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BELIEF: Sociology of Religion Journal
Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
ISSN : -     EISSN : 30259118     DOI : 10.30983/belief
Core Subject : Religion,
Religion
FOCUS BELIEF: Sociology of Religion Journal is a scholarly journal. The journal’s purpose is to provide sociological works focusing on religion through society. SCOPE Religion and Politics Religion and Education Religion and Economy Religion and Health Religion and Regulation Religion and Equality Digital Religion Conflict and Peace
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 8 Documents
 1 
Search results for , issue "Vol 1, No 1 (2023)" : 8 Documents clear
The Fulfillment of Citizens Rights of Spiritual Believers Michael Jeffri Sinabutar; Hidayati Hidayati
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6490

Abstract

The Lom Tribe is the oldest tribe in Bangka Belitung, commonly referred to as the Lom people. During the colonial administration, the Bangka Malays were divided according to their religion, namely the La Tribe for Malays who had embraced religion, and the Lom Tribe for Malays who did not yet receive a religion. This paper aims to reckon the efforts of fulfilling the rights of the Lom Tribe, focusing on two main questions: first, what is the strategy of the Lom Tribe to access public services, especially population administration, education, and marriage? Second, are there still discriminatory practices for the Indigenous People of the Lom Tribe in accessing public services? This study employs a qualitative approach with an ethnographic approach, which aims at revealing the socio-cultural meaning in a particular context. The results show that in accessing public services, indigenous peoples use an institutional approach, build networks with stakeholders at the local level, as well as through the Indonesian Supreme Council of Trustees (MLKI). Discriminatory practices are still found in accessing public services, both in population administration, education, and marriage services for the Lom Tribe. For this reason, the Constitutional Court Decision No. 97/PUU-XIV/2016 and Permendikbud 27/2016.
The Relation of Community Values and Norms to the Practice of Pilgrimage in Mount Kawi, Indonesia Mahatva Yoga Adi Pradana; Muhammad Mansur; Fajar Dwi Noviantoro; Ari Anggito
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6661

Abstract

This study aims to see the relationship between community behaviour in practising at the tomb of religious figures in Mount Kawi, Malang Regency, Indonesia. The behaviour of pilgrims in visiting has a variety of motivations and interests. Mount Kawi is a pilgrimage tourism site with an exciting background. There are tombs of Islamic religious figures and places of worship of ethnic Chinese. The relationship between the two has an interesting relationship to know. Researchers use a qualitative approach by selecting several informants and processing the data qualitatively. The results showed that the relationship between people's behaviour in performing pilgrims leads to values, norms, and group identity. People's encouragement to visit tombs is more on the mundane aspect. Therefore, individual symbols appear that strengthen as a form of spirituality respectively. This research also impacts improving the quality of pilgrimage tourism, which has a pattern of making the tomb of religious figures its symbol.
Persecution of the Indonesian Ahmadiyya Congregation through the MUI Fatwa, Tuan Guru, and the Lombok Community Abdul Gaffar
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6482

Abstract

Ahmadiyya has taken refugee in the Transito Dormitory since the end of 2005 and 2010. They tried to return to their homes in West Lombok but drove out by the community. This article will discuss Ahmadiyya, who experienced persecution in Lombok, and the basis for the MUI to issue deviant fatwas against the Ahmadiyya Congregation in 1980 and 2005. The process of the persecution of the Ahmadiyya in Lombok and the influence of the Majelis Ulama Indonesia and Tuan Guru on society are revealed in this study. The theories of Louis Althusser about state ideological institutions, in this case, the Majelis Ulama Indonesia, and Johan Galtung's theory about direct violence perpetrated by the community and indirect violence through the SKB 3 Menteri (Joint Decree of Three Ministers) being operate in this study. The research uses in-depth interviews with Ahmadiyya members in the Mataram Transito Dormitory. This study finds that the MUI Fatwa serves as legitimacy for society in carrying out violence and persecution of the Lombok Ahmadiyya Congregation and the influence of Tuan Guru through their daily life and lectures at the mosque.
Social Solidarity of the Naqsyabandiyah Congregation Yessy Afdani
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6440

Abstract

This study examines the solidarity of the congregation in interpreting togetherness in suluk or tarekat activities, secondly, what forms of solidarity exist in implementing the teachings of the Naqsyabandiyah Tarekat, the aim is first, to find out the solidarity of the congregation in interpreting togetherness in suluk or tarekat activities, secondly to find out solidarity in implementing the teachings Naqshbandiyah order. This research uses a field approach by means of observation, interviews and documentation. Using qualitative methods with a descriptive study design by conducting interviews as a technique for collecting data, interpreting data, and visualizing data. The results of this research show that the place of the Naqsyabandiyah congregation is in Lasi Mudo, which is brought by three great scholars, namely, Sheikh Damanhuri, Sheikh Muhammad Zen and Sheikh H. Jamaah Ahmad. Suluk is carried out in the month of Ramadan and in bersuluk there is also togetherness, namely when breaking the fast, sahur with congregational prayers and when performing tawajjuh in bersuluk. The congregation also performs prayers every time, and will also perform tawajjuh together with other congregations led by the murshid. In bersuluk there are also rules for eating, not eating blood or flesh, not eating a lot, and sleeping for a long time. While performing the bersuluk, you are not allowed to talk much to other congregants except your murshid. In suluk activities, there is little social solidarity. Because of this Suluk we focus on facing Allah.
Cultural Commodification in the Bau Nyale Tradition in Sasak Community Hablun Ilhami; Moh Soehadha
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6416

Abstract

Today's culture or tradition is filled with cultural values or local wisdom and has economic and political content. It causes the opening of space for cultural capitalization that prioritizes selling or exchanging values and not using values. The study aims to explore the cultural commodification that occurs in the Bau Nyale tradition in the Sasak NTB community, including the existence of the Bau Nyale tradition, the commodification of Bau Nyale, to the value transformation and shifting in the Bau Nyale tradition in the Sasak NTB community. This study is qualitative research with primary data sources, namely community leaders such as Adat and the Sasak people in general. The data obtained through interviews, books, and articles are then interpreted using the commodity approach of Karl Marx. The analysis results show that the Bau Nyale tradition in the Sasak community today is not just a tradition of catching Nyale (sea worms) for the Sasak people. More than that, the Bau Nyale tradition has various dimensions and goals, including economics. In this case, Bau Nyale has become a secondary activity as an activity or tradition that follows the primary activity, namely economic activity. The commodification that occurs in the Bau Nyale tradition in the Sasak community causes a shift in orientation and even raises social problems such as gambling, fights, and even murder cases.  
The Role of Leadership in Dayah Development in the Technological Era Rizky Azhari Saputra
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.7274

Abstract

This research aims to examine Dayah's development through the role of leadership with programs that are able to respond to every development of the times. The research location is Dayah Darul Aman Tungkop Aceh Besar, a branch of Dayah Besar and one of the oldest Dayah in Aceh province, Dayah Darul Ulum Abu Lung Ie. The researcher used a qualitative research method with a case study type of research. Then the theory used by researchers is modernity theory with an emphasis on agencies. The focus of this research is the role of leaders in developing technology-based Dayah Darul Aman. The results of this research are how the development of Dayah Darul Aman is ready to respond to modernity as a form of technology-based progress, then also the role of leaders who are very influential in the development of Dayah Darul Aman. Starting with implementing the Dayah Salafiyah system, building a residential mosque within the Dayah complex, forming a foundation, opening a school program which makes the Dayah system a combination of the Dayah Salafiyah and integrated Dayah systems. This cannot be separated from the thoughts, ideas and role of the founder and first leader of Dayah who was open to the progress of the times and was not rigid about change while still maintaining religious foundations. Making Dayah Darul Aman continue to be in demand and able to respond to every technology-based advancement of the times.
Religious Fanatic Subjects in the Postmodernism Era: the Meta-Theory of the Sociology of Religion Peter L. Berger Agustinus Hadi Nugroho; Tito Briyan Diputra
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6469

Abstract

The tendency of every adherent of a religion or a sect of belief, it acknowledged or not, is fanaticism. It seems that there is not a single believer who will say that his religion is worse than any other religion. Every adherent of a religion will tend to defend their respective religions. Even if there is a difference, it only lies in the level of moderation; one is more open, while the other is more closed. In the book The Sacred Canopy: Elements of a Sociological Theory of Religion, Berger seeks to understand how religious belief is shaped at the individual and social levels. Furthermore, he wants to say, of course, latently, that religion is like a shell or canopy, which makes its adherents feel safe but at the same time, it is difficult to see other values that exist outside the spectrum of values of the truth of their religion. The nature of the religious belief system creates perspective restrictions and ideological tendencies. Berger's thoughts on the sociology of religion are still relevant today, especially in the context of a pluralistic Indonesian society in the context of caring for diversity. This research method is qualitative, with literacy study techniques that refer to Berger's works, as well as through literacy studies of other relevant writings. The results of this research are expected to enrich theoretical studies for sociology scholars, especially those interested in the sociology of religion.
The Role of Religious Leaders in Resolving Ulayat Land Disputes Trilara Zonti
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6561

Abstract

The background to this research problem is that there is a dispute over ulayat land that occurred in Nagari Gadut, Tilatang Kamang District. So the role of religious figures was found in resolving the customary land dispute that occurred in Nagari Gadut. This research aims to see the role of religious figures in resolving customary land disputes in Nagati Gadut, Tilatang Kamang District. The type of research used is descriptive qualitative research methods using data collection techniques, interviews, observation and documentation. The results of the research show that there are disputes over customary land in Nagari Gadut, Tilatang Kamang District. The form of dispute that occurs between the plaintiff and the defendant. The plaintiff did not accept the defendant's desire for private ownership of customary land. Disputes lead to the severing of the relationship between the plaintiff and the defendant, the severing of relationships extending to children, grandchildren, relatives. So the plaintiff reported it to a religious figure to help resolve the dispute that occurred so that the relationship between members of the ethnic group could be resolved. Religious figures as judges in the form of disputes that occurred in Nagari Gadut. The roles of religious figures in resolving customary land disputes are: 1. Role as facilitator 2. Role as mediator, 3. Religious figure as mediator 4. Religious figure as advisor.

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