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INDONESIA
Journal of Socio-Cultural Sustainability and Resilience
ISSN : -     EISSN : 30250269     DOI : https://doi.org/10.61511/jscsr.v1i1.2023
Ruang Lingkup Tujuan dan tema JSCSR spesifik pada pembahasan dan diskusi mengenai dinamika pengembangan masyarakat dan keberlanjutan sosial-lingkungan dan budaya. Sebisa mungkin ruang lingkup yang dibahas menempatkan masyarakat di Indonesia sebagai topik utama penelitian. Jurnal ini menerima naskah baik dalam Bahasa Indonesia maupun Bahasa Inggris. Ruang lingkup: pelestarian kearifan lokal, pemberdayaan komunitas dan pembangunan berkelanjutan
Arjuna Subject : Umum - Umum
Articles 31 Documents
Strategi pendampingan industri kreatif menengah kerajiinan baduy berbasis local wisdom: tinjauan model triple helix Nasarudin; Siti Ahyuni
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.164

Abstract

Penelitian ini bertujuan untuk mengidentifikasi ekonomi kreatif Provinsi Banten tepatnya di Suku Baduy yang berbasis kearifan lokal di sektor industri kreatif dalam meningkatkan citra dan identitas bangsa. Industri kreatif mampu berkontribusi secara signifikan terhadap PDB di Provinsi Banten, akan tetapi industri kreatif belum mencerminkan produk kreatif yang sesungguhnya. Maka diperlukan pengembangan melalui strategi pendekatan triple helix yang mengkolaborasikan peran Academics, Business, and Government (ABG) dalam mengembangkan kearifan lokal. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan metode wawancara, observasi dan studi literatur dengan analisis SWOT. Hasil penelitian menunjukkan bahwa kerajinan Suku Baduy memiliki potensi yang besar dalam pengembangan industri kreatif, dinamika sosial yang tinggi menghasilkan tenaga kerja yang inovatif dan kreatif sehingga mampu meningkatkan pertumbuhan ekonomi. Permasalahan yang dihadapi oleh industri kreatif Suku Baduy dapat diatasi dengan program pendampingan usaha melalui pendekatan triple helix dalam mendukung daya saing di industri kreatif di Provinsi Banten.
Gambaran kehidupan bertetangga yang ideal di masa pandemi Islamey Triesa Vashti
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.179

Abstract

COVID-19 telah berada di Indonesia, termasuk DKI Jakarta, selama kurang lebih 1 tahun lamanya. Kebijakan PSBB diambil untuk mengurangi lonjakan kasus yang semakin bertambah setiap harinya yang didukung dengan kebijakan lainnya. Pada 5 Juni 2020, pemerintah DKI Jakarta mengeluarkan kebijakan PSBB Transisi yang menjadi tanda dimulai era new normal. Tempat hiburan mulai dibuka oleh pemerintah dengan tujuan untuk memulihkan perekonomian. Masyarakat banyak yang pergi berlibur dan berkumpul di ruang-ruang pribadi dan tempat umum di sekitar tempat tinggal mereka walaupun anjuran dan bahaya pandemi masih nyata adanya. Artikel ini bertujuan untuk membahas fenomena berkumpul yang terjadi di tengah pandemic, dengan mengambil kasus Ibu-Ibu di Jalan Pelangi. Pasar Minggu, DKI Jakarta. Hasil penelitian menunjukkan bahwa "trust" terhadap orang-orang yang ditemui menjadi alasan masyarakat tetap berkumpul dan berpergian selama pandemi serta didukung dengan interpretasi masyarakat terhadap lingkungannya yang "aman" melalui interaksi dari struktur intrapersonal dan ekstrapersonal masyarakat.
Adaptasi masyarakat suku baduy luar terhadap perkembangan global berbasis kearifan lokal Lisa Nurfalah; Chesya Sera De Claresya; Muhammad Brilliant Bidjaksono
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.182

Abstract

Indonesia merupakan negara yang kaya akan keberagaman. Salah satu keanekaragaman yang dimiliki Indonesia yaitu terdapatnya beragam suku. Suku-suku tersebut tersebar dari Sabang hingga Merauke. Tepatnya di daerah Banten, terdapat suku asli yaitu Baduy. Suku Baduy dikenal dengan budayanya yang sangat kental, menjaga tradisi nenek moyangnya, dan mampu hidup harmonis dengan alam. Suku Baduy terbagi menjadi dua kelompok, Suku Baduy Dalam dan Suku Baduy Luar. Suku Baduy Dalam atau bisa disebut juga Urang Baduy atau Suku Asli dari Suku Baduy. Mereka hingga saat ini masih memegang teguh hukum adat istiadat mereka sebagai pedoman hidup, berbeda dengan Suku Baduy Luar yang sudah mulai terbuka dan sudah beradaptasi dengan modernisasi. Penelitian ini memaparkan adaptasi masyarakat suku baduy luar terhadap perkembangan global berbasis kearifan lokal. Lokasi pengamatan suku baduy luar yang diamati penelitian ini yaitu Desa Kanekes, Banten. Pengumpulan data dilakukan dengan meninjau artikel ilmiah dan kemudian di observasi bersama. Penelitian ini mendapati arus modernisasi tidak membuat masyarakat Suku Baduy terkontaminasi dunia luar untuk memanfaatkan hutan tanpa memikirkan jangka panjang. Dilihat dari cara bertahan hidup, walaupun mereka terbagi menjadi dua kelompok, Suku Baduy Dalam dan Suku Baduy Luar, dalam hal mata pencaharian, kelompok tersebut masih bergantung pada Sumber Daya Alam di sekitar. Prinsip hidup masyarakat Suku Baduy adalah setia menjaga keberlangsungan alam dan kelestarian lingkungan.
Nāgarakṛtâgama political philosophy and its relevance to Indonesian defense diplomacy today Ni Nyoman Ayu Nikki Avalokitesvari; I Wayan Titra Gunawijaya
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.209

Abstract

History proves that the ancient regions known as the Archipelago already had an advanced government system. Arthaśāstra's knowledge of governance is reflected in the royal arrangements, defense systems, and patterns of international diplomacy that are applied. One of the knowledge of the ancient government is contained in Nāgarakṛtâgama, which describes the concept of the mandala of the Majapahit kingdom. Two political texts on Javanese land, namely Kakawin Nitisastra, and Nāgarakṛtâgama, have close links with Hindu politics, which are listed in various literature such as the Rāmāyaṇa, Māhābharata, and the treatise on politics and government of Arthaśāstra. This article is the result of research on the Nāgarakṛtâgama text and its context on the Indonesian defense diplomacy system. Data were obtained through literature studies, interviews, and FGDs with defense policymakers. The theory used is the interpretation of Paul Ricoeur with data analysis using Ethnographic Content Analysis (ECA). Majapahit, built with the breath of the Hindu-Buddhist religion, wanted to establish the sacred tradition of the kingdom in order to develop people's welfare. The political constellations are known as mandalas which depict political maps, military constellations, and diplomacy. Mitreka state is a well-known Majapahit diplomacy jargon listed in chapter 15. Majapahit places several kingdoms as equal kingdoms or friendly countries, in addition to a number of countries with good relations or enemies that can invade at any time. The Majapahit political map is essential to understand to build geopolitical awareness and efforts to rebuild political learning for youth in the country. Besides that, Nāgarakṛtâgama's political philosophy is powerfully relevant to the current state defense diplomacy system.
Ketahanan pedagang pasar selama pandemi covid-19 di pasar Bantul, Kabupaten Bantul Provinsi DI Yogyakarta Firda Diba Fauzia Anisah
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.234

Abstract

Pasar tradisional sebagai pusat aktivitas masyarakat Jawa yang bernuansa ramai berisi orang-orang yang hanya sekadar mengobrol maupun sedang bertransaksi seketika berubah menjadi klaster COVID-19. Kajian ini mengeksplorasi tentang pasar tradisional Bantul yang sedang bergejolak oleh pandemi COVID-19 melalui identifikasi dampak yang muncul akibat pandemi-19 dan mengetahui langkah-langkah yang diambil para pedagang. Pengumpulan data melalui studi dokumen, studi literatur, observasi dan wawancara mendalam kepada lurah pasar dan beberapa pedagang pasar. Hasil penelitian menunjukkan bahwa (1) dampak yang timbul akibat pandemi COVID-19 diantaranya daya beli turun, pasar menjadi sepi, adanya kebijakan baru operasional pasar, distribusi terhambat, stok dagangan yang berkurang dan penghapusan aktivitas budaya masyarakat Jawa (syukuran dan hajatan); (2) pilihan-pilihan ketahanan para pedagang pasar dalam mengatasi dampak pandemi COVID-19 melibatkan berbagai aspek pertimbangan seperti sosial-budaya, kesehatan dan ekonomi. Ketahanan mengindikasikan proses kompromi dari dampak dan proses usaha-usaha pedagang untuk melewati guncangan pandemi yang berpengaruh pada hajat hidup mereka.
Tradisi nadran sebagai kearifan lokal masyarakat pesisir Cirebon dalam kaitannya dengan kelestarian lingkungan Hadid, Mulyana; Surtikanti, Hertien Koosbandiah
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 2: (January) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i2.2024.369

Abstract

Nadran is one of the annual traditions of the Cirebon coastal community. The life of coastal communities is identical to waters as a place for community livelihoods. All activities carried out including the organization of nadran related to the waters are things that ensure the economic sustainability of the community. Nadran is a form of expression of gratitude of the fishermen for the abundance of natural resources given by the Creator. Pelarungan as an important process in the nadran tradition and how it impacts the environment is the focus of this research. The research was conducted in Bondet River as one of the waters that flows directly into the Java Sea and is one of the places where nadran is held. Through observations, interviews, and questionnaires to the local community as well as literature studies, a qualitative descriptive analysis was carried out regarding the relationship between the nadran tradition in environmental conservation. There are 1 community leader and 15 questionnaire respondents consisting of community groups organizing the nadran tradition, observers and environmentalists, and ordinary people. Based on observations before and after the implementation of nadran, the condition of the Bondet River bank was observed to have garbage. The questionnaire showed that the community generally understands how to preserve the environment. The local community also organizes a cleaning schedule together. The results of the interview mentioned that the pelarungan process in the nadran tradition is actually a symbol for preserving nature. Full community support is needed regarding the sustainability of the nadran organization by applying the high value of local wisdom in the nadran tradition to ensure the environment remains sustainable. Public awareness, officers, and government supervision are important in preserving the nadran tradition while still paying attention to environmental sustainability.
Peranan budaya dan kepercayaan makan singkong masyarakat adat Cireundeu dalam menjaga kelestarian alam: Studi literatur Nisa, Hana Khoirun; Surtikanti, Hertien Koosbandiah
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 2: (January) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i2.2024.425

Abstract

Food holds significance beyond mere sustenance for certain communities; it encompasses beliefs, spirituality, and social bonds. The indigenous inhabitants of Cireundeu, a village steeped in tradition, uphold their distinctive culinary culture centered around cassava, a practice deeply intertwined with their beliefs. This study employs a literature review method, employing a bibliometric approach using PoP (Publish or Perish) for article retrieval and VoSviewer for analysis. The bibliometric analysis revealed that the article authored by Jabbaril titled "Resilience of the Cireundeu Indigenous Village Community in Anthropology," published in the Ethnika Budaya Journal, garnered the highest number of citations, totaling 7. The cassava-centric dietary culture is believed to enhance resilience and contribute to environmental conservation, as evidenced by the village's division into three distinct forest zones. The ancestral wisdom of safeguarding nature must be heeded by contemporary society to ensure ecological sustainability.
Upaya pelestarian pertanian oleh masyarakat dayak Meratus berbasis kearifan lokal manugal: Studi literatur Sakinah, Rinrin; Surtikanti, Hertien Koosbandiah
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 2: (January) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i2.2024.427

Abstract

The Dayak Meratus community is a community that is in harmony with nature because nature has provided a livelihood for them. One of the things that can be learned from the Dayak Meratus community is farming based on manugal local wisdom to preserve the environment, especially agriculture. The purpose of writing this review article is to review and describe the efforts to preserve agriculture by the Dayak Meratus community based on manugal local wisdom. The method used in writing this review article is library research, namely by collecting data by understanding and studying theories from various related literature. The results of the literature study state that the local wisdom of manugal is a farming process by making a hole using wood that is stuck into the ground, then filled with 5-7 rice seeds. The local wisdom of manugal is not just an ordinary farming tradition, but a tradition that contains socio-cultural values, the value of patience, and spiritual values between nature, culture and God. Thus, this local wisdom of manugal is expected to be a role model for utilizing natural resources properly and using them wisely for sustainable development so that every generation can experience the richness of nature, especially agricultural products.
Stratifikasi dalam praktek komunikasi bahasa Jawa dan masa depan kontekstualisasi kajian barat terhadap “orang Jawa” (Sebuah agenda riset) Sarwono, Billy K.
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 2: (January) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i2.2024.501

Abstract

The development of locally-based communication theories in Indonesia in the context of globalization and the advancement of communication technology. Communication experts in Indonesia feel the need to develop communication concepts that are in line with the local context. This concept has been pioneered by several communication experts in Asian countries such as China, India, Korea, and Japan. The dominance of Western theories has sparked a desire to research and develop communication science concepts by emphasizing cultural uniqueness. This research outlines the cultural characteristic differences between the West and the East, especially in left (West) and right (East) thinking, as well as the use of time. An analysis is conducted on the stratified Javanese language concept, including the use of different language levels according to social stratification. In this context, the research also associates post-structuralist and post-colonial concepts to understand the dynamics of communication in Javanese society. The research concludes with a discussion of the influence of moral systems, social stratification, and power in the communication process using the Javanese language. It is concluded that communication in Javanese society is not only influenced by language levels but also by ethical and moral systems that regulate relationships between social classes. This research aims to provide new insights into the communication system in Javanese society and stimulate further research in the field of related communication sciences.
Pengaruh beras terhadap budaya pemanfaatan sagu di Maluku Naldi, Ari; Chastine, Belathea
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 2: (January) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i2.2024.565

Abstract

People in the eastern part of Indonesia - Papua, West Papua, North Maluku, and Maluku, are the majority of the Indonesian population who utilize sago trees as a source of food and for other needs. Unfortunately, the culture of sago utilization in these areas, especially Maluku, has begun to degrade along with cultural changes over time since the Transmigration and Green Revolution programs were implemented by the Central and Local Governments. In this research, there are problems that need to be analyzed related to the main factors of the cultural evolution of staple food consumption, from sago to rice, so that it can threaten the sustainability of sago plants in Maluku Province. This research uses a literature review approach by utilizing journal articles, reports of government and non-government institutions, and other textual documents to be processed using the content analysis method. The data that has been selected is contextualized into the research article and linked to the theory of cultural evolution to discuss the cultural changes occurring in Maluku in relation to political, population and environmental pressures. In this research, it is found that political policies, Transmigration and Green Revolution, can be said to be the main factors of the cultural degradation of sago utilization in Maluku in many aspects, both for food consumption and for other needs.

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