Journal of Integrative International Relations
Journal of Integrative International Relations (JIIR) published by Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia. The journal published multi-, inter-, and trans-disciplinary approach articles on various issues in International Relations. Special attention is given to the acedemic articles related to Islamic Integration methodology, which is synthesis critically between Islamic Studies and International Relations.
Articles
47 Documents
<![CDATA[Paradigma Integrated Twin Towers dalam Studi Hubungan Internasional Kontemporer ]]>
<![CDATA[Moh. Fathoni Hakim]]>
<![CDATA[ Journal of Integrative International Relations Vol. 3 No. 2 (2017): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2017.3.2.1 - 17
<![CDATA[Integrated Twin Towers paradigm that is embraced by UIN Sunan Ampel Surabaya stresses on the relation between science and social knowledge with Islamic knowledge which are not being overlapped, but are complementing. Paradigmatic discussion of contemporary international relations study offers an opportunity for Integrated Twin Towers paradigm to fulfill a paradigmatic limitedness within such study, especially for alternatives on Islamic knowledge. The International Relations Department in UIN Sunan Ampel Surabaya gives some offerings in translating Integrated Twin Towers paradigm at the smallest level of university. First, creating some courses that consist of Islamic study. Second, preparing for (regulations of) student research. Third, integration between student competency program with Islamic values, such as character building.]]>
<![CDATA[China, Indonesia, dan ASEAN: Suatu Tinjauan ]]>
<![CDATA[Herdi Sahrasad]]>
<![CDATA[ Journal of Integrative International Relations Vol. 3 No. 2 (2017): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2017.3.2.19-31
<![CDATA[China's history shows that China's acceptance of international norms comes not only from the national interest but also influenced by the political system and social values that have shaped its relationship with Southeast Asia over 2000 years. Today Southeast Asia is still based on the question of how to adapt to new developments in Asia that are uncertain about how to defend themselves against and manage their country to face global markets and national power that have imperial potential. There has been a considerable amount of history written these two centuries to remind the local leaders to cooperate with each other. It is time to consolidate Southeast Asian regional groupings that can protect the long-term interests of the region.]]>
<![CDATA[Konsumerisme dan Hegemoni Barat terhadap Masyarakat Negara Berkembang: Perspektif Antonio Gramsci ]]>
<![CDATA[Hamzah Fansuri]]>
<![CDATA[ Journal of Integrative International Relations Vol. 3 No. 2 (2017): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2017.3.2.33-51
<![CDATA[This article elaborates dominant discourse in contemporary international relations study which is especially focus on how consumerism as ideology and the machine of capitalism operate until become Western cultural hegemony to the developing countries. By using Antonio Gramsci’s perspective, this research is on qualitative approach with literature study method. The argument built in this research is that society and culture will always change with the influences that exist in the world today. These changes can be happen in a fast or slow time. On a large or small scale in everyday life, so that people are unconsciously in a circle of domination and hegemony. However, this research is not a comparative study between different time periods, but a study of the identification of influences that play an important role in transforming and shaping cultural aspects and the people way of life in the majority of developing countries. Therefore this research aims to describe and dismantle consumerism as a Western cultural hegemony in influencing the culture of society and reflect social reality in the post-industrial era and neoliberal globalization.]]>
<![CDATA[Dekadensi Moral Elit Politik Sebagai Ancaman Kesejahteraan Masyarakat ]]>
<![CDATA[Lailatur Rofidah]]>
<![CDATA[ Journal of Integrative International Relations Vol. 3 No. 2 (2017): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2017.3.2.53-62
<![CDATA[Moral decadence of the political elites led to the emegence cases that have direct impact to the community. The practice of “Money Politics†as concrete manifesatation of moral decadence of the political elites in campaign periode led to the biggest case that is corruption. Corruption is not only detrimental to the state but also led to the suspension of infrastructure development, so that the public welfare was inhibited. If moral decadence of the political elites increases, then the public welfare decrases continuously. To handle the moral decadence we can do some ways, involving moral or character education; establishing knowledge and implementation of Pancasila values; and tighten the law on corruptors.]]>
<![CDATA[Studi Eksplanatif Penyebab Gerakan Separatis Minoritas Muslim Moro di Filipina ]]>
<![CDATA[Eva Putriya Hasanah]]>
<![CDATA[ Journal of Integrative International Relations Vol. 3 No. 2 (2017): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2017.3.2.67-80
<![CDATA[This qualitative research aims to analyze the cause of the spatial movements perpetrated by the Moro Muslim community in Southern Philippines. This departs from the writer's assumption that the separatist movement is not merely a desire for secession but of other factors driving the movement of the separatist movement. The results of the analysis in this study indicate that there are three things that cause Muslim societies Moro do separatist movement. First, there is bad experience in the context of history. Initially, the Muslim community was the majority in the Philippines, but after the arrival of the Spanish to colonize the Philippines there were apostasy actions that were carried out in various ways so that in the end the Filipino Muslims became a minority. In addition, during the colonial period the United States had imposed all discriminative policies against Muslims. Second, the existence of a series of crimes against humanity experienced by post-independence Philippine Muslims, including jabidah, upi, barrio, and buldon event that shows violence against Muslims. Third, there is a failure of efforts by the government to resolve the conflict in the Southern Philippines. This is marked by the failure of the government to grant autonomy rights to Muslim areas because it continues to participate in development in the region but does not provide for the welfare of the Muslim community. In fact, the data indicate social inequality between areas that show that Moro Muslims are in the poorest position.]]>
<![CDATA[Chinese Indonesian Cultural and Religious Diplomacy ]]>
<![CDATA[Abid Rohman]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2019.4.1.1-21
<![CDATA[This paper aims to find out the cultural and religious influences and their opportunities and challenges in the Chinese-Indonesian public diplomacy perspective. This study uses a qualitative-descriptive approach by taking literature review as main source of data, and interviews with several religious leaders and community leaders related as secondary sources. The author finds that culture and religion have influenced the practice of Chinese-Indonesian public diplomacy (in terms of art, culture, tradition and practice of diplomacy). Admiral Cheng Hoo holds major roles in the spread of Islam that time. The roles of non-state actors are crucial when conducting people-to-people approach: as dialogue and cooperation partner, and as promotor.]]>
<![CDATA[China’s Re-Construction of Old Silk Road and Its Implications on Indonesia ]]>
<![CDATA[Abubakar Eby Hara]]>;
<![CDATA[Cipto Rizqi Agung]]>;
<![CDATA[Agus Trihartono]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2019.4.1.23-35
<![CDATA[This paper tries to trace how China revived the Ancient Silk Road and how it has redefined relations with other countries in the world, including Indonesia. Under President Xi Jinping, China revived the concept of the Silk Road through the Belt and Road Initiative (BRI) policy. BRI has two main parts, the land silk route known as the Silk Road Economic Belt and the sea route known as the Maritime Silk Road. The revival of the silk route has its charm so that many countries, including Indonesia, welcome BRI's presence. But before Indonesia gets involved further in the BRI, it is crucial for Indonesia to examine the extent to which the ideologies and values carried out in the reconstruction of the BRI concept threatens or benefits Indonesia's interests. Through a study of the discourse and views of Chinese leaders, this paper will explore how the traditional values of the silk road are modified to conform to the values of modern cooperation and trade to suit China ambition to be a great power.]]>
<![CDATA[Feeding the Nation for a Better Future: Preserving Peace through an Agricultural Cooperation between Indonesia and China ]]>
<![CDATA[Adiyat Abdullah]]>;
<![CDATA[Rizki Rahmadini Nurika]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2019.4.1.37-48
<![CDATA[This paper explores the potential of cooperation between Indonesia and China in agricultural sector, considering that they are having similar problem in agriculture, which is limited land for farming while they have to feed their great number of people. To analyze this concern, the concept of multi-track diplomacy will be used. It views the process of international peacemaking as a living system. The result shows that through the multi-track diplomacy, the peacemaking process will be conducted by state and non-state actors in a scattered-activities frame, then peace will spill over from the government to the society and vice versa.]]>
<![CDATA[Dampu Awang Legends and Its Contemporary Perception of Indonesian (Javanese) Muslim Against Chinese ]]>
<![CDATA[Ary Budiyanto]]>;
<![CDATA[Latifah]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2019.4.1.49-71
<![CDATA[Dampu Awang is a legendary figure who is always mentioned in various legends about Cheng Ho/Zheng He on Java. By looking at these legends in the current context, this article re-reads the figure of a legend who was always attached to this figure of Cheng Ho as a reflection of the stereotypical perception of Javanese people towards the Chinese in relation to Islam and Java (Indonesia). An image that existed long ago until now, namely as a creature full of paradox and ambiguity: from being admired and respected to being hated and reviled. This article was closed with a reflection of the relations between China, Islam and Java during the Post Reformation which represented Cheng Ho as the carrier of peaceful Islam.]]>
<![CDATA[Reading Muslim Tionghoa Culture by Integrating Indigenous Muslim Culture in Indonesian in the Context of Han Kitab ]]>
<![CDATA[Dwi Astuti Wahyu Nurhayati]]>;
<![CDATA[Afifatul Munawiroh]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
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DOI: 10.15642/jiir.2019.4.1.73-82
<![CDATA[This paper based on exploratory and library research. There are three research questions in this paper; first, How do you explain the indigenous Muslim culture and Muslim Tionghoa in Indonesia? Second, How to combine Muslim Tionghoa and indigenous Muslim culture in Indonesian? Third, How is the incorporation of Chinese and indigenous Muslim cultures in Indonesian affected in the context of Han Kitab? With phemenology approach, researcher analyzed how incorporation of Muslim Tionghoa and indigenous Muslim cultures in Indonesia affected in the context of Han Kitab. Then, the researcher explains the indigenous Muslim culture and Muslim Tionghoa in Indonesia by content analysis.]]>
