Ar Rosyad : Jurnal Keislaman dan sosial humaniora
Ar Rosyad : Jurnal Keislaman dan Sosial Humaniora (e-ISSN: 2964-9498) is peer-reviewed journal published biannually by Islamic Religion Institute of Hasanuddin Pare Kediri. The focus discussion of this journal is highlighting aspect related to the interaction of humanity and Locality. The journal is published biannually in Juny and December each year This journal is an open access journal which means that all content is freely available without charge for the user or his/her institution. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. This is in accordance with the BOAI definition of open access.
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<![CDATA[Pergerakan Islam di Malaysia: Konteks dan Faktor Sejarah ]]>
<![CDATA[Nabil Amir, Ahmad]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.770
<![CDATA[Kajian ini bermaksud menyorot sejarah awal perkembangan gerakan Islam di Malaysia sejak zaman kolonial. Ini dilihat dari dua sudut yang penting dan bertumpang-tindih; gerakan islah yang membawa kesedaran nasional dan aspirasi pembaharuan dan tajdid serta pengaruh gerakan anti-penjajah dan kepeloporan politik Islam di rantau nusantara. Ia menghuraikan kesan dan pengaruh gerakan Islam di Malaysia dalam memangkin pembaharuan dan nahdah dalam konteks sosio budaya dan sosio politiknya yang luas. Peranan dan sumbangan yang dicetuskan oleh para pelopor Islam di Malaysia seperti Syed Syeikh al-Hadi, Dr. Burhanuddin al-Helmi, Ustaz Abu Bakar al-Baqir, Syed Muhammad Naquib al-Attas dan sebagainya telah memberikan pengaruh yang signifikan dalam mengilhamkan kebangkitan dan kesedaran wa’y al-Islam yang mendalam. Gerakan Islam yang diprakarsai oleh tokoh-tokoh penting ini memperlihatkan nilai dan falsafah Islam yang ideal dan membuka ruang ijtihad yang signifikan dan segar. Pengaruh pemikiran yang dilontarkan telah mengilhamkan perubahan yang progresif dalam pembentukan masyarakat madani yang inklusif dan gerakan akliah yang dinamik dan mampan. Kajian ini berbentuk kualitatif dari jenis penelitian kepustakaan dan analisis kandungan. Data dikumpulkan berasaskan metode dokumentasi dengan menerapkan kaedah analisis dengan cara sintesis, interpretatif, deskriptif, historis dan komparatif. Penemuan kajian menunjukkan aspirasi dan perjuangan dakwah yang digerakkan telah mencetuskan perubahan yang signifikan dalam memperkukuh kefahaman tauhid dan menegakkan harakat perjuangan, menggilap ruh dan semangat kebebasan, menggerakkan wacana pembaikan dan islah dan Islamisasi ilmu. Kajian ini telah melakarkan sumbangan dan kefahaman yang tuntas tentang sejarah pergerakan Islam yang memberi implikasi terhadap upaya pembaikannya dalam konteks moden dengan menggarap dasar dan halatuju politik dan sosio-budaya yang bermakna secara eksplisit, dan meyakinkan. Kajian ini adalah yang pertama menerapkan pendekatan kualitatif dan kuantitatif dalam menganalisis sejarah pergerakan Islam di Malaysia dan pengaruh serta menifestasinya dalam konteks politik dan agama. Ia menzahirkan ketinggian pengaruh dan idealisme yang meluas yang dibawa dalam tradisi akliah dan peradaban serta upaya penggemblingan kader di semua peringkat.]]>
<![CDATA[TRADISI PEMBACAAN SURAH AL-WAQI’AH Studi Living Qur’an DI PONDOK PESANTREN AL-TANWIRIYYAH AL-ARFIYYAH NGETOS: Studi Living Qur’an DI PONDOK PESANTREN AL-TANWIRIYYAH AL-ARFIYYAH NGETOS NGANJUK ]]>
<![CDATA[Najib, M. Miftahun]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.860
<![CDATA[This research discussed the tradition of reciting Surah al-Waqi'ah conducted at Islamic Boarding School (R; pesantren) of al-Tanwiriyyah al-Arfiyyah Mojoduwur, Ngetos, Nganjuk. In this pesantren, all students are required to follow this routine tradition so that they get used to practising it in their daily lives. The purpose of this study is to reveal the objective, expressive and documentary meanings of this Waqi'ah recitation activity by using apraching of Living Qur'an studies. While the method used is a qualitative method with a social approach and descriptive presentation. This study resulted in the following conclusions; the objective meaning of the recitation of surat al-Waqi'ah is a diploma about the Waqi'ah recitation model carried out by Sultanul 'Auliya' Sheikh 'Abdul Qadir al-Jailani. While the expressive meaning of reading Surah al-Waqi'ah is that it can provide relief in times of difficulty, ease in solving problems, smoothness in seeking knowledge and ease in obtaining sustenance. The documentary meaning is that it can make students become disciplined people in religion, and increase faith in depending on Allah SWT.]]>
<![CDATA[KAJIAN EPISTEMOLOGI BARAT Telaah Epistemologi Barat Fenemonelogi Hermeneutika dan Kritis: Telaah Epistemologi Barat Fenemonelogi Hermeneutika dan Kritis ]]>
<![CDATA[Abdul Rohman, Moch]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.861
<![CDATA[This paper examined the Western epistemology thought. The theme focuses on Plato to Gonseth thought. The Epistemology that referred in this article, is to think about" how humans acquire knowledge?". From this then appears four types of sect modern western epistemology thought, namely: sect of empiricism, rationalism sect, kantinian sect, sect of positivism. Furthermore, the social positivism sciences developed by Comte leaves serious problems associated with the loss of the role of the subject. This problem being the background of epistemology philosophy appears that by Emund Husserl developed through the phenomenology, Habermas through hermeneutics, and Ferdinand Gonseth through critical theory.]]>
<![CDATA[TRADISI PEMBACAAN SURAT AL-WAQI’AH : Studi Living Qur’an DI PONDOK PESANTREN MAZRO’ATUL LUGHOH PARE KEDIRI ]]>
<![CDATA[Puspitasari, Ria]]>;
<![CDATA[Nailil Muna, Nur]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.862
<![CDATA[This article discusses the tradition of reading Surat al-Waqi'ah which is familiarly practiced at the Mazro'atul Lughoh Islamic Boarding School. In this pesantren, all students are required to follow this routine tradition so that they are accustomed to practicing it in their daily lives. By using the study of the Living Qur'an and its approach in the form of analyzing a problem by reviewing it from the point of view of objective, expressive and documentary meanings, this paper draws the following conclusions; first, the tradition of Surah al-Waqi'ah is read regularly every day to motivate readers to get as much fadhilah as possible. Second, the objective meaning of reading the letter al-Waqi'ah, this tradition has been alive and rooted for a long time to make students become pious and pious students. Meanwhile, the expressive meaning of reading surah al-Waqi'ah can provide relief in times of trouble, ease in solving problems, and easy to obtain sustenance. The meaning of the documentary can make students become people who are disciplined in religion, especially those related to God (hablun minallah) and also with fellow human beings (hablun minannas).]]>
<![CDATA[MEMBANGUN WAWASAN MODERAT DALAM KONTEKS MASYARAKAT MULTIKULTURAL DENGAN NILAI-NILAI ISLAM: MEMBANGUN WAWASAN MODERAT DALAM KONTEKS MASYARAKAT MULTIKULTURAL DENGAN NILAI-NILAI ISLAM ]]>
<![CDATA[Ana Saputri, Resti]]>;
<![CDATA[Suryo Putranto, Rindy]]>;
<![CDATA[Fifit Setyaningrum, Wahyu]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.863
<![CDATA[This article discusses efforts to build moderate insight in a multicultural society by utilizing Islamic values as a foundation. This case study aims to discuss how Islamic values, such as tolerance, diversity, and interfaith dialogue, can be a source of inspiration to promote deeper understanding and harmony amidst diversity. The method used is library research. The research results show that in facing the challenges of the complexity of society consisting of various ethnicities, religions and cultures, understanding that diversity is an absolute necessity is the first step in paving the way towards moderate insight. Islamic values, such as justice, view all humans as equal creatures before God, regardless of ethnic or religious background. By adopting this perspective, society can build a strong foundation to overcome differences and prevent conflicts that have the potential to be mutually detrimental. Thus, this article will explore how important it is to build a moderate outlook in a multicultural society by embracing Islamic values. From a deep understanding of tolerance, justice and inclusiveness, it is hoped that society can form a strong foundation to achieve harmonious balance amidst increasingly complex diversity.]]>
<![CDATA[PEMANFAATAN TIK-TOK SEBAGAI MEDIA DAKWAH: Studi kasus Ustadzah Oki Setiana Dewi di akun @okisetaianadewi_official: Studi kasus Ustadzah Oki Setiana Dewi di akun @okisetaianadewi_official ]]>
<![CDATA[Rahmadhani, Anis]]>;
<![CDATA[Lailla Wikandina, Demanda]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.864
<![CDATA[This article discusses the use of the Tik-Tok social media platform as a da'wah tool by a famous ustadzah, ustadzah Oki Setiana Dewi, through the official account @okisetianadewi_official. This case study aims to reveal how a religious figure uses the Tik-Tok platform in an effort to spread religious messages to a wide audience, especially the younger generation. The method used in this research is a qualitative descriptive method with data sources in the form of documents, video posts from social media accounts with analytical methods connecting with theories related to preaching, preaching messages, and also new media. The research results show that Ustadzah Oki Setiana Dewi has succeeded in utilizing TikTok as an effective medium for preaching, by creating content that is relevant, informative and inspiring. The TikTok account @okisetianadewi_official has become a popular channel for understanding the teachings of the Islamic religion and supporting moral values in a modern context. With this appearance, Ustadzah Oki Setiana Dewi conveys a da'wah message that remains based on the Al-Qur'an and Hadith with the da'wah content revolving around Islamic teachings in it, related to aqidah, sharia, and morals/muamalah with the aim of being easily accepted by the generation of Tik-Tok users. as a da'wah partner.]]>
<![CDATA[ULASAN BUKU FILSAFAT ILMU TEORI DAN APLIKASI : FILSAFAT ILMU TEORI DAN APLIKASI ]]>
<![CDATA[Abshor, M. Ulil]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
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DOI: 10.55148/arrosyad.v2i1.865
<![CDATA[Teori kritis memungkinkan kita membaca produksi budaya dan komunikasi dalam perspekstif yang luas dan beragam. Ia bertujuan untuk melakukan ekplorasi reflekstif terhadap pengalaman yang kita alami dan cara kita mendefinisikan diri sendiri, budaya kita, dan dunia. Saat ini teori kritis menjadi salah satu alat epistemologi yang dibutuhkan dalam studi humaniora. Hal ini didorong oleh kesadaran bahwa makna bukanlah sesuatu yang alamiah dan langsung. Bahasa adalah media transparan yang dapat menyampaikan ide-ide tanpa distorsi, sebaliknya ia adalah seperangkat kesepakatan yang berpengaruh dan menentukan jenis-jenis ide dan pengalaman manusia. Dengan berusaha memahami proses dimana teks, objek, dan manusia diasosiasikan dengan makna-makna tertentu, teori kritis mempertanyakan legitimasi anggapan umum tentang pengalaman, pengetahuan, dan kebenaran.]]>
<![CDATA[Pergerakan Islam di Malaysia: Konteks dan Faktor Sejarah ]]>
<![CDATA[Nabil Amir, Ahmad]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
Show Abstract
|
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DOI: 10.55148/arrosyad.v2i1.770
<![CDATA[Kajian ini bermaksud menyorot sejarah awal perkembangan gerakan Islam di Malaysia sejak zaman kolonial. Ini dilihat dari dua sudut yang penting dan bertumpang-tindih; gerakan islah yang membawa kesedaran nasional dan aspirasi pembaharuan dan tajdid serta pengaruh gerakan anti-penjajah dan kepeloporan politik Islam di rantau nusantara. Ia menghuraikan kesan dan pengaruh gerakan Islam di Malaysia dalam memangkin pembaharuan dan nahdah dalam konteks sosio budaya dan sosio politiknya yang luas. Peranan dan sumbangan yang dicetuskan oleh para pelopor Islam di Malaysia seperti Syed Syeikh al-Hadi, Dr. Burhanuddin al-Helmi, Ustaz Abu Bakar al-Baqir, Syed Muhammad Naquib al-Attas dan sebagainya telah memberikan pengaruh yang signifikan dalam mengilhamkan kebangkitan dan kesedaran wa’y al-Islam yang mendalam. Gerakan Islam yang diprakarsai oleh tokoh-tokoh penting ini memperlihatkan nilai dan falsafah Islam yang ideal dan membuka ruang ijtihad yang signifikan dan segar. Pengaruh pemikiran yang dilontarkan telah mengilhamkan perubahan yang progresif dalam pembentukan masyarakat madani yang inklusif dan gerakan akliah yang dinamik dan mampan. Kajian ini berbentuk kualitatif dari jenis penelitian kepustakaan dan analisis kandungan. Data dikumpulkan berasaskan metode dokumentasi dengan menerapkan kaedah analisis dengan cara sintesis, interpretatif, deskriptif, historis dan komparatif. Penemuan kajian menunjukkan aspirasi dan perjuangan dakwah yang digerakkan telah mencetuskan perubahan yang signifikan dalam memperkukuh kefahaman tauhid dan menegakkan harakat perjuangan, menggilap ruh dan semangat kebebasan, menggerakkan wacana pembaikan dan islah dan Islamisasi ilmu. Kajian ini telah melakarkan sumbangan dan kefahaman yang tuntas tentang sejarah pergerakan Islam yang memberi implikasi terhadap upaya pembaikannya dalam konteks moden dengan menggarap dasar dan halatuju politik dan sosio-budaya yang bermakna secara eksplisit, dan meyakinkan. Kajian ini adalah yang pertama menerapkan pendekatan kualitatif dan kuantitatif dalam menganalisis sejarah pergerakan Islam di Malaysia dan pengaruh serta menifestasinya dalam konteks politik dan agama. Ia menzahirkan ketinggian pengaruh dan idealisme yang meluas yang dibawa dalam tradisi akliah dan peradaban serta upaya penggemblingan kader di semua peringkat.]]>
<![CDATA[TRADISI PEMBACAAN SURAH AL-WAQI’AH Studi Living Qur’an DI PONDOK PESANTREN AL-TANWIRIYYAH AL-ARFIYYAH NGETOS: Studi Living Qur’an DI PONDOK PESANTREN AL-TANWIRIYYAH AL-ARFIYYAH NGETOS NGANJUK ]]>
<![CDATA[Najib, M. Miftahun]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.55148/arrosyad.v2i1.860
<![CDATA[This research discussed the tradition of reciting Surah al-Waqi'ah conducted at Islamic Boarding School (R; pesantren) of al-Tanwiriyyah al-Arfiyyah Mojoduwur, Ngetos, Nganjuk. In this pesantren, all students are required to follow this routine tradition so that they get used to practising it in their daily lives. The purpose of this study is to reveal the objective, expressive and documentary meanings of this Waqi'ah recitation activity by using apraching of Living Qur'an studies. While the method used is a qualitative method with a social approach and descriptive presentation. This study resulted in the following conclusions; the objective meaning of the recitation of surat al-Waqi'ah is a diploma about the Waqi'ah recitation model carried out by Sultanul 'Auliya' Sheikh 'Abdul Qadir al-Jailani. While the expressive meaning of reading Surah al-Waqi'ah is that it can provide relief in times of difficulty, ease in solving problems, smoothness in seeking knowledge and ease in obtaining sustenance. The documentary meaning is that it can make students become disciplined people in religion, and increase faith in depending on Allah SWT.]]>
<![CDATA[KAJIAN EPISTEMOLOGI BARAT Telaah Epistemologi Barat Fenemonelogi Hermeneutika dan Kritis: Telaah Epistemologi Barat Fenemonelogi Hermeneutika dan Kritis ]]>
<![CDATA[Abdul Rohman, Moch]]>
<![CDATA[ AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 1 (2023): Desember 2023 ]]>
Publisher : <![CDATA[LPPM IAI Hasanuddin Pare-Kediri ]]>
Show Abstract
|
Download Original
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Original Source
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DOI: 10.55148/arrosyad.v2i1.861
<![CDATA[This paper examined the Western epistemology thought. The theme focuses on Plato to Gonseth thought. The Epistemology that referred in this article, is to think about" how humans acquire knowledge?". From this then appears four types of sect modern western epistemology thought, namely: sect of empiricism, rationalism sect, kantinian sect, sect of positivism. Furthermore, the social positivism sciences developed by Comte leaves serious problems associated with the loss of the role of the subject. This problem being the background of epistemology philosophy appears that by Emund Husserl developed through the phenomenology, Habermas through hermeneutics, and Ferdinand Gonseth through critical theory.]]>
