cover
Contact Name
Khamami Zada
Contact Email
jurnal.ahkam@uinjkt.ac.id
Phone
+6221-74711537
Journal Mail Official
jurnal.ahkam@uinjkt.ac.id
Editorial Address
Faculty of Sharia & Law UIN Syarif Hidayatullah Jakarta Jl. Ir. H. Juanda 95 Ciputat Jakarta 15412 Telp. (62-21) 74711537, Faks. (62-21) 7491821 Website:http://journal.uinjkt.ac.id/index.php/ahkam E-mail: jurnal.ahkam@uinjkt.ac.id
Location
Kota tangerang selatan,
Banten
INDONESIA
Ahkam: Jurnal Ilmu Syariah
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 15 Documents
Search results for , issue "Vol 14, No 2 (2014)" : 15 Documents clear
PENERAPANKONSEP TAYSÎRDALAM SISTEM EKONOMI ISLAM Andi Iswandi
AHKAM : Jurnal Ilmu Syariah Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v14i2.1283

Abstract

Application of Taysîrin The Islamic Economic System. Studies about the taysîrconcept are still minimal but taysîrhas a significant function in addressing issues of Islamic law, particularly in the field of mu’âmalah. In the field of mu’âmalah, the taysîrconcept is not only needed, moreover it is a ‘cure’ in necessity to heal the morbidity of heretical behaviour in business and economics. Taysîrhas also become the answer for groups of people who are contradictory when addressing the Shari’a law. Taysîrdoes not provide answers and support groups who are rigid against Shari’a law (al-mutasyaddid) and also does not provide answers and support groups who undermine the law (al-mutasâhil).DOI: 10.15408/ajis.v14i2.1283
PELAKSANAAN HUKUM WARIS DI MASYARAKAT KARO MUSLIM SUMATERA UTARA Azhari Akmal Tarigan
AHKAM : Jurnal Ilmu Syariah Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v14i2.1279

Abstract

Implementation of Inheritance Law of the Muslim Karo in North Sumatra. So far, Indonesia has not managed the codification and unification of a national inheritance law. Among the factors is the difficulty of codifying inheritance laws by reason of the diversity of the legal system that governs family matters of the Indonesian people, including inheritance laws. This study examines the way of implementing the inheritance law in Karo Muslim society, North Sumatra. This study focuses on the models of estate distribution to girls and widows. The article concludes that the Muslim Karo people still use customary law to resolve matters relating to inheritance disputes. Customary law that is used is experiencing dynamics or shifts. This happens without giving rise to tension let alone any disturbances within Karo Muslim community itself.DOI: 10.15408/ajis.v14i2.1279
PEMBELAJARANUSHUL FIKIH BERBASIS MASALAH Sapiudin Sapiudin
AHKAM : Jurnal Ilmu Syariah Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v14i2.1288

Abstract

Learning Ushûl al-Fiqh Based on Problems. The goal of learning ushûl al-fiqhin order to apply the rules concerning useful arguments to obtain laws will appear successful if the model that is used triggers the student to think constructively and contextually by using participative learning principles in analyizing ushûl al-fiqhrules. The focus of problem that needs to be answered in this research is to see conceptually the effectiveness of learning ushûl al-fiqhbased on problems in reaching the applicable ushûl al-fiqhlearning goals. Based on conceptual-qualitative analysis results, I argue that model of problem-based learning with its various limitations can be used as an innovative model in learning ushûl al-fiqh.DOI: 10.15408/ajis.v14i2.1288
LEGAL ASPECT OF ‘GOLD FARMING’ ISLAMIC BANKING PRODUCT Ibrahim Siregar
AHKAM : Jurnal Ilmu Syariah Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v14i2.1275

Abstract

Legal Aspects of ‘Gold Farming’ Islamic Banking Product. Islamic banking can progress quickly through market-based product innovation. This product innovation must be in accordance with the rules laid down in Islamic law. The concept of contract in Islam should pay attention to three aspects, namely: the substance of contract law, the law that is related to the substance of the contract, and contract clarity. A contract becomes invalid if ta’alluq(dependence between two or more contracts) and shafqatayn fî al-shafqah(uncertainty arising from multiple contracts) occurs. This article explains that the ‘gold farming’ products offered by Islamic bank violate of the principles of contract in Islam. This product should be the modified further to accord with the rules of Islamic contract.DOI: 10.15408/ajis.v14i2.1275
RIDDAHDAN KEBEBASAN BERAGAMA DALAM ALQURAN Dede Rodin
AHKAM : Jurnal Ilmu Syariah Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v14i2.1284

Abstract

Apostasy and Religious Freedom in the Alquran. The concept of apostasy should be understood in the context of religious freedom which is a basic principle of every person under Islam. Thus, the apostate merely moves religions without participating in provocative acts against Islam and Muslims, and not having imposed sanctions in this world but in the hereafter as affirmed within the verses in the Alquran. Now, it so happens that sanctions of murder mentioned by the prophet -if hadis is viewed validly- apply to the apostate who participated in provocation and hostility contrary to the administration of Islam and Muslims. This penalty is also just able to be enforced at a new practical level, if the legal provisions have become positive law which has been made into legislation or regulation by a country, so that the law is binding and applies to all the citizens.DOI: 10.15408/ajis.v14i2.1284

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