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Journal of Socio-Cultural Sustainability and Resilience
Published by Institute for Advanced Science, Social, and Sustainable Future
ISSN : -     EISSN : 30250269     DOI : https://doi.org/10.61511/jscsr.v1i1.2023
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences
Ruang Lingkup Tujuan dan tema JSCSR spesifik pada pembahasan dan diskusi mengenai dinamika pengembangan masyarakat dan keberlanjutan sosial-lingkungan dan budaya. Sebisa mungkin ruang lingkup yang dibahas menempatkan masyarakat di Indonesia sebagai topik utama penelitian. Jurnal ini menerima naskah baik dalam Bahasa Indonesia maupun Bahasa Inggris. Ruang lingkup: pelestarian kearifan lokal, pemberdayaan komunitas dan pembangunan berkelanjutan
Arjuna Subject : Umum - Umum
Articles 5 Documents
 1 
Search results for , issue "Vol. 3 No. 1: July (2025)" : 5 Documents clear
Natural resource management philosophy: Sustainability principles in forest area management local community-based Titisari, Andari; Zahra, Nabila Fathia
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.1502

Abstract

Background: The application of philosophy in natural resource management provides a solid foundation for making wise and sustainable decisions. Forests are a source of livelihood for people, especially in developing countries including Indonesia. Policies that favor the fulfillment of human needs without damaging the environment are based on the philosophy of environmental ethics and sustainability. Each country has different policies in managing forest areas, including involving local communities. Methods: This article analyzes community-based forest area management implemented by a number of countries such as Indonesia, Thailand, Myanmar, Bangladesh, Canada, and Mexico. This article also examines the application of the concept of collaboration and a stronger role of the private sector in other countries. The in-depth analysis in this article uses literature and case studies from Indonesia, Thailand, Myanmar, and Bangladesh. Canada, the United States, and South Korea. Findings: The article's conclusion highlights that sustainable natural resource management hinges on applying philosophical principles, particularly environmental ethics and sustainability, to policy-making. It emphasizes that community involvement and robust governance are key to successful forest conservation efforts, as shown by various case studies and management models. Conclusion: Forest management is greatly influenced by the relationship between state capacity and social capital, in this case community participation. If the capacity of the state is weak, while social capital is weak, then the concept of community-based forest management can be carried out. Novelty/Originality: The rehabilitation of an area of 410 ha into rubber plantations managed by local residents has brought in new sources of income. From 2010 to 2017 the Gini coefficient of inequality decreased from 34.6% to 31.3%.
From static to social: Museum-date and the reimagining of urban museums in the disruption era Farasabila, Tuffana; Sanjatmiko, Prihandoko
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.1933

Abstract

Background: This study addresses the shifting public perception of museums in the era of disruption, particularly among urban communities. One manifestation of this shift is the emergence of the museum-date phenomenon, in which museum visits are reimagined as interactive, experiential, and lifestyle-oriented activities. This study aims to investigate how this transformation reflects broader changes in how urban society engages with tourism and cultural institutions. Methods: A qualitative ethnographic method was applied to explore this phenomenon. Data collection involved direct observation, in-depth interviews with key and additional informants, and documentation techniques. Fieldwork was conducted at the National Museum of Indonesia and Lawang Sewu to gather insights into the practices and perceptions surrounding museum-dates in an urban context. Findings: Findings indicate that the disruption era has significantly influenced the dynamics of museum engagement. The concept of the museum-date is not only shaped by disruptive innovations—such as digital culture and social media—but also by a tension with conventional museum frameworks. Visitors are increasingly transforming their museum visits into personalized and performative experiences, reflecting broader changes in urban lifestyles and consumer behavior. The museum-date represents a repackaging of tourism experiences that aligns with the sensibilities of the digital and disruption-driven generation. Conclusion: The study concludes that the museum-date trend signifies a reconfiguration of museum functions in response to disruption-era influences, offering new potential for museums to remain culturally relevant and socially integrated in urban life. Novelty/Originality of this article: This article offers a novel contribution by examining the museum-date as a cultural response to the era of disruption, highlighting how innovation and social media have reshaped urban tourism and museum engagement in Indonesia. It provides a new lens to understand how urban society adapts cultural spaces to meet evolving social needs.
Unraveling hegemony digital: A framework CDA-semiotic framework for sustainable social epistemic justice Anam, Mohamad Nurul
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.2154

Abstract

Background: In an increasingly digitized world, religion and culture have transcended their traditional roles. They are now instruments of hegemony that shape—and often destroy—our collective perception of social sustainability. This research examines how digital media platforms, through algorithms and "echo chambers", perpetuate such "organized ignorance", a systemic erosion of critical thinking caused by structural pressures and ideological manipulation. This research is rooted in the philosophical principle of Enlightenment (Kant: "Sapere Aude") and the critique of epistemic passivity (Bonhoeffer, Nietzsche). The core argument is that digital ecosystems paradoxically democratize knowledge while simultaneously reinforcing cognitive conformity and threatening socio-cultural resilience. Method: Using a qualitative design, this study applies Teun van Dijk's Critical Discourse Analysis (CDA) and Saussurean semiotics to deconstruct power-laden narratives in religious-cultural content on platforms such as YouTube. Primary data are taken from one of Ardhianzy’s videos on collective ignorance, and secondary metadata illustrate how algorithms reduce complex symbols (e.g., Kantian Enlightenment, Luther’s Reformation) into binary myths. This process legitimizes polarization and perpetuates epistemic injustice. Findings: The findings confirm the symbiotic role of algorithmic personalization and capitalist platforms in commercializing Enlightenment rhetoric. This fuels banality malorum (Arendt) through the normalization of misinformation and affective polarization. The research also identifies historical hegemonic mechanisms—such as colonial "enlightenment" missions and Nazi propaganda—that resurface in the digital context. This is reflected in Indonesia’s socio-political fragmentation, manifested through coordinated disinformation campaigns. Conclusion: This research recommends the integration of "algorithmic literacy" into SDG-based education, enhanced regulatory transparency (e.g., the EU Digital Services Act), and the development of virtue ethics-based platforms to restore intellectual autonomy. By synthesizing CDA, semiotics, and moral philosophy, the study maps hidden power structures in digital narratives and proposes actionable strategies. Novelty/Originality of this Article: This methodological synthesis of CDA, semiotics, and moral philosophy represents a novelty not present in previous unidisciplinary studies. Theoretically, this research bridges Kantian Enlightenment with contemporary critiques of digital hegemony.
Transcultural religious communication in the age of artificial intelligence: Ethical challenges and opportunities for global harmony Rustanta, Agustinus
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.2156

Abstract

Background: The development of Artificial Intelligence has fundamentally transformed human communication patterns, including the practice of religious communication that is now taking place in a transcultural digital space. This research aims to critically examine the ethical challenges and opportunities arising from AI's involvement in cross-cultural religious communication. Previous studies have shown that AI is increasingly playing a role in facilitating interfaith dialogue and cross-border spiritual interaction, despite concerns about algorithmic bias, homogenization of spiritual meaning, and commodification of religious values. Methods: This study used a reflective qualitative method with a literature study and critical analysis approach. Data is systematically collected from the latest scientific publications, then analyzed thematically and hermeneutically to capture the complexity of transcultural religious interactions in the digital age. Finding: The results of the study show that AI, on the one hand, opens up opportunities to create spaces for inclusive, participatory, and reflective intercultural dialogue, but on the other hand poses significant ethical risks. These risks include narrowing religious interpretations due to algorithmic bias, loss of richness of local cultural meaning, and manipulation of religious narratives for the benefit of certain markets or ideologies. However, AI has great potential to become a strategic instrument in strengthening global religious harmony if developed and used based on the principles of communication ethics and transcultural awareness. This article recommends implementing strategies such as the development of algorithms that are accountable and adaptive to cultural diversity, strengthening community-based religious digital literacy, and implementing ethical audits of AI-based content. Conclusion: This study concludes that the use of AI in religious communication must be accompanied by close collaboration between technology developers, religious leaders, and academics to ensure that AI becomes a bridge of spiritual solidarity between cultures, not a source of polarization or cultural reduction. Novelty/Originality of this article: The novelty of this article lies in its comprehensive approach, which combines critical reflection on the ethical implications of AI with proposed practical strategies to encourage sustainable transcultural religious communication. This article contributes to enriching the discourse on digital ethics, cross-cultural communication, and the transformation of religiosity in an increasingly digitized global society.
The buying and selling of identity in the 2024 presidential debate: A cultural politics approach to media and hegemony Rasyad, Muhammad Ammar; Harsono, Ari
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.2216

Abstract

Background: This article discusses the attempt to establish hegemony in the 2024 presidential election through the presidential candidate debates. The presidential election is an important event in the transition of government in a democratic country. Presidential candidate debates are often seen merely as a campaign stage, but few view them as a medium for establishing hegemony, or as a marketplace where the identity products of presidential candidates are traded for voter loyalty. This study aims to explain how hegemony is established through the 2024 presidential candidate debates and how the identities of each candidate pair are traded for voter loyalty. Methods: This research was conducted by applying the theoretical framework of the “market for loyalties” as a method of analyzing the buying and selling of political products through the media. This study employs qualitative critical discourse analysis using the “market for loyalties” framework with data from debates, regulations, media, and campaign materials to examine identity construction and hegemony. Findings: This article indicate that hegemony is established through the ideologies and narratives brought by each candidate pair and their coalitions. The government plays a role in limiting the public's perspective on ideologies to only three presidential candidate pairs through presidential debates broadcast via mass media and digital media. These ideologies are reflected in the identities of each candidate pair; candidate pair 01 represents religious identity and change; 02 represents youth identity, loyalty to Jokowi, and continuity; 03 represents the identity of the PDIP (Partai Demokrasi Indonesia Perjuangan) as the ruling party and incumbent. Conclusion: This study concludes that the 2024 presidential candidate debates function as a medium for constructing hegemony through the articulation of ideologies and identities exchanged for voter loyalty. Novelty/Originality of this article: This article lies in applying the “market for loyalties” framework to analyze presidential debates as arenas of hegemony formation rather than merely campaign platforms.

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