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Zaenal Arifin
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Tribakti: Jurnal Pemikiran Keislaman
Published by Universitas Islam Tribakti Lirboyo Kediri
ISSN : 14119919     EISSN : 25023047     DOI : https://doi.org/10.33367/tribakti
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Tribakti: Jurnal Pemikiran Keislaman aims to promote scientific publication on Islam and Muslim culture in its broadest sense covering textual, historical and empirical aspects, both classical/medieval, modern and contemporary periods in the Islamic World and beyond. Tribakti: Jurnal Pemikiran Keislaman aims to promote scientific publication on Islam and Muslim culture in its broadest sense covering textual, historical and empirical aspects, both classical/medieval, modern and contemporary periods in the Islamic World and beyond. This journal encompasses original research articles based on library and/or empirical research in the field of Islamic studies especially on, but not limited to, eight main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politics. It encourages articles that employ a multi-disciplinary approach to those topics. Scholars from any countries and region that are concerned with Islam and its manifestation throughout Muslim history and geography in the Islamic World and beyond can submit their article to Tribakti: Jurnal Pemikiran Keislaman and use this open access journal.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 322 Documents
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Decolonization of Islamic Studies from Fazlur Rahman's Perspective: Integrating Qur'anic Ethics and Artificial Intelligence in Liberating Islamic Reasoning Syukron, Ahmad; Lubis, Muhamad Riyadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8210

Abstract

This study aims to analyze Fazlur Rahman's ideas within the framework of decolonizing Islamic studies by highlighting the relevance of Qur'anic ethics to the development of Artificial Intelligence. Through a qualitative approach based on text analysis and literature study, this research explores how Fazlur Rahman's dual method, specifically the dual movement from text to context, can be utilized as an epistemological instrument in liberating Islamic studies from the hegemony of secular and fragmented Western rationality. Decolonization in this context does not only mean liberation from Western methodological influence, but also the reconstruction of the Islamic scientific paradigm rooted in revelation and universal ethical values summarized in the terms Iman, Islam, and Taqwa. The integration of Qur'anic ethics with Artificial Intelligence is interpreted as an effort to bring moral awareness, social responsibility, and prophetic spirituality into the development of modern technology. The results of the study show that the values of faith, justice, trustworthiness, and benefit, as formulated by Fazlur Rahman, can be an ethical framework in responding to the moral challenges of using Artificial Intelligence. This research contributes to strengthening an autonomous, contextual, and human-oriented Islamic scientific paradigm, while also emphasizing the importance of liberating Islamic reasoning from the dominance of colonial epistemology in facing the digital era and the Artificial Intelligence revolution.
State Policies on Religious Freedom in Indonesia: Decolonial Perspectives, Historical Contexts, and Contemporary Challenges Aziz Maulana, Fauzan; Ding Changchun
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8317

Abstract

This study examines state policies on religious freedom in Indonesia through decolonial perspectives, analyzing how colonial legacies continue to shape contemporary religious governance despite constitutional guarantees of pluralism. Using qualitative methods through extensive literature review, this research traces the evolution of religious policies from pre-independence through the Sukarno and Suharto periods to the post-Reformasi decentralization era, revealing how postcolonial nationalism has reproduced rather than transcended colonial patterns of categorizing, surveilling, and controlling religious diversity. The findings demonstrate that systematic discrimination against minority groups, particularly Ahmadiyah and Shia communities, represents not merely policy implementation failures but structural continuities with colonial governmentality that renders certain religious expressions illegitimate. Through case studies of violence in Cikeusik and Sampang, regional discriminatory regulations, and the closure of houses of worship, this research illuminates how decentralization has paradoxically enabled both local accommodations and new forms of majoritarian control. While Indonesia's historical, political, and cultural contexts have shaped its approach to religious diversity and tolerance, the practical implementation of constitutional rights often faces significant challenges rooted in colonial epistemologies. The study argues that achieving genuine religious freedom requires comprehensive decolonization—transforming epistemological frameworks, dismantling discriminatory legal structures, reforming religious education, and supporting civil society resistance—rather than merely technical policy adjustments within inherited colonial-postcolonial frameworks, thereby addressing persistent issues of pluralism and intolerance that continue to affect religious minorities.

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