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INDONESIA
Berkala Arkeologi
Published by Badan Riset dan Inovasi Nasional
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
Social Sciences
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 76 Documents
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Search results for , issue "Vol. 15 No. 3 (1995)" : 76 Documents clear
PERKEMBANGAN PEMUKIMAN DI DAERAH INDRAMAYU Nanang Saptono
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.671

Abstract

The beginning of the growth of the cities along the north coast of West Java was closely related to the fall of Malacca to the Portuguese in 1511. Since then, trade relations between the Portuguese and the Sundanese kingdom have intensified. This is because Sundanese provide a lot of commodity goods, especially pepper. In his description, Barros illustrates that the mountainous interior of Sunda is unlike the interior of Java. The main ports number six, namely Chiamo, Xaca-tra, or Caravam, Tangaram, Cheguide, Pondang, and Bantam.
SITUS-SITUS KEAGAMAAN DI PALEMBANG: SUATU TINJAUAN KAWASAN Retno Purwanti; Eka Asih Putrina Taim
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.672

Abstract

The name Palembang began to appear in Indonesian archaeological records, starting from the discovery of Old Malay and Pallawa script inscriptions. The periodization of these inscriptions is ± 7th century AD. Since then, attention to the antiquity of this area has been given by experts with an interest in the field of ancient Indonesian history. Shnitger, Westenenk, Coedes are examples of enthusiasts who have had considerable interest in the relics of this area.
ULAMA DALAM TEMUAN ARKEOLOGI ISLAM Ahmad Cholid Sodrie
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.674

Abstract

Java and Aceh is an area of growth and development of Islam in Indonesia. In Java the scholars are known as the Guardians (Wali Sanga = 9 Guardians of God) such as Sunan Gunung Jati for the region of West Java; Sunan Kali Jaga for Central Java; and Sunan Giri for East Java. As for Aceh known names Hamzah Fansuri, Samsudin as-Sumatrani and Nuruddin ar-Raniri. But it does not rule out the possibility that other areas in Indonesia there are scholars. Remains of manuscripts in Aceh spread all over, especially in places where regeneration ummah (Zawiyah or Ule in Aceh, or pesantren).
TATA RUANG MASYARAKAT PENDUKUNG TRADISI MEGALITIK: KASUS MASYARAKAT BADUY Raden Cecep Eka Permana
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.675

Abstract

The nature of archaeological data which is limited in quality and quantity has spurred us to strive to obtain, record and interpret these data. The farther the time span is from now, the more limited the data that reaches us. Data about prehistoric culture, for example, has very limited material, let alone interpret it. One of the efforts that can be done is to make an analogy to today's society that still carries out these prehistoric cultural traditions. This effort is often called an ethnographic or ethnoarcheological analogy. By looking at the practices that apply to the community, it is hoped that it can explain the meaning, function, and so on of the archaeological objects of the supporting community.
POLA PERMUKIMAN GUA-GUA DI KAKI GUNUNG WATANGAN: SUATU HIPOTESIS PERMUKIMAN GUA KAWASAN TIMUR JAWA Indah Asikin Nurani
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.676

Abstract

The way of life in caves in Indonesia occurred during the Post-Plestocene (early Holocene) period, which in prehistoric terms belongs to the period of hunting and gathering food. At this time the cave or rock shelter served as a shelter and a place to carry out daily activities. In maintaining their life, humans at that time still depended on the natural environment around them, which was an adaptative step in managing and using available natural resources. The exploitation of the ecological potential by humans is influenced by the level of technology and human "intelligence" in processing natural resources around it.
PASANG NAIK DAN SURUT KOTA-KOTA PANTAI UTARA JAWA, SEBUAH MODEL KAJIAN Nurhadi
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.677

Abstract

This presentation is based on a structural functionalistic framework; The city is tried to be seen from two sides, internal structure and external function. These two sides are a systemic unity, in the sense that changes or the inadequacy of one side will affect the other in the growth and sustainability of the city. As a group of masses that is large enough in a micro-city, it is a very complex socio-political organization, which means that a massive urban society is actually formed from a number of different and layered human agglomerates. This difference is due to cultural sentiments, that urban people place themselves in similarities and differences between one another. Meanwhile, the coating is determined on the level of authority in obtaining material, information and rights in determining and making decisions on others.
MASALAH NEGARA VASAL MAJAPAHIT Machi Suhadi
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.678

Abstract

Majapahit in the mid-14th century AD controlled the entire archipelago and several countries in Southeast Asia, including Siam, Campa, Cambodia, and Singhanagari. Prapanca, as the compiler of the Nagarakertagama manuscript, explained the existence of these vassal countries in the 13th to 15th stanzas. Prapanca also explained how to manage the relationship between Majapahit and its vassal countries and how to collect tribute from the vassal state. This narrative shows that Majapahit binds relations with vassal states in a unique way. This method was not carried out by colonialism but by establishing partnerships that were equal or equal (term: mitreka satata). In such an alliance, allegiance to the semitrail is required. Loyal partners will remain protected while treasonous partners will be oppressed by Majapahit.
KEGIATAN PERDAGANGAN: SUATU PENJELASAN BERDASARKAN TEORI SIMBOLIS Widya Nayati
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.679

Abstract

Trade is a system composed of various components related to one another. This system is very flexible in scope, both time and area coverage. One another can be seen by each component but it will be clearer when viewed globally. This specificity is what makes the trading system have similarities and differences between one area and another, with varying times. This is because it is influenced by various factors, from outside as well as from within the system itself. The differences that exist arise, among others, due to the existence of political-economic-religious activities which ultimately affect the changes in human supporters. A summary of the archaeological-historical data will be used in analyzing trading activities in Indonesia from past to present.
MODEL PERTUKARAN PADA MASYARAKAT NUSANTARA KUNA KAJIAN (PENGUJIAN) ARKEOLOGIS Bugie Kusumohartono
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.680

Abstract

Reciprocal exchange is the obligation of giving and receiving between individuals with different social relationships. Meanwhile, the so-called redistribution exchange is related to the obligation to pay for goods and services to community leaders (for example: kings, heads, priests), who then share some of the proceeds either for public interest or as gifts for someone. Apart from the reciprocal exchange and redistribution models, it is possible for traditional societies to apply traditional market exchange models. In this system, the perpetrators do not have certain social ties which oblige them to make exchanges and bargaining is possible in it.
MASYARAKAT PULAU DI UTARA JAWA DAN PASANG SURUT BUDAYANYA Lucas Partanda Koestoro
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.681

Abstract

Entering the twentieth century, there was a discussion on the nautical aspects of Indonesian culture. JC van Leur started to discuss the maritime nations in the "Mediterranean" region of Southeast Asia. Their lives are influenced by the sea, traders, and forging world trade networks. They are known as a nation of entrepreneurs who used to migrate, trade, and sail to various directions. Most of these communities were institutions of the Sriwijaya or Majapahit Kingdom.

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