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Pengaruh Budaya dan Iklim Sekolah Terhadap Efektivitas Sekolah: The Influence of School Culture and Climate on School Effectiveness Abdullah, Mohamad Syarief; Wan Mokhtar, Wan Khairul Aiman; Ma’ruf, Chasan
Thawalib: Jurnal Kependidikan Islam Vol. 5 No. 1 (2024): Thawalib: Jurnal Kependidikan Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/thawalib.v5i1.302

Abstract

The aim of this research was to determine the influence of culture and school climate, either partially or simultaneously, on the effectiveness of State Elementary Schools in the Sukawangi District, Bekasi Regency. The research was conducted quantitatively with a correlational design. Data collection techniques involved questionnaires administered to a population and sample of 146 teachers. Data analysis included descriptive, linearity, and multicollinearity analyses. Hypothesis testing was conducted using F and t tests. The results of the study indicate that there is a significant influence of school culture on school effectiveness, followed by a significant influence of school climate on school effectiveness, and there is also a significant combined influence of school culture and climate on school performance effectiveness. Conclusion: effective schools are influenced by many aspects, one of which is the culture and climate of the school, which significantly affect school performance effectiveness.
Resepsi Tradisi Khataman Al-Qur’an di Masyarakat Sulawesi Syarif, Syarif; Qudsy, Saifuddin Zuhri; Wan Mokhtar, Wan Khairul Aiman
Contemporary Quran Vol. 3 No. 1 (2023)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v3i1.5665

Abstract

The Messawe tradition in Saiyyang Pattuqduq To Tammaq Mangayi in Mandar, West Sulawesi, represents an aesthetic reception of the Qur’an that involves a khatam ceremony with local cultural influences. This research aims to understand how this tradition functions as an expression of the collective identity of the Mandar people and the relationship between the Qur’anic text and the cultural practices. The research employs a qualitative methodology, including participant observation, in-depth interviews, and literature review. The findings indicate that first, this tradition reflects an aesthetic reception of the Qur’an that focuses not only on recitation but also on cultural and spiritual symbolism; second, the Messawe procession integrates local cultural elements with religious reverence, strengthening the collective identity of the Mandar community; third, this tradition demonstrates how sacred texts are responded to creatively and aesthetically, creating a relationship between religion and culture. The contribution of this research lies in a more holistic understanding of the role of the Qur’an in the social and cultural life of Muslims in Indonesia.
Bridging Fiqh and Religious Practice: Actualizing the Function of Ḥāshiyah as a Form of Worship in the Scribal Traditions of Madurese Pesantren Literature Cholily, Naufal; Ghozali, Mahbub; Kholid, Abd.; Wan Mokhtar, Wan Khairul Aiman; Mahmut, Rami İbrahim
Journal of Islamic Law Vol. 6 No. 1 (2025): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v6i1.3749

Abstract

The function of the ḥāshiyah (gloss), traditionally serving as an explanatory tool for words requiring further exploration, underwent a transformation in its application by kiai (local religious leader) in the pesantren (Islamic boarding school) of Madura. This shift arose from the need to actualize meanings and reinforce worship practices rooted in the Shāfi‘ī school of jurisprudence (madhhab). The emphasis on the Shāfi‘ī school was driven by the religious dynamics of 19th-century Madurese society, which leaned heavily toward mystical practices and tarekat (spiritual path) traditions. This study aims to identify the scribal process and glosses in the fiqh (Islamic jurisprudence) literature of Madurese pesantren and their connection to efforts to shape a new religious practice among Madurese people. A qualitative method, informed by social construction theory, was employed to guide the analysis of the data. This study found that the preferences and choices of specific Shāfi‘ī jurisprudence literature closely align with the literature commonly used in pesantren throughout Indonesia. This shared selection reflects the recognition of Madurese kiai and become an objective reality widely accepted as standard educational material in pesantren. In response to this objective reality, Madurese kiai incorporated additional explanations that not only elucidate meanings but also address questions about the religious practices of the Madurese people, which often gravitated towards tarekat connections and mystical traditions. These commentaries extend beyond simple linguistic clarification, challenging Islamic behaviors that deviate from fiqh logic. They serve as a transformative force within the Islamic tradition, facilitating the emergence of new religious practices and reinforcing the evolving function of commentary as a means of shaping and influencing religious behavior. [Peralihan fungsi ḥāshiyah, sebagai komponen penjelas kata-kata yang membutuhkan eksplanasi, mengalami pergeseran dalam proses produksinya oleh para kiai pesantren di Madura. Peralihan ini didasarkan pada kebutuhan aktualisasi makna untuk menguatkan praktik ibadah yang berdasarkan fikih mazhab Shāfi‘ī. Kebutuhan penekanan atas mazhab Shāfi‘ī didasarkan pada dinamika keagamaan masyarakat Madura abad ke-19 Masehi yang cenderung bertendensi pada praktik mistis dan pengamalan tarekat. Penelitian ini bertujuan untuk menemukan proses dialektis antara kiai yang berdialektika dengan literatur fikih yang menjadi teks sumber dengan realitas sosial-keagamaan dalam proses pembentukan struktur dan tindakan hukum masyarakat Madura. Penelitian ini menggunakan metode kualitatif dengan alat analisis teori konstruksi sosial untuk menangkap proses penyalinan dan komentar yang berlangsung di dua pesantren tua di Madura. Penelitian ini menemukan bahwa teks-teks sumber yang disalin memiliki keidentikan dengan teks-teks yang dipelajari oleh pesantren-pesantren di wilayah Indonesia pada umumnya dengan tendensi kecenderungan penuh terhadap mazhab Shāfi‘ī. Struktur identik dalam pemilihan literatur menunjukkan literatur mazhab Shāfi‘ī sebagai realitas objektif yang diterima oleh seluruh pesantren sebagai bahan pengajaran. Meskipun literatur tersebut merupakan kesepakatan umum, para kiai memberikan respons makna yang bersifat subjektif dengan membawa seperangkat pengetahuan kognitif melalui penjelasan atas kosa-kata tertentu dengan mengambil teks-teks lain yang tidak ditemukan salinan materialnya. Penjelasan atas konsep kata tidak hanya berorientasi pada pemahaman makna, akan tetapi memuat refleksi kegelisahan terhadap realitas keagamaan masyarakat Madura yang cenderung berafiliasi dengan tarekat dan praktik-praktik mistik lainnya. Kritik atas tindakan keagamaan yang tidak sesuai dengan nalar fikih menunjukkan perluasan fungsi dari komentar dalam tradisi Islam sebagai komponen pembentukan tindakan keagamaan baru.]
AL-QUR'AN SEBAGAI TEKS YANG HIDUP: Dinamika Hafalan dan Transmisi Lisan di Era Modern Mufid, Abdul; Wan Mokhtar, Wan Khairul Aiman
AL ITQAN: Jurnal Studi Al-Qur'an Vol 9 No 1 (2023): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v9i1.998

Abstract

Al-Qur'an sebagai teks yang hidup terus beradaptasi dengan dinamika sosial-budaya berbagai zaman, termasuk tantangan dan peluang yang dihadirkan oleh era modern. Penelitian ini mengeksplorasi dinamika hafalan dan transmisi lisan Al-Qur'an di era modern, dengan fokus pada bagaimana praktik ini menghadapi ketegangan antara tradisi dan kemajuan teknologi. Penelitian ini didasarkan pada pertanyaan utama bagaimana alat-alat modern dan perubahan sosial memengaruhi praktik dan persepsi hafalan serta transmisi lisan Al-Qur'an. Metode kualitatif dengan pendekatan etnografi digunakan dalam penelitian ini. Pendekatan etnografi dimaksudkan untuk menggali dinamika hafalan dan transmisi lisan Al-Qur'an di era modern melalui dua bentuk pengamatan, yaitu observasi partisipatif langsung di lapangan dan observasi dalam komunitas daring (online communities). Hasil penelitian menunjukkan bahwa meskipun alat teknologi seperti aplikasi digital Al-Qur'an dan platform daring telah memfasilitasi akses dan pembelajaran, namun alat-alat tersebut juga menghadirkan tantangan terhadap metode tradisional seperti interaksi langsung antara guru dan murid.
Implementasi Tradisi Muslimatan Terhadap Spiritual Masyarakat Di Desa Sana Daja Pasean Pamekasan Juhairiyah, Juhairiyah; Rofiki, Rofiki; Wan Mokhtar, Wan Khairul Aiman; Riadi, Ahsan
Al Irsyad: Jurnal Studi Islam Vol. 1 No. 1 (2022): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (842.099 KB) | DOI: 10.54150/alirsyad.v1i1.84

Abstract

The purpose of the research is to explain the implementation of the Muslimatan tradition and its impact on the spirituality of the Sana Daja community. The research method uses a case study approach. Data collection techniques by observation, interviews, and documentation. Data processing techniques with reduction, presentation, and drawing conclusions or levers.      The results showed: the implementation of the Muslim tradition with several activities including: 1) reading the Prophet's prayer, which is a chanting sholawat to praise the Prophet Muhammad SAW as a sign of affection for the Prophet 2) reading Surah Yasin, to instill Islamic aqidah and hope that good in the hereafter 3) tahlil, which contains dhikr readings whose rewards are addressed to relatives who have died 4) offering mauidzoh hasanah, which is a spiritual shower that contains religious knowledge and 5) social gathering an activity that is in tradition muslimatan to train the people of Sana Daja in saving money so that they live more prosperously. Second, the impact of the Muslim tradition on the spirituality of the community has a positive effect on 1) religion, can increase piety, submission to Allah SWT, and can know religious knowledge in detail, and become a society that has high self-awareness, 2) social, increasing ukhuwah Islamiyah, and 3. The economy makes people more prosperous in their economy.
Transformasi Kajian Syarah Hadis di Indonesia: Studi Literature Review (2014-2023) Insani, Shafwatul; Wan Mokhtar, Wan Khairul Aiman; Sari, Meysitah
Journal of Hadith Studies Vol. 6 No. 1 (2023): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v6i1-04

Abstract

The study of hadith sharia in Indonesia has continued to develop in recent years. However, systematic studies of its development are still very limited. This research examines the development of hadith sharah in Indonesia in the period 2015-2023 with the aim of tracing methodological trends, approaches and objects of study in hadith sharah studies. The method used in this research is Systematic Literature Review (SLR) which was used to analyze 22 scientific literature to trace the development of hadith sharia studies. The research results show that in general, in the 2015-2020 period, the study of hadith sharia was dominated by the study of traditional books and figures which were linguistic and theological-normative in nature. Meanwhile, the 2020-2023 period is starting to show openness to new forms of expression such as digital media and locality. There are four methods used in hadith sharia, namely the taḥlili (analytical), ijmālī (global), muqāran (comparative) method. Meanwhile, the developing approach includes linguistic, socio-historical, contextual and interdisciplinary. This study also shows that there has not been a significant transformation in the study of hadith sharah, but there are indications of a change in direction in the understanding and delivery of hadith sharah.