Abjad : Journal of Humanities & Education
Abjad: Journal of Humanities & Education is a multidisciplinary journal that focuses on the fields of literature, philology, linguistics, visual arts, performing arts, history, film studies, media and communication studies, philosophy, and religion. The journal aims to provide a scholarly platform for researchers, academics, and practitioners to explore and contribute to the critical and creative aspects of these diverse disciplines. By embracing an interdisciplinary approach, the journal encourages innovative and rigorous scholarship that enhances our understanding of arts, humanities, and their intersections. The primary focus of Abjad: Journal of Humanities & Education is to promote original research of the highest quality in the following areas: Literature and Philology: This encompasses the study of literary texts, their analysis, interpretation, and critical engagement. It also includes research on language, its structure, historical development, and linguistic analysis. Linguistics: The journal welcomes studies on language systems, language acquisition, sociolinguistics, discourse analysis, and other aspects related to language and communication. Visual Arts: This field covers a wide range of artistic practices, including painting, sculpture, photography, digital art, and installations. The journal encourages research on art history, art theory, aesthetics, and critical analysis of visual artworks. Performing Arts: Research on various performing arts forms such as theater, dance, music, and performance art is encouraged. This includes studies on performance theory, cultural performances, and the analysis of specific performances. History: The journal welcomes research on archaeological discoveries, historical artifacts, and the study of past civilizations. It also includes studies on historical events, figures, and the interpretation of historical sources. Film Studies: This field explores the analysis, interpretation, and cultural significance of films. It covers areas such as film theory, film history, film genres, and the study of individual films. Media and Communication Studies: The journal invites research on media theory, media history, media effects, journalism, digital media, and the social and cultural aspects of media and communication. Philosophy: The journal encourages philosophical inquiries into various topics, including ethics, metaphysics, epistemology, philosophy of language, and philosophy of art. Religion: Research on religious traditions, beliefs, rituals, and their impact on society and culture is welcomed. This includes studies on religious texts, religious philosophy, and the intersection of religion with other disciplines. Abjad: Journal of Humanities & Education aims to foster intellectual exchange and contribute to the advancement of knowledge in these fields. It provides a platform for the dissemination of original research, critical perspectives, and theoretical insights, thereby promoting interdisciplinary dialogue and enhancing our understanding of arts, humanities, and their significance in society.
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<![CDATA[The Politic of Space in Martavan by Fahrul Khahim ]]>
<![CDATA[Destriyadi]]>
<![CDATA[ Abjad Journal of Humanities & Education Vol. 2 No. 1 (2024): Abjad: Journal of Humanities & Education ]]>
Publisher : <![CDATA[Centre for Literary and Cultural Studies ]]>
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DOI: 10.62079/abjad.v2i1.2
<![CDATA[The confinement and construction of Lita's body formed by the traditional environment forced her to fight against it all. In the short story Martavan by Fakhrul Khakim, Lita makes a solid attempt to redefine her body. By using Sara Upstone's theory of space politics, this paper tries to reveal how the efforts of space politics in this short story take place in the character. In this research, we explain the political classification of body space. This research uses a qualitative descriptive method. This research aims to reveal the failure of body politics in Fahrul Khakim's Martavan short story. The data collection techniques used are reading and note-taking techniques. The short story Martavan by Fahrul Khahim, seen from the perspective of postcolonialism, did not go smoothly and failed body politics. This phenomenon can be ascertained after chaos cannot be taken over by post-space. Resistance efforts in this short story can be done repeatedly to find a body upon which one agrees. This failure can be caused by the balance of resistance between East and West, where the East can only attack through the character Lita. Bapak and Hari are part of the West that can attack or indoctrinate the East. It is as if the women in this short story are unable to become their bodies to escape the boundaries that colonialism has created. The body present in the short story is a weakly constructed female body, failing to influence or dismantle the construction of the body.]]>
<![CDATA[Commemoration of the Mawlid and the Sekaten Tradition at the Yogyakarta Palace ]]>
<![CDATA[Putriditya, Alya Ramadhani]]>;
<![CDATA[Soekarba, Siti Rohmah]]>;
<![CDATA[Widodo, Widodo]]>
<![CDATA[ Abjad Journal of Humanities & Education Vol. 2 No. 1 (2024): Abjad: Journal of Humanities & Education ]]>
Publisher : <![CDATA[Centre for Literary and Cultural Studies ]]>
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DOI: 10.62079/abjad.v2i1.31
<![CDATA[This article explores the Sekaten Tradition at the Yogyakarta Palace as a commemoration of Mawlid. The tradition has been alive and well in society since the Demak Kingdom. Initially, Islamic religious leaders used traditional and religious acculturation to attract people to gather as well as a means of preaching. In its development, the sekaten ceremony became a form of Javanese cultural identity commemorating Islamic religious holidays. In Indonesia, the sekaten tradition is a tradition that lives and develops in society. Sekaten is no longer a tribal identity, but over time, it has become a tradition carried out by some people and a marker of respect for the Islamic holiday, namely the birth of the Prophet. The shift in function from preaching media to the realm of ceremonies occurs not only in the sekaten tradition but also in other traditions. Through a cultural approach, this research shows how Sekaten is a means of expressing the traditions of Yogyakarta society. By analyzing its history, meaning and function today, Sekaten can live across the ages with dynamic forms and changes in function. This research shows that the sekaten tradition can provide a line of cultural order that is followed and adhered to by the community in the eco-bio-cultural realm. The resilience of Javanese culture, which is acculturated to the religion of the people who own it, can become a means to exist in various domains of life beyond time. This research expresses today's sekaten tradition as a means of existence for rulers and society through culture. Javanese traditions instituted by the palace as a source and patron of culture will become icons and cultural forces. The Sekaten tradition is one of the sacred traditions in Yogyakarta. This tradition was created as a form of respect for the Prophet Muhammad.]]>
<![CDATA[Alun Samudra Rasa, a Javanese Novels by Ardini Pangastuti Bn ]]>
<![CDATA[Winarsih]]>
<![CDATA[ Abjad Journal of Humanities & Education Vol. 2 No. 1 (2024): Abjad: Journal of Humanities & Education ]]>
Publisher : <![CDATA[Centre for Literary and Cultural Studies ]]>
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<![CDATA[Alun Samudra Rasa is a Javanese novel by Ardini Pangastuti Bn, a writer of modern Javanese literature. The novel tells the story of a woman who is a housewife and career woman who experiences misfortune in marriage, so she continues to fight for her self-esteem and struggles with the inner conflicts that affect her. Alun Samudra Rasa has its uniqueness compared to other fictional literary works; the author gives it a new colour by displaying geguritan shapes in each chapter in the book, which already describes the whole story because each part of the geguritan shown summarises the story in that chapter. Pangastuti created Alun Samudra Rasa with unique language and an aesthetic impression. Intan is a career woman and mother of one daughter. He experienced poor living conditions at home. Intan's suffering began when the couple's busy schedule led to less harmonious communication. Bregas, Intan's husband, thinks that Intan lowers her self-esteem because she has more income and achievements than Bregas. Jealousy and suspicion arise in self Bregas. His mounting emotions had made him dare to commit domestic violence against his wife, which resulted in drinking and infidelity. The conflict escalated when Intan returned to her parents' house. They finally could not maintain their marriage anymore. A life built based on an accident is not always smooth; Intan is forced to Marry Bregas Because she was pregnant at that time. Amid Intan's troubled heart facing the trials of her marriage, she is reunited with her ex-boyfriend, who has built his small family. Intan's desire to rise from adversity to become an independent and successful woman makes her close to her ex-lover. This closeness was a mistake that caused Intan to deal with her ex-lover's wife. What Intan fears most about her closeness to Pram is when Pram's wife finds out. Lousy day, of course. No. On the calendar, Pram's wife came and attacked Intan and even cursed at her. Intan felt she had no self-esteem and only pondered the conflict within her heart. Alun Samudra Rasa contains the story of a woman's struggle to face the twists and turns of her domestic life. Forms of problems in domestic life that realistically also occur in society. Intan teaches persistence and struggle to rise from the problems they face. He also provides a picture of domestic life that makes readers consider being careful when choosing a partner. The expressions of the words inscribed in Alun Samudra Rasa contain meaning and variations in the freshness of the language with the choice of aesthetic diction, thus pleasing the reader's eyes and soul. Intan invites the reader to feel her suffering and be trapped in the inner conflict she is experiencing. This novel also provides interest at the end of the story. Readers will definitely be curious about what will happen to Intan after chatting with her mind and thoughts. Also, most readers do not realise that chapter 31 does not start with a groan like the previous chapters. However, the answer is found at the end of the story. The reader is surprised at the end of the story when a speech containing Irene's feelings plays in her mind. When reading the statement describing Intan's feelings, the reader will understand why this novel uses the title Alun Samudra Rasa. The end of the story leads the reader to speculate on the results of Intan's quiet contemplation and her hopes for moving forward. Intan tells about the wounds in her life that have occurred to the reflection of the beautiful life that she has not yet lived. Through expressing Intan's feelings of loneliness, the reader develops thoughts to describe Intan's life after going through this sad life event. Alun Samudra Rasa is an aesthetic novel with high artistic value. This novel is also used as a didactic tool by the author. Young couples about to step into married life are very suitable to read this novel as a mirror of life that describes the hustle and bustle of problems in the household and reminds them to be careful in choosing a life partner. This novel, which also has a feminist genre, teaches women to be able to stand on their own feet—fighting for women's rights so that they are not underestimated and receive arbitrary treatment from men. A woman must also be able to maintain her dignity. Indirectly, the novel explains that Intan made a wrong move because she did not maintain her dignity and ended up trapped in a full-fledged marriage, suffering with Bregas. A man who is jealous, possessive, rude, angry, drunk, and even likes playing with women. Characteristic features Bregas can make as a benchmark to avoid when choosing a partner. Apart from that, this novel also includes scenes where parents are too busy to lack closeness with their children. Intan, a career woman who spends much time in the office, has less time with her children. He even gave complete trust to his caregiver. I want to convey the importance of closeness between children and parents. Intan also realised this when she met her friend, who was so concerned and did not want to miss out on her child's golden age that she put aside her ego and desires. So, this novel teaches parents about parenting patterns. This novel is generally easy to understand because it uses modern Javanese language. However, the author also includes expressions from Indonesian, English, and foreign languages, as well as abbreviations and slang expressions. However, there is a form of carelessness in writing novels, so on one page, there are words that are wrong and become forms of other words that are less polite. However, apart from these mistakes, this novel is indeed excellent. Through the language used, it can be seen that this novel has weight. The author does not forget to use dictions in Javanese such as tembung entar, sign (pralambang), synonyms, figures of speech such as hyperbole and personification, and various forms of reduplication which are continuously repeated in several parts which create uniqueness. Moreover, the novel's content depicts life that often occurs and is found in society to be used as a mirror and lesson for readers. It can be concluded that Alun Samudra Rasa asks us to prepare well beforehand to step into married life and reduce excessive expectations in marriage before finally feeling disappointed, regretful, and trapped in suffering that ends in divorce.]]>
<![CDATA[Psychological Analysis of the Main Character in the Novel Asmarani by Suparto Brata ]]>
<![CDATA[Istiqomah, Roihanah]]>
<![CDATA[ Abjad Journal of Humanities & Education Vol. 2 No. 1 (2024): Abjad: Journal of Humanities & Education ]]>
Publisher : <![CDATA[Centre for Literary and Cultural Studies ]]>
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DOI: 10.62079/abjad.v2i1.41
<![CDATA[The psychological conditions experienced by a person are different, one of the Javanese novels that discusses character psychology is the novel Asmarani by Suparto Brata. This novel tells the story of the main character named Asmarani who was left by her biological mother and then adopted by the Nataran family, while still in elementary school she had an unnatural crush on her teacher who was not like a teacher to his student. This study aims to analyze the psychology of the main character, describe the character of the main character contained in the novel Asmarani by Suparto Brata. This research uses a literary psychology approach using Sigmund Freud's psychoanalysis theory. This research method is descriptive qualitative whose data are phrases, words, and sentences in the novel. The results of this study indicate that there is a psycholoical form of the main character consisting of Id, Ego, and Superego. This research is expected to be able to provide a new face and positive implications in the research of Javanese-language psychological novels.]]>
<![CDATA[Psychology of Characters in the Novel Lamising Katresnan by Budiono Setradjaja with the Humanistic Perspective of Abraham Maslow ]]>
<![CDATA[Zakiyah, Maratuzzakiyah]]>
<![CDATA[ Abjad Journal of Humanities & Education Vol. 2 No. 1 (2024): Abjad: Journal of Humanities & Education ]]>
Publisher : <![CDATA[Centre for Literary and Cultural Studies ]]>
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DOI: 10.62079/abjad.v2i1.42
<![CDATA[This research aims to describe the psychological aspects of the characters in the novel Lamising Katresnan by Budiono Santoso Setradjaja using Abraham Maslow's humanistic psychology theory. The primary data source of this research is the novel Lamising Katresnan by Budiono Santosa Setradjaja published by Yayasan Saworo Tino Triatmo (YASATRI) in 2023. Secondary data is in the form of reference articles to support the research. The data is in the form of words, phrases, and sentences contained in the novel. This research focuses on the character's hierarchy of needs, including physiological needs, security needs, love and affection needs for belonging, self-esteem needs, and self-actualization needs needed by the character to run life. The approach used is an objective approach in order to describe the discussion based on the content of the novel. The data collection technique of this research is the structural method to obtain narrative units. Based on the research discussion in the novel Lamising Katresnan, it can be seen: The results of the analysis of the character's needs using Abraham Maslow's humanistic psychology, namely, (1) The physiological needs of the character in the form of the need for rest, food and drink, shelter, and sex, (2) The psychological needs of the character include: (a) the need for a sense of security, namely, (b) the need for a sense of love and affection to belong to the opposite sex, (c) the need for self-esteem from others, (d) the need for self-actualization in the form of career achievement and efforts that have been made.]]>
