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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Jurnal Ternak Tropika Al-Mustashfa Jurnal Ilmiah Ekonomi Islam Perisai : Islamic Banking and Finance Journal Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam al-Afkar, Journal For Islamic Studies Jurnal Istiqro' Al-Jinayah: Jurnal Hukum Pidana Islam Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah At-Tawassuth: Jurnal Ekonomi Islam JURNAL PENDIDIKAN TAMBUSAI Islamic Review : Jurnal Riset dan Kajian Keislaman Jurnal Tabarru': Islamic Banking and Finance Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam EKUITAS (Jurnal Ekonomi dan Keuangan) Al-Iqtishadiyah: Ekonomi Syariah dan Hukum Ekonomi Syariah Ulumuna: Jurnal Studi Keislaman Jurnal Ilmiah Edunomika (JIE) Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Akademika Management of Zakat and Waqf Journal (MAZAWA)) Mabny : Journal of Sharia Management and Business Mukaddimah: Jurnal Studi Islam Maliyah : Jurnal Hukum Bisnis Islam Al Hikmah : Jurnal Studi Keislaman Banco: Jurnal Manajemen dan Perbankan Syariah Kawanua International Journal of Multicultural Studies ADILLA: Jurnal Ilmiah Ekonomi Syari'ah SAUJANA : Jurnal Perbankan Syariah dan Ekonomi Syariah Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Inspirasi: Jurnal Pengabdian Masyarakat Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Islamic Micro Finance Journal International Journal of Economics, Accounting, and Management Journal of Ekonomics, Finance, and Management Studies Jurnal Akuntansi, Ekonomi dan Manajemen Bisnis International Journal of Economics and Management Research Jurnal Manajemen, Bisnis dan Kewirausahaan

Mugiyati

Universitas Islam Negeri Sunan Ampel Surabaya

Author-ID : 2441257

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Peraturan Menteri Kelautan dan Perikanan Nomor 2 Tahun 2015 Perspektif Hukum Ekonomi Islam Mugiyati, Mugiyati
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 6 No 1 (2016): April 2016
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: In 2015, the ministry of marine and fishery issued the prohibition of certain fishing technique. The prohibition to use trawls and siene nets in sea fishery by the minister of marine and fishery has resulted in pros and cons. This ban, which is based on the Regulation of minister of marine and fishery No. 2/2015 has caused discontent among local fishermen, for instance in Palang, tuban, East Java. They temporarily stopped the operation which in turn causes economic repercussions, such as unemployment and reduction of income. This economic downturn causes social issues as well, such as domestic quarrels, divorce, and crimes. This happens to the fishermen and the ship owners as well. From Islamic perspective, the ban has greater good for protecting the marine resources from harmful fishing techniques so that the nature will be preserved and sea ecosystem is maintained. However, the ban has harmed economic wellbeing and social stability. It is contradictory to the purpose of Islamic economy to create prosperity for human being. Therefore, this ban leads to creation of harm which is can be considered a threat to religion, life, reason, family and economy.Keywords: Regulation of minister of marine and fishery No. 2/2015, Islamic Economic LawÂ Abstrak: Disahkannya PERMEN-KP/2/2015 tentang larangan penggunaan alat penangkapan ikan pukat hela (trawls) dan pukat tarik (seine nets) di wilayah pengelolaan perikanan negara Republik Indonesia menuai pro dan kontra. Terbitnya PERMEN-KP No.2 tahun 2015 berimplikasi pada keresahanÂ sosial masyarakat nelayan, di antaranya masyarakat nelayan Palang Tuban. Mereka menunda sementara untuk tidak melaut, sehingga berdampak terhadap perekonomian mereka, yaitu: pengangguran, kesejahteraan nelayan menurun, dan penghasilan nelayan menurun, yang selanjutnya berimplikasi pada dampak sosial, yaitu; meningkatnya konflik rumah tangga, maraknya perceraian, rawan kriminalitas, pengusaha dan anak buah kapal banyak mengalami keresahan sosial yang berkepanjangan. Tinjauan hukum ekonomi Islam terhadap PERMEN KP No 2 tahun 2015 dari sisi tujuan dalam rangka memproteksi sumber daya laut dari kerusakan relevan dengan prinsip ekonomi Islam yaitu untuk menjaga kelestarian sumber daya danÂ keseimbangan alam semesta. Namun jika dilihat dari segi dampak ekonomi dan sosialÂ yang ditimbulkan, maka pelarangan penangkapan ikan dengan menggunakan cantrang bertentangan dengan tujuan ekonomi Islam yaitu mewujudkan kemaslahatan umat manusia dan lebih mengarah kepada kemudharatan atau kemafsadatan yang semakna dengan perbuatan mengancam agama, jiwa, akal, nasab, dan harta.Kata Kunci: PERMEN KP No 2 tahun 2015, Hukum Ekonomi Islam

Hak Pemanfaatan Sumber Daya Alam Perspektif âHukum Islam Mugiyati, Mugiyati
Al-Jinayah: Jurnal Hukum Pidana Islam Vol 2 No 2 (2016): Desember
Publisher : Prodi Hukum Pidana Islam Fakultas Syariâah dan Hukum Universitas Islam Negeri Sunan Ampel Surabaya

Abstract: Islam gives freedom to people to utilize the public natural resources, because everyone has the irtifÃ¢q right namely to use immovable good, whether it belongs to an individual or public property. Common ownership is allowed in Islamic law if an object which is intended and used for the public. The principle of freedom granted by Islam for the right holders to use is not without limit, but constrained by accountability and adherence to sharia. The right holders in using theirsâ is to be in line with the principle of maqÃ¢shid al-syarÃ®âah. On the basis of this principle, they are prohibited to use their rights in excess which lead to infringement and damages to the interests of the others as well as the rights and interests of the general public. Of course, this can be jailed (taâzÃ®r) by the judge.Keywords: Right holder, natural resources, Islamic law.Â Abstrak: Islam memberikan kebebasan kepada manusia untuk memanfaatkan sumber daya alam yang bersifat publik, karena setiap orang memiliki hak irtifÃ¢q yaitu hak pemanfaatan benda tidak bergerak, baik benda itu milik individu atau milik umumâ. Kepemilikan umum dimungkinkan dalam hukum Islam jika suatu benda pemanfaatannya diperuntukan bagi masyarakat umum yang mana masing-masing saling membutuhkan. Prinsip kebebasan yang diberikan Islam bagi pemilik hak untuk mempergunakan haknya bukanlah bebas tanpa batas, namun dibatasi oleh pertanggungjawaban dan kepatuhan pada syariah. Pemegang hak dalam menggunakan haknya harus sejalan dengan maqÃ¢shid al-syarÃ®âah. Atas dasar prinsip ini pemilik hak dilarang mempergunakan haknya secara berlebihan yang menimbulkan pelanggaran hak dan kerugian terhadap kepentingan orang lain maupun terhadap hak dan kepentingan masyarakat umum dan dapat dikenai hukuman penjara (taâzÃ®r) oleh hakim.Kata Kunci: Hak pemanfaatan, sumber daya alam, hukum Islam.

Strategies to Improve Halal Tourism in Indonesia During The Pandemic Covid-19 Anita Musfiroh; Mugiyati Mugiyati; Aldi Khusmufa Nur Iman
Jurnal Ilmiah Ekonomi Islam Vol 7, No 2 (2021): JIEI : Vol. 7, No. 2, 2021
Publisher : ITB AAS INDONESIA Surakarta

The Covid 19 has had an impact on various sectors of human life. One of them is the tourism sector. The tourism industry which is predicted to be the second largest source of foreign exchange contributions for Indonesia has experienced a drastic decline. Likewise, the halal tourism sector has also been severely affected by the Covid 19 pandemic. This is because the key to developing the halal tourism sector is Muslim tourists or visitors who come. To revive the tourism sector, it requires a number of strategies prepared by the government to improve the economy in the halal tourism sector. The purpose of writing this article is to find out how the impact of Covid 19 on the halal tourism sector and how the strategy to revive the halal tourism sector during the Covid 19 pandemic. The method used in this study is a qualitative method with data collection techniques used is literature study. The results of the study state that the strategy to restore the halal tourism sector from the Covid 19 pandemic consists of 3 stages and recommendations for implementing health protocols. The existence of this strategy and also the health protocol is expected by the enthusiastic community to return to enliven the tourism sector, including halal tourism.

Penerapan Wakaf Saham di Indonesia dalam Perspektif Islamic Social Finance Abdul Manan Danang Purbo Raharjo; Dr. Mugiyati, Mei Mugiyati
Jurnal Ilmiah Ekonomi Islam Vol 8, No 1 (2022): JIEI : Vol. 8, No. 1, 2022
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i1.4302

Abstract The object of waqf can also be in the form of investment profits from sharia shares, either capital gains or dividends. Waqf assets, either shares or investment profits, will be managed by the Waqf Fund Management Agency (Nazhir). Later, waqf assets will be used for community empowerment programs (mauquf alaih). Share waqf has been recognized and has a legal umbrella such as a Government Regulation. According to M.a Mannan, there is still sufficient flexibility and space for further reforms for the development of waqf management and administration in Muslim countries or countries with a majority Muslim population, especially those related to cash waqf. The research method used is library research. Data collection techniques use written sources such as books, or articles related to cash waqf. The primary data are the works and books of Muhammad Abdul Mannan (Certificate of Cash Waqf: An Islamic Financial Instrument Innovation). While secondary data, namely other literature that supports primary data.

PERAN BAITUL MAL WAT TAMWIL DALAM MENGIMPLEMENTASIKAN INKLUSI KEUANGAN BAGI MASYARAKAT PESISIR TUBAN: STUDY EKPLORATIF Johan Johan; Mugiyati Mugiyati; Moh Arifin; Sriwulan Sriwulan
Ulumuna: Jurnal Studi Keilsman Vol 6 No 2 (2020)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/ju.v6i2.4065

This study aims to determine the activities of BMT in implementing financial inclusion and how the role of BMT in realizing financial inclusion in the coastal community of Tuban. This research is a qualitative research with a phenomenological approach. The object of this research is BMT Surya Rahardja Tuban, with data collection techniques using interviews, observation and documentation. The analysis technique uses data grouping, reduction and elimination, filtering the eliminated data, and identifying data.Three mechanisms used by BMT Surya Rahardja in realizing financial inclusion are socialization, marketing strategy and roll play. To maximize its role as financial inclusion, BMT Surya Rahardja uses three ways namely door to door, market visit and open table. Surya Rahardja's BMT consistency in realizing the role of financial inclusion has been able to improve access to coastal communities in Tuban. The number of customers from BMT Surya Rahardja has increased in 2018 by 7,700 and in 2019 by 9,200. if in percentage, the total increase in customers consisting of savings and financing by 19%. The performance of the Surya Rahadja BMT as a non-bank Islamic financial inclusion is quite effective because from year to year the interest of the public to use financial services has increased. Key Words: BMT, Financial Inclusion, Society.

Instrumen Kebijakan Moneter â€Ž(Analisis Managemen Moneter Islami)â€Ž Mugiyati Mugiyati
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 11 No 2 Des (2008): Al-Qanun Vol. 10, No.2, Desember 2008
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

The monetary management of conventional economy which revolves around bank interest uses multiplier money rather than high powered money. Consequently, its instrument of monetary policies tends to the utility of open market operation and change of discount rate. Both instruments cannot be applied in an Islamic monetary system which is free from interest whose monetary management relies on controlling high powered money by applying profit and loss sharing and financial intermediation. Therefore, Islamic monetary system can employ alternative instruments of monetary policy such as quantitative control of credit allocation and realization of socio-economic objectives. The first instrument is backed up with monetary instruments such as statutory reserve requirement, credit ceiling, government deposits, common pool, moral suasion, equity-base instrument. Whereas the second instruments include some monetary instruments such as treating the created money as faiâ€™ and goal oriented allocation of credit.

Interpretasi Kontemporer tentang Riba dan Relevansinya dengan Bunga Bank Mugiyati Mugiyati
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 2 (2009): Al-Qanun Vol. 12, No. 2, Desember 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

The debate whether interest is riba or not remains a hot issue up until today. Various interpretation of riba in relation to interest results from the ratio legis (â€˜illat) proposed by the medieval jurists seems to be no longer inaccurate within the discourse of contemporary Islamic law.Meanwhile, several trends concerning current economic activities such as the role of bank as financial intermediation had not been discussed in medieval jurisprudence although simple form of riba with all of its nature and impact had been understood.According to contemporary Islamic jurists, the relevance of riba to interest is viewed from various perspectives which lead to different legal status. There are at least two paradigm as a reference in viewing this issue: (1) legal formalÂ which inductively understands interest employing qiyas. (2) contextual paradigm which deductively sees interest within a given context and situation.Â

Kajian Hukum Islam terhadap Aplikasi â€ŽKafalah pada Asuransi Takaful Mugiyati Mugiyati
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 17 No 1 (2014): Al-Qanun Vol. 17, No. 1, Juni 2014
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Operasional Asuransi pada umumnya bertumpu kepada kepentingan bisnis untuk mendapatkan laba (maximizing profit)Â sedangkan kafalah adalah akad tabarruâ€™ yang bertumpu pada nilai kebajikan sosial. Keduanya mendasari terbentuknya akad pada Asuransi Takaful, maka evaluasi terhadapnya perlu dilakukan untuk memastikan kembali apakah praktik yang ada sesuai dengan idealism Islam atau malah sebalikya. Nampaknya akad kafalah dapat dikembangkan dan diaplikasikan pada Asuransi Takaful denganÂ mengikuti tiga pola pembayaran klaim atau manfaat takaful. Pertama: Peserta meninggal dunia dalam masa pertanggungan, maka Kafalah yang dapat diaplikasikanÂ adalah kafalah bi al-dayn yaitu kewajiban membayar hutang yang menjadi tanggung jawab orangÂ lain. Bagi peserta yang meninggal dunia dalam masa pertanggungan menjadi orang yang ditanggung ( makful â€˜anhu ). Sedangkan peserta lainnya secara bersama-sama menjadi kafil ( penjamin) untuk melunasi hutang makful â€˜anhu berupa sisa premi yang belum terbayar sebagai Makful bih-nya Sedangkan pihak penerima jaminan ( makful lahu) adalah perusahaan asuransi takaful. Kedua : Peserta masih hidup hingga masa pertanggungan selesai maka aplikasi kafalah-nya dapat menggunakanÂ cara taâ€™liq ( kafÄlah al-muallaqah ), yaitu kafalah yang pelaksanaan jaminannya dilakukan oleh seseorang terhadap orang lain yang disyaratkan atau digantungkan kepada suatu hal tertentu. Maka pada posisi iniÂ dia berkedudukan sebagai kafil yang menjamin peserta lain (makful â€˜anhu) apabila ada yang mendapat musibah atau meninggal dunia. Untuk melunasi sisa premi yang menjadi tanggungjawabnya (makful bihi) melalui dana tabarruâ€™ yang telah terkumpul kepada perusahaan asuransi sebagai pihak yang menerima jaminan ( makful lahu ). Ketiga : Peserta mengundurkan diri sebelum masa pertanggungan selesai maka akad kafalah-nya berakhir atau batal karena akad kafalah merupakan akad tabarruâ€™at yang hukum asalnya bersifat tidak mengikat meskipun tidak secara mutlak. Artinya peserta asuransi dapat mengakhiri masa pertanggungannya kapan saja selama yang dikehendaki dengan persetujuan pihak ketiga yaitu penerima jaminan ( makful lahu).

Konsep Kepemilikan Islam untuk Akuntansi Syariah Mugiyati Mugiyati
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 10 No 2 Des (2007): Al-Qanun Vol. 10, No.2, Desember 2007
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

The attempt of creating justice, weathness (social dan economy) and protecting to the ownership is the goal of Islamic accounting and economy. Islam teaches us that everything is created by Allah, it can be owned by human collectively. Juridically, individual human right for owning the thing, such as the right for having, enjoying, and replecing the wealthy, is certified and roled by Islam. However, they have moral responsibility to give their wealthy since the other people (social) are also on the right part of such wealthy. In concerning with the matter, Islamic accounting is trying to activate the activa scoring as an important basic to the treasure that the zakah is suppossed to be paid out.

PENGARUH AIR KELAPA MERAH YANG MUDA DAN TUA SEBAGAI PENGENCER TERHADAP KUALITAS SEMEN KAMBING BOER SELAMA PENYIMPANAN DINGIN Mugiyati Mugiyati; Nurul Isnaini; Muhammad Ade Salim; Trinil Susilawati
TERNAK TROPIKA Journal of Tropical Animal Production Vol 18, No 1 (2017): TERNAK TROPIKA Journal of Tropical Animal Production (JTAPRO)
Publisher : Jurusan Produksi Ternak, Fakultas Peternakan, Universitas Brawijaya

The aim of this research was to know the effect of maturity of red coconut water as a diluent to the sperms quality of Boer goats during chilled preservation. The research was carried out at Laboratory Sumber Sekar Faculty of Animal Husbandry University of Brawijaya Malang, on 11st December 2016 until 31st January 2017. The method used in this research was laboratory experimental using Randomized Block Design with three treatments, P0 (Tris Aminomethane + 20% Egg Yolk), P1 (Young Red Coconut Water + 20% Egg Yolk) and P2 (Mature Red Coconut Water + 20% Egg Yolk) which each treatment using 10 repetitions. The observed variables include the percentage of motility, percentage of viability and percentage of abnormal spermatozoa during chilled preservation The results showed that on the 3ndday the percentage of motility of spermatozoa during chilled preservation gave a significant effect (P<0.05), while on viability gave a very significant effect (P<0.01), and on abnormality did not give a significant effect (P> 0.05). The highest of total motile spermatozoa was P0 (Tris Aminomethan + 20% Egg Yolk). P2 better than P1 on motility, but not on viability and abnormality. The conclusions was the maturity of red coconut water can improve motility, but can not improve viability and abnormality. The suggested was use Mature Red coconut water + 20% Egg Yolk as a diluent and do further research on coconut water to be able to maintain spermatozoa longer.Keyword : Sperms, egg yolk, red coconut water, tris aminomethane

Co-Authors Abdillah Qadry Azizi Abdillah Qadry Azizi Abdullah Jimly Hasanal Adhim Achmad Fageh Ahmad Agus Hidayat Al Azroh, Devira Al-fiyah, Tutik Aldi Khusmufa Nur Iman Alif Mujiyana Eka Bella Arif Angga Bayu Saputro Arif Angga Bayu Saputro Aris Saiful Mizan Aris Saiful Mizan Atika, Meilani Fara Basyirah, Luthfiana Charits, Achmad Zuhri Al Danang Purbo Raharjo Dewanty, Megananda Aruna Dina, Dina Anisya R Elnisa Salicha Fadel, Achmad Ghulam Fahrul Ubed Fatkhurrozi, Tanto Fatmasari, Eka Putri Fausi, Ahmat Febriyanti, Inka Ayu Fitri Nur Latifah Habib Hambali, Habib Hasan Hasir Hikmah Muhaimin Hozinul Asror Ika Puspitasari Iman, Tsubutul Iskandar Ritonga Jaudat Iqbal Harris Johan Johan Juliasari, Diar Eka Junet Andi Setiawan Junet Andi Setiawan Kavil, Moch. Ainol Khoiriyah, Nur ‘Azizatul Khusnia, Nur Lilik Rahmawati Ma'ruf, Amar Marchelia Putri, Sindy Maulana, Safrizal Bangkit Mazidah, Nurul Moh Arifin Muchlisin, Muchammad Chafidz Muhammad Ade Salim Muhammad Raihan Syamil Muhammad Syahrul Hidayat Muhammad, Auwwalu Shuaibu Mursilah, Pembayun Musfiroh, Anita Mustofa, Mustofa Mutitul Choiroh, Ifa Nur Chotami Putra Muslim Nurhayati Nurita Sari Nurul Isnaini Nuur Rasyidah, Alvi Pangestu, Credo Prasetyoadi Pratiwi, Ari Dwi Purwanto, Andi Putri Rahayu, Alfina Putri, Arsyida Alfianti Rohmatul Laily Al Faiqoh Royyan As-Syafi'i Sa’adah, Tsuroyya Putri Selvina Adhani, Adinda Siska Arie Novita Sri Wigati Suyuthi, Lailatun Nur Syamsul Arifin Tantriana, Deasy Trinil Susilawati Ubed, Fahrul Ulil Absor Faiq Abdillah Umi Qurrotul Aini Umi Qurrotul Aini Walid In'am Ahmad Zidna, Rizka Rahmatllah

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