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Nafi' Mubarok
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Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20882688     EISSN : 27221075     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Al-Qanun merupakan jurnal ilmiah dan media komunikasi antar peminat ilmu syariah dan hukum. Al-Qanun mengundang para peminat dan ahli hukum Islam maupun ilmu hukum untuk menulis hasil penelitian yang berkaitan dengan masalah syariah dan hukum. Tulisan yang dimuat tidak mencerminkan pendapat redaksi.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 10 Documents
 1 
Search results for , issue "Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009" : 10 Documents clear
Posisi al-Sunnah dalam Pemikiran Hukum al-Shafi’iy Abu Azam Al Hadi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (561.348 KB) | DOI: 10.15642/alqanun.2009.12.2.259-286

Abstract

This article discusses the view of al-Shafi’iy on al-Sunnah using historical analysis to uncover the significance of al-sunnah for al-Shafi’iy’s legal theory. This historical study is conducted by tracing al-Shafi’iy’s thought on the concept of al-sunnah in the period prior to him which Schacht labels as Ancient Schools of Law. Al-Shafi’iy had made radical change in understanding the concept of al-sunnah upheld by those early schools by criticizing the Ijma’ doctrines and limiting it to the aspects of basic r eligious duties. Al-Shafi’iy’s idea simply puts aside al-sunnah from the existing schools of law. For him, al-sunnah, which is transmitted from the Prophet in form of hadith though chains of trustworthy transmitters, is a source of Islamic law in its own right regardless whether it is widely accepted or otherwise. Further, it is remain a valid source even if it is only an isolated transmission (ahad).
Muslims’ Responses towards Orientalists’ ‎views on Hadis as the Second Source of Law in ‎Islam with special Reference to Mustafa al-‎Siba’i’s Criticism Toward Ignaz Goldziher’s ‎Viewpoints sanuri sanuri
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (598.899 KB) | DOI: 10.15642/alqanun.2009.12.2.287-314

Abstract

One of the orientalists’ objects in learning Islam is hadis as the second source of law in Islam. Ignaz Goldziher is the most representative and notable orientalist to talk and criticize hadis as rather scientific research of the second and third century of Hijriyah than originally steamed from the original source, he is prophet Muhammad. On the other hands, most of Muslim scholars strongly objected to such viewpoint. One of those who disagreed to the accusation is Mustafa al-Siba’iy. He proved the authenticity of hadis by conveying the historical approach argumentations. He had a conclusion that historically, hadis transmission had been started since the prophet Muhammad’s period though he never officially assigned to his companions but they intensively wrote hadis as a self-documentation. To strengthen his theory, he offered some rational argumentations; (1) traveling (rihlah) tradition (2) tracing isnad (link) of hadis (3) authenticity of hadis (tauthiq al-hadith) (4) narrator criticism methodology.
Hukum dan Kekuasaan dalam Perspektif Islam dan Hukum Positif Arif Wijaya
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.807 KB) | DOI: 10.15642/alqanun.2009.12.2.315-338

Abstract

The article discusses political authority, especially in enacting laws and regulations, from the perspective of Islam and Indonesian positive law. There are two reasons for human to making law. The first is to establish order in the society. The second is to keep up with dynamics and social changes. On the other hand, Islam has legal stipulations which determine rights and duties of every Muslim. However, such regulations will not be effective without power to implement them. Thus, the interaction between religion and state is inevitable. The separation between the two as it happens in the West is not the issue. State matters in principle is also Islamic matters because the goal is a perfect implementation of divine law on earth, be it the law concerning worldly affairs or here after.
رعاية الطفل بين الدين الإسلامي و القانون الوضعي Siti Musfiqoh
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (625.311 KB) | DOI: 10.15642/alqanun.2009.12.2.339-358

Abstract

في هذه المقالة كتبت الباحثة عن حكم رعاية الطفل بين الدين الإسلامي و القانون الوضعي في إندونيسيا. إن الطفل في الإسلام يولد على الفطرة. فهو طاهر لا ذنب له، و لكونه جيل المستقبل اهتمه الإسلام اهتماما عظيما. فأمر الإسلام أن يربيه والداه تربية جيدة لكي نشأ الطفل في أسرة جيدة و بيئة طيبة. ولكن الأسف كان أكثر عملية العنف التي تصيب الطفل وقعت في الأسرة، فهذا يؤثر طبيعة الطفل في حياته، مع أن التربية مهمة و لكن التربية بالعنف هي شيء آخر. ففي إندونيسيا وضعت الحكومة قانونا لرعاية حقوق الطفل. يرجى بهذا القانون، يهتم الآباء حقوق طفلهم اهتماما جيدا و لا يصيبون العنف لطفلهم. من نتيجة هذا البحث، أن القانون الإندونيسي عن رعاية الطفل يطابق قاعدة الإسلام في تربية الطفل و هي أن يربي الآباء طفلهم بالمحبة و المودة حتى تكون الأسرة مكانا آمنا للطفل.
HAM dan Demokrasi dalam Dunia Islam Zuman Malaka
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.068 KB) | DOI: 10.15642/alqanun.2009.12.2.359-384

Abstract

After the end of the Cold War, the global issue has shifted from communism and the contestation of West and East to new issue; human rights. The majority of the western countries considers Muslim world as the major violator of human rights, especially when Islamic law is concerned. As the impact, the opinion that there are abundant human rights violations in Islamic law emerges. However, this is not true, in theory or in practice. In theory, the dictums and stipulations of Islamic law contain values, rationales, aims, objectives, and effectiveness of penalty. In practice, Muslim world have own way in upholding rule of law in a sense that even if it is different from its western counterpart, it essentially has identical aims; the upholding of human rights.
Pendekatan Stakeholder dalam Pemikiran Etika Bisnis Nur Lailah
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (494.265 KB) | DOI: 10.15642/alqanun.2009.12.2.385-410

Abstract

Business activities are always perceived as an effort to gain as much as possible profit even if to achieve those steep profits certain unethical or even illegal activities must be done. Examples of such activities are selling low quality merchandises, ignoring customer services, selling merchandises which are not the same to those in advertisements, forcing acquisition of other companies, doing fraud business and s forth.It turns out that those unethical means may results in the collapse of a business or at least no lasting for long time. Therefore, professionalism and business ethic are necessary. Among important aspects of professionalism and business ethics are doing business seriously to produce good quality products, commitment and responsibility without any intention to harm others. In addition, a good businessman should maintain good relationship with distributors, partners, consumers, suppliers, share holders, social workers, media, foreign governments, local governments, local community and so on. This approach is known as stakeholder approach in business ethics.
Interpretasi Kontemporer tentang Riba dan Relevansinya dengan Bunga Bank Mugiyati Mugiyati
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.943 KB) | DOI: 10.15642/alqanun.2009.12.2.411-435

Abstract

The debate whether interest is riba or not remains a hot issue up until today. Various interpretation of riba in relation to interest results from the ratio legis (‘illat) proposed by the medieval jurists seems to be no longer inaccurate within the discourse of contemporary Islamic law.Meanwhile, several trends concerning current economic activities such as the role of bank as financial intermediation had not been discussed in medieval jurisprudence although simple form of riba with all of its nature and impact had been understood.According to contemporary Islamic jurists, the relevance of riba to interest is viewed from various perspectives which lead to different legal status. There are at least two paradigm as a reference in viewing this issue: (1) legal formal  which inductively understands interest employing qiyas. (2) contextual paradigm which deductively sees interest within a given context and situation. 
Telaah Kritis atas Pemikiran Ekonomi Islam Abdul Mannan Fahrur Ulum
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (471.683 KB) | DOI: 10.15642/alqanun.2009.12.2.436-461

Abstract

This article analyses the opinion of Abdul Mannan on certain main aspects of Islamic economy. They are the scope of Islamic economy, its several basic assumptions, its characteristics and its institutional framework. In his endeavor to construct the science of Islamic economy,  like other Islamic economists, Abdul Mannan determines simple basic economic functions which cover three functions; consumption, production, and distribution. A person’s consumption attitude is influenced by his/her needs. Abdul Mannan then divides human needs into three categories; necessities, comforts dan luxuries.In relation to prduction aspect, production system of an Islamic state must stand on objective criteria which is measurable in form of material welfare, and subjective one which is attainable in the light of shari’a. Meanwhile, in the aspect of distribution of income and wealth, there are some proposed policies to prevent the concentration of wealth in a certain group of people through the enactment of duties justified with Islamic law and those of voluntary distribution. Mannan’s opinions are admittedly fresh ideas, but there are some ambiguities open to critiques.
Korban Pembunuhan dalam Prespektif Viktimologi dan Fikih Jinayat nafi' mubarok
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.033 KB) | DOI: 10.15642/alqanun.2009.12.2.462-485

Abstract

The criminal incidents which currently occur in society indicate that many victims of the criminal motion have been continoustly dropping which then cause various suffers of either material or nonmaterial damages. Moreover, they can be possibly enduring a direct and indirect harm,  a physical or psycological harm. Unfortunately, the victims of the criminal incidents got less attention and treatment proportionally and maximally. This condition can be viewed from the legal status of the victims on the criminal and positive law in Indonesia which has not been put equitably or even handless. This fundamental circumstance results two main matters; (1) there is less legal preservation for many victims and, (2) there is less righteous judgement of a judge for the victims, doers or society. Moreover, according to Islamic criminal law (fiqih Jinayat), the victims got the satisfactory rights especially their legal position as the most suffered party. The civic administration system in Indonesia should appearently be updated to be more appreaciative and responsive to the victim’s rights.   It is how the criminal and positive law and the Islamic criminal law in Indonesia try to place the victim’s position proportionally and professionally.
PAKEM: Salah Satu Upaya Negara dalam Melindungi Agama‎ Fachrizal Afandi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (435.195 KB) | DOI: 10.15642/alqanun.2009.12.2.486-512

Abstract

The regulation to prevent blasphemy of religion is due to long experience of many cases of blasphemy which created civil unrest and in turn threatened the very fabric of society and nation. The state under the office of attorney general then created an institution named the Surveillance of People Beliefs. Its main task is to take any measures necessary to prevent the breaching of blasphemy of religion.

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