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Socio-political Communication and Policy Review
Published by CV. Lenggogeni Data Publishing
ISSN : -     EISSN : 30465141     DOI : https://doi.org/10.61292/shkr
Core Subject : Economy, Humanities, Science, Social,
Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
Socio political Communication and Policy Review is an academic journal that focuses on research and analysis in the fields of social, humanities, communication, and policy. The journal aims to be an intellectual platform that provides a platform for researchers, academics, and practitioners to share thoughts, research findings, and critical views related to various aspects of social life and policy. The journal s topic coverage includes, but is not limited to: Social and Humanities Examines aspects of human life, including culture, history, sociology, anthropology, and psychology. Communication Explores communication dynamics in various contexts, such as mass media, interpersonal communication, organizational communication, and communication technology. Policy: Presents policy analysis in various fields, such as public policy, social policy, education policy, and environmental policy.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 27 Documents
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Search results for , issue "Vol. 1 No. 4 (2024)" : 27 Documents clear
Praktik Feminisme dalam Kehidupan Anggota Anggota Komunitas Feminis Space di Bali Herman, Josephine Anastacia; Nugroho, Wahyu Budi; Kamajaya, Gede
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.154

Abstract

This research aims to explain and analyze the feminist practices of members of the Feminist Space Bali community. Feminism is a thought about women's emancipation against injustice due to patriarchy, where men are in a dominant position while women are subordinate. Bali is an example that patriarchy is still the social order of society. It can be seen that Balinese women hold three noble roles but their position is still not appreciated. This raises the awareness of young Balinese women to create a feminist community, as a form of feminist practice. Feminist Space is a feminist community in Bali which aims to be a forum for aspirations for its members, because the meaning of feminism between individuals will be different. The research method used is a qualitative approach with descriptive-explanatory research type. The theoretical analysis chosen as the scalpel in this research is the existentialist feminist theory of Simone de Beauvoir. The research results revealed that community members have various meanings of feminism, so that members' meanings of feminism are divided into two, namely feminism as a foundation and feminism as a way of life. Apart from that, the informant also uses feminism as a basis for living his socio-cultural and economic life. The existence of feminism gives informants an incentive to break negative stereotypes that harm them. The meaning and practice of feminism carried out by the informants is a manifestation of the values of Beauvoir's existentialist feminism, because indirectly it has been done to show the members' self-existence by working, refusing subordination and becoming intellectual agents. Abstrak Penelitian ini bertujuan untuk memaparkan serta menganalisis praktik feminisme anggota komunitas Feminis Space Bali. Feminisme merupakan pemikiran tentang emansipasi perempuan terhadap ketidakadilan akibat patriarki, di mana laki-laki berada di posisi dominan sedangkan perempuan subordinat. Bali merupakan salah satu contoh bahwa patriarki masih menjadi tatanan sosial masyarakat, terlihat perempuan Bali memegang tiga peran yang mulia namun posisinya masih tidak diapresiasi. Hal ini menimbulkan kesadaran perempuan muda Bali untuk membuat komunitas feminisme, sebagai wujud praktik feminisme. Feminis Space merupakan komunitas feminisme di Bali yang bertujuan sebagai wadah aspirasi bagi para anggotanya, karena pemaknaan feminisme antar individu akan berbeda. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan jenis penelitian deskriptif-eksplanatif. Analisis teori yang dipilih sebagai pisau bedah dalam penelitian ini adalah teori feminisme eksistensialis dari Simone de Beauvoir. Hasil penelitian mengungkapkan bahwa anggota komunitas memiliki pemaknaan feminisme yang beragam, sehingga pemaknaan feminis anggota terbagi menjadi dua yaitu feminisme sebagai pondasi dan feminisme sebagai pandangan hidup. Selain itu, Informan juga menjadikan feminisme sebagai landasan dalam menjalani kehidupan sosial-budaya dan ekonominya. Adanya feminisme memberikan para informan sebuah dorongan untuk mematahkan stereotipe negatif yang merugikan mereka. Pemaknaan dan praktik feminisme yang dilakukan informan merupakan wujud dari nilai-nilai feminisme eksistensialis Beauvoir, karena secara tidak langsung sudah dilakukan untuk menunjukkan eksistensi diri para anggota dengan cara bekerja, menolak subordinasi dan menjadi agen intelektual. Kata kunci: patriarki, feminisme, eksistensi diri, feminisme eksistensialis.
Analisis Feminisme Postmodern dalam Film Barbie Live Action: Perlawanan terhadap Patriarki dalam Budaya Modern Novelia, Ruth; Zuryani, Nazrina; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.155

Abstract

This study discusses the depiction of patriarchal culture and women's resistance to patriarchal culture in the Barbie Live Action film, which is then analyzed using the perspective of Luce Irigaray's postmodern feminism, and analyzed using the Zhongdang Pan and Gerald M. Kosicki Framing method. This study aims to explain and analyze the elements of patriarchy and women's resistance in the Barbie Live Action film. This study uses qualitative research methods and framing analysis methods, with qualitative data sourced from primary and secondary data. The data that has been collected will then be analyzed using the framing method involving four main structures, namely syntactic structure, script structure, thematic structure, and rhetorical structure. Based on the data that has been presented, the conclusion that can be obtained is that in the Barbie Live Action Film, Barbie is no longer just a passive symbol of beauty, but becomes a strong agent of change. The film also features various female characters with diverse backgrounds, which shows that resistance against patriarchy is not uniform but multidimensional, so that this film can be said to reflect Irigaray's thoughts on the need to celebrate differences among women and form strong solidarity to fight domination. This film also reflects Irigaray's view that language and representation play an important role in the oppression of women. In addition to being entertainment, this film can also be used as an educational tool by packaging the narrative of resistance against patriarchy in an interesting and accessible form. Abstrak Penelitian ini membahas tentang gambaran budaya patriarki dan perlawanan perempuan terhadap budaya patriarki yang terdapat dalam film Barbie Live Action, yang kemudian dianalisis menggunakan sudut pandang feminisme postmodern Luce Irigaray, dan dianalisis menggunakan metode Framing Zhongdang Pan dan Gerald M. Kosicki. Penelitian ini bertujuan untuk menjelaskan serta menganalisis unsur patriarki dan perlawanan perempuan yang terdapat dalam film Barbie Live Action. Penelitian ini menggunakan metode penelitian kualitatif dan metode analisis framing, dengan data kualitatif yang bersumber dari data primer dan data sekunder. Data yang telah dikumpulkan selanjutnya akan dianalisis dengan metode framing yang melibatkan empat struktur utama, yaitu struktur sintaksis, struktur skrip, struktur tematik, dan struktur retoris. Berdasarkan data yang sudah ditampilkan maka simpulan yang dapat diperoleh yaitu dalam Film Barbie Live Action, Barbie tidak lagi hanya menjadi simbol kecantikan yang pasif, tetapi menjadi agen perubahan yang kuat. Film ini juga menampilkan berbagai karakter perempuan dengan latar belakang yang beragam, yang menunjukkan bahwa perlawanan terhadap patriarki tidaklah seragam tetapi multidimensional, sehingga film ini dapat dikatakan mencerminkan pemikiran Irigaray tentang perlunya merayakan perbedaan di antara perempuan dan membentuk solidaritas yang kuat untuk melawan dominasi. Film ini juga mencerminkan pandangan Irigaray bahwa bahasa dan representasi memainkan peran penting dalam penindasan perempuan. Selain sebagai hiburan, film ini juga dapat digunakan sebagai alat edukasi dengan mengemas narasi perlawanan terhadap patriarki dalam bentuk yang menarik dan mudah diakses. Kata kunci: Perlawanan perempuan, budaya patriarki, Film Barbie Live Action, feminisme Postmodern Luce Irigaray, analisis framing Zhongdang Pan dan Gerald M. Kosicki
Stigma terhadap Individu Childfree pada Masyarakat di Kota Denpasar Neysa, Maurilla Rahma; Aditya, Agung Krisna; Nugroho, Wahyu Budi
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.156

Abstract

This study focuses on the phenomenon of being childfree within society, particularly in the city of Denpasar. The purpose of this study is to explain and analyze stigma related to childfree individuals in the society in Denpasar City. Childfree is an option for a handful of individuals who do not want the presence of children in their lives, but this is still underestimated by the general public, especially the people in Denpasar City. The method used in this study is a qualitative approach with an explanatory descriptive type. The theoretical analysis used as a scalpel in this study is the Stigma Theory from Erving Goffman. The results of this study revealed that the majority of society generally views the presence of children as vital and as an obligation for every individual to have children. Particularly in Denpasar, the society views having descendants as fundamental, indirectly creating an expectation for individuals to marry and have children to continue their lineage. The existence of individuals who do not want to have children in their lives where referring to themselves as childfree individuals presents as a reality that is considered against the social construction that already exists in society. Based on Goffman's theory of Stigma, there is a gap between community expectations and the reality of the presence of childfree individuals causing stigma or negative views from the community on childfree individuals. Abstrak Penelitian ini berfokus pada fenomena childfree di tengah masyarakat, khususnya pada masarakat di Kota Denpasar. Tujuan penelitian ini adalah memaparkan dan menganalisis terkait stigma terhadap individu childfree pada masyarakat di Kota Denpasar. Childfree merupakan pilihan bagi segelintir individu yang tidak menginginkan kehadiran anak dalam hidupnya, akan tetapi hal tersebut masih dipandang sebelah mata oleh masyarakat umum, khususnya masyarakat di Kota Denpasar. Metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan jenis deskriptif eksplanatif. Analisis teori yang digunakan sebagai pisau bedah dalam penelitian ini adalah Teori Stigma dari Erving Goffman. Hasil penelitian ini mengungkapkan bahwa mayoritas masyarakat umumnya memandang bahwa kehadiran anak merupakan hal yang vital dan sudah seperti suatu kewajiban bagi setiap individu untuk memiliki anak. Terutama pada masyarakat di Kota Denpasar sendiri, masyarakatnya memandang keturunan sebagai suatu hal yang fundamental sehingga secara tidak langsung menciptakan harapan bagi setiap individu untuk menikah dan memiliki anak untuk meneruskan keturunannya. Adanya individu-individu yang tidak ingin memiliki anak dalam hidupnya dimana menyebut dirinya sebagai individu childfree ini hadir sebagai realitas yang dianggap melawan konstruksi sosial yang telah ada di masyarakat. Berdasarkan teori Goffman mengenai Stigma, adanya kesenjangan antara harapan masyarakat dengan realitas hadirnya individu childfree tersebut menimbulkan stigma atau pandangan negatif dari masyarakat terhadap individu childfree. Kata Kunci: childfree, stigma, pandangan masyarakat, label, dan kesenjangan.
Kerja Sama United Nations Children’s Fund (UNICEF) dengan Bursa Pengetahuan Kawasan Timur Indonesia (BaKTI) Dalam Mengkampanyekan Isu Kekerasan Anak di Indonesia Tahun 2022-2023 Pebri, Pande Ayu Melinda; Sushanti, Sukma; Dewi, Putu Ratih Kumala
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.157

Abstract

The phenomenon of violence against a child is an act that has a very bad impact on the child and on the survival of a country. The development of child violence in the eastern Indonesian region suggests that this issue needs to be addressed seriously by various parties.The aim of this study is to analyze and describe the partnership between UNICEF and the East Indonesian Regional Knowledge Exchange (BAKTI) to address the problem of violence against children. UNICEF, as an organization focused on saving children's lives, is present to address the problem of violence against children in the East Indonesian Region.The government, as a national actor, has made various efforts to solve this problem, including working with UNICEF. The cooperation between the East Indonesian Knowledge Exchange (BaKTI) and UNICEF is through the implementation of online child sexual exploitation and abuse policies and programmes. The OCSE programme is a situation involving digital, internet and communication technology at a certain point during the continuum of abuse or exploitation. Online Child Sexual Exploitation and Abuse (OCSEA) includes sexual exploitation and abuse of children online. A growing range of practices include: child sexual abuse material (CSAM), child care online for sexual purposes, live streaming of child sexual harassment and other related behaviours such as sexual blackmail, sharing of self-made sexual content without consent involving children, and unwanted exposure of sexual content. Fenomena kasus kekerasan yang terjadi pada anak merupakan Tindakan yang memberikan suatu dampak yang sangat buruk bagi anak tersebut dan keberlangsungan suatu negara. Perkembangan kekerasan anak di Kawasan Timur Indonesia menunjukkan bahwa masalah ini harus mendapatkan penanganan serius dari berbagai pihak.Tujuan dari penelitian ini yaitu menganalisis serta mendeskripsikan kemitraan antara UNICEF dengan Bursa Pengetahuan Kawasan Timur Indonesia (BaKTI) untuk mengatasi masalah kekerasan terhadap anak. Penelitian ini menggunakan jenis kualitatif. UNICEF sebagai organisasi yang memiliki fokus untuk menyelamatkan kehidupan anak-anak hadir untuk mengatasi permasalahan kekerasan terhadap anak di Kawasan Timur Indonesia.Pemerintah sebagai aktor negara melakukan berbagai upaya untuk menyelesaikan masalah ini, termasuk menjalin kerja sama dengan UNICEF. Kerja sama yang terjalin antara Bursa Pengetahuan Kawasan Timur Indonesia (BaKTI) dan UNICEF adalah melalui implementasi kebijakan dan program Online Child Sexual Exploitation and Abuse. Program OCSE merupakan situasi yang melibatkan digital, internet dan teknologi komunikasi pada titik tertentu selama kontinum penyalahgunaan atau eksploitasi. OCSEA bisa terjadi sepenuhnya secara online atau melalui gabungan interaksi online dan tatap muka antara pelaku dan anak-anak. Online Child Sexual Exploitation and Abuse (OCSEA) termasuk eksploitasi dan pelecehan seksual terhadap anak secara online serangkaian praktik yang terus berkembang termasuk: materi pelecehan seksual terhadap anak (CSAM), perawatan anak secara online untuk tujuan seksual, streaming langsung pelecehan seksual terhadap anak-anak dan perilaku terkait lainnya seperti seksual pemerasan, pembagian konten seksual yang dibuat sendiri tanpa persetujuan yang melibatkan anak-anak, dan hal-hal yang tidak diinginkan paparan konten seksual.
Perkawinan Kristen Tanpa Eksistensi Adat Batak Toba di Gereja HKBP Kota Denpasar Lumbantoruan, Naomi; Aditya, I Gst. Ngr. Agung Krisna; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.158

Abstract

This research aims to explain and describe the Batak Community's views on Christian marriage without the existence of Toba Batak traditional ceremonies at the HKBP Church, Denpasar City. The method required for this research is a descriptive qualitative approach. The theory that is used as a tool to obtain information in this research is the structural functionalism theory by Talcott Parsons using the action subsystem of the AGIL scheme, including adaptation, goal-attatment, interpretation and latency. The subjects of this research were married Toba Batak people, young people who were about to get married, pastors and elders of the HKBP Church in Denpasar City. The results of this research are that couples who carry out a Christian wedding ceremony but do not carry out the Toba Batak traditional wedding ceremony can be caused by economic factors, education, not getting the blessing or approval of both parents of the couple's family, differences in beliefs and cultural values. as well as ethics. Several couples from the Toba Batak community of the HKBP Church in Denpasar City were mostly due to spending a lot on Toba Batak traditional peak party activities, specifically dowry money. Apart from that, there are thoughts of today's young people who are of the opinion that marriage according to Christian beliefs is already valid or official through a marriage blessing in the Church, but according to tradition, the couple still has debts that must be paid off immediately in order to be recognized and prayed for as having entered into a legal marriage. This occurs because of the transition to modernization which results in a shift in a socio-cultural structure such as kinship, traditional philosophy, roles or functions and etc.
Rasionalitas Pelaku Usaha Mikro Kecil dan Menengah Kuliner dalam Penggunaan Qris di Kelurahan Sanur Agustinus, Yudha; Tamin, Imron Hadi; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.159

Abstract

This research focuses on the rationality phenomenon of culinary SMEs in using Quick Response Code Indonesian Standard (QRIS) in South Denpasar District, concentrating on the Sanur Village area, Bali. The aim of this research is to explain and analyze the rationality of Micro, Small, and Medium Enterprises (MSMEs) in using QRIS in South Denpasar District. The research method used in this study is descriptive-explanatory. The theory used as an analytical tool in this research is Max Weber's theory of social action. The results of this study reveal that culinary SMEs have their own motives for using QRIS. The motives of culinary SMEs in using QRIS vary, ranging from wanting to develop their businesses, adapting to the digital age, following customer demands, and having a habit of using digital payment tools. These motives become a driving force for culinary SMEs to start using QRIS. Furthermore, the motives of culinary SMEs can be identified through four types of actions proposed by Max Weber: instrumental rationality, value rationality, traditional action, and affective action. Abstrak Penelitian ini berfokus pada fenomena rasionalitas para pelaku UMKM kuliner dalam menggunakan Quick Response Code Indonesian Standard (QRIS) di Kecamatan Denpasar Selatan, berkonsentrasi pada wilayah Kelurahan Sanur, Bali. Tujuan dari penelitian ini adalah memaparkan dan menganalisis rasionalitas pelaku Usaha Mikro, Kecil, dan Menengah (UMKM) Kuliner dalam penggunaan QRIS di Kelurahan Sanur. Metode penelitian yang digunakan dalam penelitian ini adalah deskriptif-eksplanatif. Teori yang digunakan sebagai pisau bedah dalam menganalisis penelitian ini adalah teori tindakan sosial yang dikemukakan oleh Max Weber. Hasil dari penelitian ini mengungkap bahwa para pelaku UMKM kuliner memiliki motif dan tujuan tersendiri dalam menggunakan QRIS. Motif-motif yang dimiliki para pelaku UMKM kuliner dalam menggunakan QRIS tersebut juga berbeda-beda mulai dari ingin mengembangkan bisnisnya, beradaptasi dengan perkembangan zaman yang serba digital, mengikuti permintaan pelanggan, dan adanya kebiasaan menggunakan alat pembayaran digital tersebut. Motif-motif tersebut menjadi sebuah dorongan bagi para pelaku UMKM kuliner untuk mulai menggunakan QRIS. Selain itu, motif-motif yang dimiliki oleh para pelaku UMKM kuliner tersebut dapat diidentifikasikan melalui empat tipe tindakan yang dikemukakan oleh Max Weber yaitu tindakan rasionalitas instrumental, tindakan rasionalitas nilai, tindakan tradisional, dan tindakan afektif. Kata kunci: UMKM, QRIS, rasionalitas.
Prestise Batu Na Pir Sebagai Sarana Peningkatan Status Sosial Masyarakat Suku Batak Toba di Desa Silalahi II, Sumatera Utara Limbong, Angli Rosalia; Zuryani, Nazrina; Aditya, I Gst. Ngr Agung Krisna
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.161

Abstract

This study examines the tradition of building "batu na pir" in Silalahi II Village as a means of enhancing the social status of the local community. The research aims to analyze the prestige associated with batu na pir, employing an exploratory qualitative method with the theoretical framework of habitus, arena, and capital by Bourdieu. The findings reveal that batu na pir, which serves as a repository for the remains of ancestors, is a longstanding tradition of the Batak Toba people, maintained due to their strong belief in the power of ancestral spirits. The size and grandeur of batu na pir play a significant role in elevating the social status of its owner, leading the community to compete in constructing larger and more luxurious batu na pir. This study recommends education to prevent unhealthy competition and emphasizes the importance of preserving the tradition's original purpose as a form of respect for ancestors.

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