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Mahbub Ghozali
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jurnalcq@uin-suka.ac.id
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Postgraduate of Qur'anic Studies and Tafsir Program, Faculty of Ushuluddin and Islamic Thought, Sunan Kalijaga Islamic State University Jl. Marsda Adisucipto, Yogyakarta, Indonesia
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Contemporary Quran
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 25287567     EISSN : 27987108     DOI : https://doi.org/10.14421/cq
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
The Contemporary Quran is a twice-a-year, trilingual, peer-reviewed journal that aims to encourage and promote contemporary Quranic studies from a wide range of scholarly perspectives, reflecting the diversity of approaches characteristic of this field of scholarship. The Contemporary Quran publishes articles both in Bahasa, English and Arabic, to encourage the bridging of the gap between the two traditions of Muslim and Western scholarship. The Contemporary Quran is principally dedicated to the publication of original papers, with a research section including of new concept and works on the Quran in the various languages of the Muslim world, as well as the output of the western academic presses.
Arjuna Subject : Umum - Umum
Articles 5 Documents
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Search results for , issue "Vol. 3 No. 1 (2023)" : 5 Documents clear
Membaca untuk Memahami bukan Bersenandung: Pemahaman atas QS. al-Furqān [25]: 30-33 perspektif Ma’nā-cum-Maghzā Kumalasari, Aidah Mega
Contemporary Quran Vol. 3 No. 1 (2023)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v3i1.5661

Abstract

The practice of reciting the Qur'an rhythmically and slowly, as indicated by the term rattalnahu tartīlan, has sparked significant debate regarding the balance between understanding and aesthetic beauty. This research seeks to uncover the historical meaning of this term by examining the broader context of the verses. Specifically, the study focuses on QS. al-Furqan [25]:30-33, analyzed through the ma'nā-cum-maghzā approach. The findings reveal that rattalnahu tartīlan is a small yet integral part of the verse's response to the accusations made by the Quraysh of Makkah against the Prophet's mission. The Quraysh's habit of making unreasonable demands to undermine the Prophet is reflected in this context, particularly concerning the gradual revelation of the Qur'an. The term rattalnahu tartīlan signifies the method used to embed the Qur'an's content into the Prophet's heart, justifying its gradual revelation. The derogatory claim, linked to the use of the term mahjurā, is found exclusively in verses revealed before the Hijrah (Makkiyah). God's response to the Quraysh's persistent pressure, which troubled the Prophet, is a declaration that opposition is inevitable for every Prophet. The opposition from the Prophet's enemies was met with a truthful and clear response from God, encapsulated in the overall message of QS. al-Furqan [25]:30-33, which serves to bring peace to the Prophet Muhammad.
Subjective Tendencies in Ibn Kaṡīr’s Exegesis: A Study of Narrative Selection and Interpretation in QS. al-Baqarah [2]: 21-22 Anshori, Anshori
Contemporary Quran Vol. 3 No. 1 (2023)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v3i1.5662

Abstract

Ibn Kaṡīr’s approach to simplifying and expanding meaning through the citation of various riwayat suggests a subjective tendency in his interpretation. This study aims to uncover Ibn Kaṡīr’s subjective narratives by analyzing his selection and organization of riwāyah, comparing them to the interpretations of earlier scholars who followed similar criteria. The research employs a qualitative methodology, utilizing Julia Kristeva's intertextual analysis model, and focuses on the exegesis of QS. al-Baqarah [2]: 21-22. The study reveals that Ibn Kaṡīr utilized mechanisms of transformation, transposition, and opposition in relation to previous interpretations when explaining these verses. He appears to have distorted the meanings of existing narrations to support his own views, which can be observed in the way he adjusted certain narrations for use in his interpretative process. The variety of narrations provided by earlier scholars is summarized by Ibn Kaṡīr to align with his intended meaning. His selective presentation of certain narrations over others that have equal interpretative potential results in an identity of meaning consistent with his inclination towards Ibn Taymīyah’s interpretative approach. However, unlike Ibn Taymīyah, Ibn Kaṡīr tends to rely on favored narrations to establish a singular meaning. This subjective tendency influences the formation of an interpretative model that emphasizes a subject-object relationship, wherein the Qur'an's own context is overshadowed by the interpreter's will as a subject.
Melampaui Penanda Kebahasaan: Pencarian Mitos dalam Penafsiran Aḥmad bin ’Alī al-Būnī di Syams al-Ma’ārif al-Kubrā Pratama, M. Hendrik
Contemporary Quran Vol. 3 No. 1 (2023)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v3i1.5663

Abstract

Mystical interpretations that are often seen as irrational interpretations obscure the rationality and scientific values contained in these interpretations. The assessment of mystical interpretation as irrational interpretation is caused by the understanding that someone who interprets mystically is thought to have no capability in interpreting the Qur’an. Thus, this study aims to demonstrate Aḥmad ibn ‘Alī al-Būnī’s mystical reasoning when interpreting the Qur’an in Shams al-Ma’ārif al-Kubrā from the argument that mystical interpretation-although seemingly irrational-has its own scientific basis and logical flow to arrive at a mystical understanding of the Qur’an. To achieve this goal, this study uses a qualitative method with the semiotic theory offered by Roland Barthes, which he divides into denotation and connotation analysis as a knife of analysis. The study shows that al-Būnī’s scientific background plays an important role in shaping his understanding of the Qur’anic verses. The interpretation of the basmalah, for example, al-Būnī interpreted it as a symbol of security, guarding, conquest, blessing, help, and salvation that resulted from his understanding of the names of the all-protective Allah contained in the term. The above understanding was formed through al-Būnī’s scientific background which mastered the science of letters (ilm al-huruf) and the names of Allah (al-Asma’ al-Husna). As a result, there are practices on the basmalah, such as reciting the basmalah 20 times before going to bed to avoid theft, demonic interference, or disaster.
Akidah dan Akhlak Pemuda Ashabul Kahfi: Tafsir al-Kasysyāf dalam Bingkai Sufistik al-Ghazālī Sudarman, Susilo
Contemporary Quran Vol. 3 No. 1 (2023)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v3i1.5664

Abstract

The narrative of Ashabul Kahf, the seven young men who fled from an oppressive ruler, as portrayed in Surah al-Kahf, stands as a paradigmatic example of the Qur’an’s depiction of faith and moral integrity in young believers. Az-Zamakhsyari’s al-Kasysyaf offers an insightful interpretation of these verses, emphasizing elements that inspire the deepening of faith and the cultivation of moral excellence within the Muslim community through reflection on this story. This study, grounded in an ethical-Sufistic framework primarily informed by al-Ghazali, investigates the intersection of ethical concepts with az-Zamakhsyari’s exegetical approach. It explores two central questions: How does az-Zamakhsyari accentuate the depiction of faith and moral virtues in the account of Ashabul Kahf? And how can this portrayal be analyzed through the lens of ethical-Sufistic concepts? The research reveals that az-Zamakhsyari underscores, within his interpretive narrative, the courageous risk-taking of Ashabul Kahf in safeguarding their faith. They are depicted as individuals who mutually support each other, practice self-restraint, and engage in contemplative reasoning to attain wisdom. These qualities align closely with al-Ghazali’s ethical-Sufistic framework, which identifies praiseworthy virtues (al-akhlaq al-mahmudah) such as courage (al-syaja’ah), self-restraint (al-‘iffah), wisdom (al-hikmah), and balance (al-‘adl).  
Resepsi Tradisi Khataman Al-Qur’an di Masyarakat Sulawesi Syarif, Syarif; Qudsy, Saifuddin Zuhri; Wan Mokhtar, Wan Khairul Aiman
Contemporary Quran Vol. 3 No. 1 (2023)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v3i1.5665

Abstract

The Messawe tradition in Saiyyang Pattuqduq To Tammaq Mangayi in Mandar, West Sulawesi, represents an aesthetic reception of the Qur’an that involves a khatam ceremony with local cultural influences. This research aims to understand how this tradition functions as an expression of the collective identity of the Mandar people and the relationship between the Qur’anic text and the cultural practices. The research employs a qualitative methodology, including participant observation, in-depth interviews, and literature review. The findings indicate that first, this tradition reflects an aesthetic reception of the Qur’an that focuses not only on recitation but also on cultural and spiritual symbolism; second, the Messawe procession integrates local cultural elements with religious reverence, strengthening the collective identity of the Mandar community; third, this tradition demonstrates how sacred texts are responded to creatively and aesthetically, creating a relationship between religion and culture. The contribution of this research lies in a more holistic understanding of the role of the Qur’an in the social and cultural life of Muslims in Indonesia.

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