur’an can be traced through various stories. Among stories directly related to the study of ethics is the story of Moses learned to Khidr. Hence, this article is intended to research how the ethics of Moses learned to Khidr. From this research, can be learned what ethics has to be owned and developed by student to his teacher so that the knowledges gained by student become the useful and meaningful sciences for his life.]]>
<![CDATA[Al-Qur’an Sebagai Media Pembelajaran ]]>
<![CDATA[Evie Kareviati]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[In teaching learning process, teacher has a good role, but media is also very important. Because not all of material can be explained by delivering speech or discussion. And not all students can easily understand the material. Pictures, cards, films usually help teachers in teaching learning process. Media that we used is almost never related to the religion, especially Islam, even though muslim has Qur’an as a holy book. And of course it is a very extraordinary media for teaching and it will make the students smart and religious.]]>
<![CDATA[Hubungan Akal Dan Wahyu Menurut Teolog Muslim ]]>
<![CDATA[Yudi Kuswandi]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Tersetting sense to describe the nature of truth. He can tell the difference deeds good and bad, love and hate, lies and truth, falsehood and of truth. In human nature also has drawbacks, such as weakness in abstinence so gullible power, like a hasty, inaccurate, and so forth. Then this is where the urgency of Revelation is guiding sense to the truth, because people will not know the true nature except berpondasi on revelation. IbnTaymiyya and IbnHazm's position as an instrument Intellect condition or disposition "gharizah". Gharizah sense will be a requirement for all kinds of science, whether Rational or Irrational, so that sense can not be contrary to revelation. Muslim philosophers who sought to prove the relationship between reason and revelation of which IbnRushd which explains the "relationship". IbnTaymiyya tried to avoid conflict or explain "suitability".]]>
<![CDATA[Islam Menjunjung Tinggi Hak Asasi Manusia (Kajian Mendalam Kitab Al-Muwafaqat Karya Imam Al-Syathibi) ]]>
<![CDATA[Imam Sucipto]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Human rights are natural rights. The right of every person and can't be revoked. All countries and people should be able to accept the concepts of human rights, because the formulation has been enhanced by adopting a different cultural and religious diverse nation. Islamic Shari'a itself has a purpose that is consistent with the principles of human rightsThe purpose of Islamic law or maqashid al-syari'ah contains the five most fundamental rights which is a primary need -dhoruriyat al-khoms- namely the right to live, reasonable maintenance, guard the descendants, the recognition of property rights and freedom of religion. The Prophet himself in leading the people of Medina had applyed the principles of these rights. There are more similarities than differences between the international human rights principles, with the national principles of human rights based on Islamic perspective.]]>
<![CDATA[Feminisme Dalam Wacana Studi Islam ]]>
<![CDATA[M. Karman]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Gender discourse is interesting in the melee of Islamic thought. Islamic literatures have different views about gender. Classical Islamic literature generally arranged in the perspective of culture androcentric --- man became the measure of all things (man is the measure of all things) --- if measured in modern, many of which can be assessed gender-biased due to the strengthening system of patriarchal culture that developed in the community. The culture of patriarchy (male dominated) has put women in a subordinate position of men. Male superiority that is contained in almost all the patriarchal system often curb the norms of justice and egalitarianism offered by women for the sake of male power. The patriarchal culture system has been presenting the practices of anti-emancipation of women in society. Indeed, women are ideologically still assumed to serve as a "friend behind". Women seemed only to know the problems of the kitchen so many of them, to say nothing of the whole, less direct role in the public sectors. In contrast to the classical Islamic literature which is dominated by patriarchal culture system, in Islamic literature modern / contemporary women are no longer in subordinated position to men. Women have equal status and equal (the same) with men. From this came the bearers of feminism whose occurrence is not solely concerned about issues of ladies, but also began to fly the flag of the women's movement, although only the early signals. Feminists struggling to find the root cause of a strong patriarchal system embedded in society and making women alienated and oppressed.]]>
<![CDATA[Pembagian Harta Bersama Dalam Perkawinan Keluarga Muslim ]]>
<![CDATA[Oyo Sunaryo Mukhlas]]>;
<![CDATA[Nasrudin]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Legal values that live in the community, including customs are having very big influence on the formation of the formulation of joint property as stipulated in article 85 to article 97 Compilation of Islamic Law. The formulation of joint property was carried out through the approach path syirkah Abdan rules and customs. The formulation of joint property or the more viscous is also called the treasure-rich mixed-rajakaya that can occur when a person is bound by marriage. With matrimony, then the income will be shifted according to attach obligations and rights as husband and wife. Wife’s Income unanimously regarded as the property of origin, because the wife is not burdened with providing for her husband. However, upon mutual agreement, especially the wife sincerity and husband’s permit, the wife can be a partner/companion in making a living. While the husband’s income is a capital property to make a living for his family, because the husband obligated to provide including for his wife. Thus, the formalization of joint property arrangements in marriage law in Indonesia was essentially aims to provide a balanced appreciation (proportional) to the conjugal cooperation in building and maintaining the household. If the judges in deciding section treasure together for the widower and divorcee living using Abdan syirkah rules and customary law, as well as methods of discretion, or ijtihad with the approach of the rules istinmbat al Ahkam, not a violation of law, it can even be appreciated as a progressive legal invention. Given the essential meaning of the provisions of Article 97 KHI is set (degelen) is not forcing (dwigen).]]>
<![CDATA[Pembaruan Hukum Islam Melalui Metode Penetapan Fatwa Majelis Tarjih Muhammadiyah ]]>
<![CDATA[Ending Solehudin]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Muhammadiyah is one of the largest Islamic organizations in Indonesia.The contribution of Muhammadiyah to the development of the Indonesian nation in various community development is unquestionable, both in the period before independence, after independence, and in the present. One of them is the contribution in community development through the renewal of Islamic law. This can be seen in the legal fatwas issued by the Tarjih Muhammadiyah Council. These fatwas are answers and solutions to overcome problems faced by society that arise as a result of modern social, cultural, thought, scientific and technological developments. In the ijtihad process to establish legal fatwas, the Tarjih Muhammadiyah Council has its own methodology, which allows to be able to establish laws by adhering to the Qur'an and al-Sunnah on the one hand, and on the other hand being able to adjust the essence of the content of these legal sources to the development of modern thought, social, cultural, scientific and technological.]]>
<![CDATA[Pelaksanaan BPJS Kesehatan Menurut Pandangan Hukum Positif Dan Hukum Islam Di Indonesia ]]>
<![CDATA[Nandang Ihwanudin]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Validity period of BPJS in 2011 gave the consequences to change a number of social security institutions in Indonesia that insurance agencies guarantee health, PT Askes and social security institutions employment, PT Jamsostek Transformed into BPJS. On January 1, 2014, PT Askes transformed into BPJS Health, then on July 1, 2015 PT Jamsostek transformed into BPJS Employment. BPJS in the implementation of Health, there are pros and cons with Islamic law, so that through ijtima MUI in July 2015 concluded that the fund management BPJS deemed incompatible with Islamic law. In this paper, the authors will describe the implementation of the BPJS Health in the view of Islam. Whether implementation has Shari'a compliant or not? If not, what are things that become the reason? What are the consequences and solutions for Moslem people who want to become a membership BPJS in accordance of Islamic law? Results of this paper can be concluded that the Organization of the BPJS considered incompatible with Islamic principles because they contain an element of uncertainty (gharar) because of contract and ownership of the premiums (contributions) is not clear, has an element of gambling (gambling) because there is an element of profit and loss, and usury.]]>
<![CDATA[Tantangan Pendidikan Multikultural Dalam Era Globalisasi Di Indonesia ]]>
<![CDATA[Ilyas Rifa'i]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[Indonesia is a very diverse country. Its diversity can be seen from the many islands, ethnicity, culture, language and religion. Plurality is then led to the motto Unity in Diversity. Indonesia is a country of multi-ethnic, multi-cultural and multi-religious. This diversity, on the one hand is a blessing, because it actually reflects the diversity of the wealth of cultural treasures. No wonder if Satjipto Raharjo finds that Indonesia is a very complete laboratory and promising to investigate in the field of social sciences and humanities. But on the other hand, diversity is also great potential for growing proliferation of conflicts, particularly if diversity is not able to run properly. To build a society that recognizes and appreciates differences is required an education process. Herein lies the importance of multicultural education. Multicultural education is becoming very strategic to be able to manage diversity creatively. Multicultural education should be a process of internalization of the values of multiculturalism itself in educational institutions.]]>
<![CDATA[Peranan Bahasa Inggris Dalam Era Masyarakat Ekonomi Asean (MEA): Bagaimana Sistem Pembelajaran Bahasa Inggris Yang Islami Di Indonesia? ]]>
<![CDATA[Sri Supiah Cahyati]]>
<![CDATA[ ISLAMICA Vol 3 No 1 (2015): ISLAMICA ]]>
Publisher : <![CDATA[STAI Siliwangi Bandung ]]>
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<![CDATA[In early 2016 the Indonesian enters the ASEAN Economic Community (AEC). It has become the demands of the changing times as part of a global community. Interaction between these nations require global communications. Everything and all levels of society will take part in the international market, so it will be left behind and unable to compete if we do not master the English language. It was a common knowledge, to improve competitiveness is the ability to speak English. In the era of AEC Indonesia will compete with foreign workers and the rise of economic competition will be more stringent. This inevitably raises the need for the Indonesian to English language skills in order to master communication. Methods of teaching English until now do not reflect the preparation of human resources to take part in the global community. Learning and understanding the English language becomes a necessity that cannot be avoided. Can our English teaching methods answer the demands of the Islamic global community? This is what needs to be formulated in the content of curriculum materials in English lessons at formal schools, especially Islamic schools, such as: MI, MTs, MA, and Islamic University.]]>
