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Tabayyanu : Journal of Islamic Law
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30468426     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Tabayyanu Journal of Islamic Law is an open access. The subject covers textual and fieldwork studies with various perspectives of Islamic law. Tabayyanu, published twice a year, always places Islamic Law and Muslim in the central focus of academic inquiry and invites any comprehensive observation of Islam as a law and a system of society and Muslims as those who practice the religion with their many facets. The scope of journal is related to all issues related to islamic law aboth normative and empirical, or classic or contemporary studies.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 3 Documents
 1 
Search results for , issue "Vol. 2 No. 02 (2025)" : 3 Documents clear
Regulating Palm Oil Zakat In Indonesia: Islamic Legal Politics, Normative Fragmentation, and the Quest for Legal Certainty Zulkifli Nas; Anju Syahrin Marpaung
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract

Palm oil is one of Indonesia’s most strategic commodities, contributing significantly to national income and sustaining millions of rural livelihoods. Despite its substantial economic value, palm oil has not been systematically regulated as a zakatable asset, resulting in low compliance and limited contribution to national zakat collection. This article examines the regulation of palm oil zakat in Indonesia through the lens of Islamic legal politics by analyzing three normative domains: classical Islamic jurisprudence (fiqh), national zakat legislation, and regional fatwas issued by Islamic legal authorities. Employing normative legal research with statutory, conceptual, comparative fiqh, and Islamic legal politics approaches, this study reveals that palm oil zakat occupies an ambiguous legal position due to the absence of explicit regulation and the coexistence of competing juristic interpretations. While classical fiqh provides divergent doctrinal foundations, Indonesian zakat law adopts a generalized approach, and regional fatwas intensify legal pluralism by issuing conflicting rulings. This normative fragmentation undermines legal certainty, weakens zakat compliance among palm oil producers, and limits zakat’s redistributive potential. The article argues that palm oil zakat should be understood not merely as a doctrinal fiqh issue but as a product of Islamic legal politics requiring normative harmonization. It contributes to the literature by conceptualizing palm oil zakat as a case of regulated Islamic philanthropy shaped by legal and political authority and proposes policy-oriented recommendations for regulatory unification through coordinated roles of the state, zakat institutions, and Islamic scholars
Social Construction of Gender Equality in the Family of Working Couples in Tanjungbalai Indonesia: An Analysis of Marriage Law and a Compilation of Islamic Law Heri Firmansyah; Ahmad Fathan Aniq; Rezkia Zahara Lubis
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract

Gender inequality in working families remains a structural problem in Indonesia. In Tanjungbalai, despite Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI) affirming the equality of husband and wife, patriarchal practices continue to impose multiple domestic responsibilities on women. This study employed a qualitative approach under the paradigm of social definition, using Peter L. Berger’s theory of social construction. Data were gathered through semi-structured interviews with three working families in Tanjungbalai, supplemented by legal document analysis. The findings reveal that the social construction of gender roles is shaped through externalization, objectivation, and internalization institutionalized within community norms. Women continue to shoulder domestic work despite contributing to family income. Meanwhile, the articles within the Marriage Law and KHI are often interpreted in patriarchal terms, thereby reinforcing inequality. The study underscores the need for a gender-responsive reinterpretation of family law and the mainstreaming of gender justice values in household practices. The novelty of this research lies in its integration of Berger’s social construction theory with the legal analysis of Indonesian marriage and Islamic family law, applied to the empirical case of Tanjungbalai—an approach rarely explored in previous scholarship.
Wali Nikah Sebagai Rukun Perkawinan dalam Hukum Islam: Analisis Normatif-Komparatif Mazhab Fikih dan Rekonstruksinya dalam Hukum Keluarga Islam Indonesia Mustafa Parinduri; Muhammad Amar Adly
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract

Marriage in Islamic law is a legal contract that carries theological, social, and juridical consequences, the validity of which depends on the fulfillment of its essential pillars (arkān al-nikāḥ). Among these pillars, marriage guardianship (wali nikah) remains one of the most fundamental and contested issues in Islamic jurisprudence. This article examines the legal status of wali nikah as a pillar of marriage through a normative–comparative analysis of major Sunni legal schools and explores its reconstruction within Indonesian Islamic family law. Employing doctrinal legal research with a conceptual and comparative madhhab approach, this study analyzes classical fiqh texts alongside contemporary legal instruments, particularly the Indonesian Compilation of Islamic Law. The findings demonstrate that the majority of jurists (jumhūr) regard guardianship as a constitutive element determining the validity of marriage, primarily to ensure legal certainty and the protection of women’s interests. In contrast, the Hanafi school grants greater legal autonomy to adult women under specific conditions. The article argues that Indonesia’s adoption of the jumhūr position represents not merely a transplantation of classical doctrine but a normative reconstruction aimed at safeguarding legal order, women’s rights, and social stability within a modern Muslim legal framework.

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