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The Journal of Religion and Communication Studies
Published by Institute for Advanced Science, Social, and Sustainable Future
ISSN : -     EISSN : 30469651     DOI : https://doi.org/10.61511/jorcs.v1i2.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
The aim of JORCS is to provide a scholarly platform for the exploration and analysis of the intricate relationship between religion and communication within Muslim communities. Through rigorous research and critical inquiry, the journal seeks to deepen understanding of how communication processes intersect with religious beliefs, practices, and identities, shaping individual experiences and societal dynamics. The scope of the journal encompasses a wide range of topics and methodologies within the intersection of religion and communication. This includes but is not limited to: 1. Religious rhetoric and discourse analysis: Examining the language and communication strategies employed within religious contexts, and how they influence beliefs, attitudes, and behaviors. 2. Media representations of Islam and Muslims: Investigating the portrayal of Islam and Muslim communities in various forms of media, including news, entertainment, and digital platforms, and its impact on perceptions and stereotypes. 3. Digital and social media practices within religious contexts: Exploring the role of digital technologies and social media platforms in facilitating religious discourse, community engagement, and activism, as well as the challenges and opportunities they present. 4. Interfaith communication: Analyzing communication dynamics between different religious communities, and exploring strategies for dialogue, understanding, and cooperation in diverse religious contexts. 5. Religious activism and advocacy: Investigating how communication processes are utilized in religious movements, advocacy campaigns, and social justice initiatives within Muslim communities, and their impact on broader societal change. 6. The role of communication technologies in religious education and outreach: Examining the use of communication technologies for religious education, preaching, and outreach efforts, and their implications for religious authority, knowledge transmission, and community building. By addressing these and other related topics, The Journal of Religion and Communication Studies aims to contribute to scholarly knowledge, foster interdisciplinary dialogue, and provide insights that can inform both academic inquiry and practical interventions within Muslim communities and beyond. We welcome contributions from scholars, researchers, and practitioners from diverse disciplinary backgrounds, and encourage innovative approaches and perspectives that advance our understanding of the complex interplay between religion and communication in the contemporary world.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 28 Documents
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Social media as a new space for communication and Muslim identity formation Ririn Anugerah Ikasatya; Cahya Apriliani
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.2696

Abstract

Background: This study discusses the role of social media, particularly Instagram and TikTok, as a space for the formation of Islamic identity among Indonesian Muslim youth amid a highly visual and competitive digital culture. The transformation of religious communication in the digital space marks the emergence of the phenomenon of digital religiosity, where piety is displayed through symbols, visual narratives, and online participation. Methods: A quantitative descriptive approach supported by qualitative analysis was used on 50 Muslim youth respondents who are active social media users. Data were collected through an online survey using a five-point Likert scale and analyzed using descriptive statistics and content analysis of open-ended responses. Findings: The results show that social media plays a significant role in shaping Muslim identity, especially among women aged 20–22 years. Islamic content on social media was found to increase understanding of Islamic values, motivation to worship, and reflective expressions of religiosity. However, the study also found ethical challenges such as digital riya' and algorithmic religiosity, where religious practices can shift to become performative due to the logic of popularity and platform algorithms. Conclusion: Social media functions as a laboratory for religious identity for Muslim youth, mediating between spiritual expression and popular culture while demanding strong religious digital literacy. Novelty/Originality of this article: This study offers a new perspective through the integration of social identity and digital communication theories in the study of Islamic communication, as well as introducing the concept of digital Islamic identity as a form of reflective piety in the online space.
Religiosity and well-being: An IFLS study on differences between majority and minority religious groups Anwar Iqbal
The Journal of Religion and Communication Studies Vol. 3 No. 1: (February) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i1.2026.3239

Abstract

Background: As a key component of well-being, happiness and life satisfaction are important issues of social welfare in sustainable development. In the context of Indonesia's multi-religious society, religiosity is believed to have an important role in shaping subjective well-being. However, the influence of religiosity on happiness may vary depending on the social position of religious groups. This study aims to examine the relationship between religiosity and subjective well-being by considering the role of religious groups (majority and minority) as moderating variables. Methods: The research data are sourced from the Indonesian Family Life Survey Wave 5 (IFLS-V) involving 24,596 adults aged 21-60 years (M = 37.4). The analysis was conducted using a moderation model with subjective well-being as the dependent variable, religiosity as the predictor variable, and religious group as the moderating variable. Findings: The results of the study indicate that religiosity has a positive role on each happiness (B = 0.068, 95% CI = 0.059 - 0.077) and life satisfaction (B = 0.156, 95% CI = 0.141 - 0.170). Minority religious groups tend to have lower levels of subjective well-being than majority religious groups. As a moderator variable, religious groups have a different role on the relationship between religiosity and each of the two indicators of subjective well-being. The religious group acts as a moderator between religiosity and happiness (B = 0.036, 95% CI = 0.006 - 0.065) where the effect is stronger for the non-Muslim group. However, the religious group does not moderate the relationship between religiosity and life satisfaction (B = 0.029, 95% CI = -0.019 - 0.077), so the effect of religiosity on increasing subjective well-being applies similarly for both groups. Conclusion: These findings confirm that the relationship between religiosity and subjective well-being is dichotomous and contextual, depending on the individual's socio-religious position. Novelty/Originality of this article: This article provides an original contribution by presenting national-scale empirical evidence on the differences in the role of religiosity on two indicators of subjective well-being between majority and minority groups in Indonesia.
Early marriage and its impact on children's Islamic religious education in the family Jaelani
The Journal of Religion and Communication Studies Vol. 2 No. 2: (August) 2025
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v2i2.2025.2730

Abstract

Background: Many young couples struggle with parenting responsibilities due to lack of education, emotional maturity, and financial stability, impacting their ability to provide adequate Islamic religious education for their children. This study examines how early marriage influences children's Islamic education in the aspects of Qur’anic education, faith, worship, and morals. Methods: This study employs qualitative field research methods, utilizing both primary and secondary data sources. Data collection was conducted through observations, interviews, and document analysis. Findings: The research findings indicate that early marriage significantly affects children's Islamic religious education, particularly in four key areas: Qur’anic studies, faith, worship, and moral development. Due to young parents' lack of knowledge and understanding, religious education is often delegated to external figures such as ustadz (religious teachers), or institutions like Qur’anic learning center and madrasah diniyah. Additional factors such as parents' busy schedules, technological advancements, and environmental influences further contribute to the low quality of Islamic education in these families. Furthermore, emotional instability among young couples also affects their children's overall development. Conclusion: The study concludes that early marriage negatively impacts the quality of children's Islamic education. Young parents lack the necessary skills and knowledge to provide proper religious education, leading to heavy reliance on external institutions. The findings highlight the need for educational programs, parental guidance, and community-based initiatives to support young families in improving their children's religious education. Novelty/Originality of this article: This study provides a unique insight into the relationship between early marriage and children's Islamic education in rural Indonesia. The findings serve as a valuable resource for educators, religious leaders, and policymakers in addressing the challenges posed by early marriage in traditional communities.
Digital civility: A study of Muhammadiyah’s information jurisprudence Anugrah Ainul Yaqin
The Journal of Religion and Communication Studies Vol. 3 No. 2: (August) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i2.2026.2452

Abstract

Background: The digital era has profoundly transformed the way people communicate and process information. However, this advancement has also brought serious challenges, including the erosion of digital civility through hoaxes, hate speech, and ethical degradation in communication. This article aims to examine the relevance of Muhammadiyah’s fiqh al-ma‘lumat (information jurisprudence) as an Islamic ethical framework that responds to the dynamics of contemporary media. Methods: Using a qualitative approach through library research, this study analyzes official Muhammadiyah documents, scholarly works, and supporting literature. Findings: The findings indicate that Muhammadiyah’s information fiqh embodies core ethical principles such as tabayyun (verification), tatsabbut (caution), ta’awun (collaboration), and amar ma’ruf nahi munkar (promoting good and preventing evil), all of which are highly contextual and applicable in today’s digital discourse. Moreover, this fiqh reflects thematic ijtihad that is not only normative, but also educative and transformative. Therefore, Muhammadiyah’s approach plays a strategic role in cultivating a digitally literate Muslim society rooted in ethics, accountability, and religious values. Conclusion: The study concludes that Muhammadiyah’s Fikih Informasi provides a comprehensive and contextually relevant Islamic ethical framework that strengthens digital civility by guiding Muslims to navigate misinformation, unethical communication, and spiritual challenges in the digital era through principles of verification, caution, cooperation, and moral responsibility. Novelty/Originality of this article: This article lies in its articulation of Muhammadiyah’s fiqh al-ma‘lumat as a distinctive Islamic ethical-communication framework that not only addresses contemporary challenges of digital discourse—such as misinformation and ethical erosion—but also aligns with the journal’s scope by offering an original integration of religious rhetoric, digital media practices, and transformative religious communication for shaping digitally responsible Muslim communities.
Perceived sharia compliance and gen Z intention to use pegadaian syariah digital application: An extended technology acceptance model Danial Muhammad Wirdyansyah; Annisa Nur Salam; Muhammad Wijdan Nur Rohman
The Journal of Religion and Communication Studies Vol. 3 No. 2: (August) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i2.2026.3462

Abstract

Background: Digital sharia gold pawn services are increasingly adopted by Generation Z; however, the theoretical explanation of adoption behavior in Islamic digital finance remains limited. Prior technology adoption studies, largely grounded in conventional Technology Acceptance Models (TAM), tend to emphasize usability and functional benefits, while overlooking the roles of institutional trust, confidence, and religious legitimacy that are central to sharia-based financial services. This study aims to examine the determinants of behavioral intention to use digital sharia gold pawn services by extending the Technology Acceptance Model (TAM) with sharia-specific and confidence-based constructs. Methods: This study employs a quantitative survey design based on an extended TAM framework. Data were collected from Generation Z users of digital sharia gold pawn services using purposive non-probability sampling. The minimum sample size was determined using the inverse square root criterion for PLS-SEM, and a total of 433 valid responses were obtained. The proposed model was analyzed using partial least squares structural equation modeling (PLS-SEM). Findings: The results indicate that behavioral intention is primarily driven by confidence-based and institutional factors rather than usability-oriented considerations. User confidence emerges as the strongest predictor of adoption, followed by perceived sharia compliance, facilitating conditions, and perceived usefulness. In contrast, perceived ease of use, perceived risk, and social influence exhibit limited explanatory power. Conclusion: These findings suggest a shift in technology acceptance behavior among digitally mature users toward trust, legitimacy, and institutional assurance in Islamic digital financial services. Novelty/Originality of this article: This study contributes to the literature by extending TAM with sharia compliance and user confidence constructs and by conceptualizing digital sharia pawnshops as trust-intensive hybrid institutions within the Islamic financial technology ecosystem.
Trust formation in digital sharia gold pawn services: The interplay of sharia compliance, risk perception, and financial literacy among young consumers Ririn Riani; Sahril Fauzi
The Journal of Religion and Communication Studies Vol. 3 No. 2: (August) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i2.2026.3463

Abstract

Background: The rapid digitalization of Islamic financial services has transformed gold pawn transactions, particularly among young consumers, whose adoption decisions are influenced by Sharia compliance, financial literacy, digital service quality, perceived risk, and trust. However, empirical evidence integrating these factors into a unified behavioral framework remains limited. Methods: This study employed a quantitative cross-sectional design involving 171 Millennials and Generation Z respondents in the Greater Jakarta Area (Jabodetabek), Indonesia. Data were collected through a structured questionnaire and analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM) to evaluate both the measurement and structural models. Findings: The results indicate that Sharia compliance, financial literacy, and digital service quality positively influence trust, whereas perceived risk negatively affects trust. Trust emerges as the strongest predictor of intention to use digital Sharia gold pawn services, confirming its central mediating role in translating ethical, technological, and cognitive factors into behavioral intention. The proposed model demonstrates substantial explanatory and predictive capability. Conclusion: Trust is the primary mechanism linking Sharia compliance, financial literacy, digital service quality, and perceived risk with young consumers' intention to use digital Sharia gold pawn services. Strengthening ethical governance, enhancing financial literacy, improving digital service quality, and mitigating perceived risk are therefore essential to increase adoption of digital Islamic financial services. Novelty/Originality of this article: This study develops an integrated trust-based framework by combining the Theory of Planned Behavior (TPB) and the Technology Acceptance Model (TAM) with Sharia compliance, financial literacy, digital service quality, and perceived risk to explain young consumers' intention to use digital Sharia gold pawn services in Indonesia.
Sharia financial literacy and digital message construction by Pegadaian: Content analysis of gold investment on Pegadaian's social media Maulana Syarifudin; Angga Nur Rohman
The Journal of Religion and Communication Studies Vol. 3 No. 2: (August) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i2.2026.3507

Abstract

Background: This study stems from the increasing role of social media as the main space for Islamic financial education, especially that carried out by financial institutions such as Pegadaian. The research focuses on how Islamic financial literacy messages are constructed in Pegadaian's social media content on Instagram, TikTok, and YouTube. Methods: This study uses a qualitative approach with content analysis, with primary data in the form of Islamic financial literacy content documentation, including Instagram content "Is it permissible to buy gold in installments and online?"delivered by KH. Cholil Nafis, as well as YouTube content "What is sharia gold pawn?". The analysis was carried out by reading the signs, narratives, and visuals of the content through a semiotic approach, and linking them to the principles of sharia contracts in fiqh muamalah. Findings: The results of the study show that Pegadaian's Islamic financial literacy messages are constructed through simple educational narratives, the use of religious authority figures as symbolic legitimacy, and an emphasis on the clarity of the transaction process. Semiotically, the content conveys the meaning that Islamic gold investment and pawnbroking are safe, easy financial practices that are in line with Islamic values. Meanwhile, from a sharia contract perspective, the messages conveyed represent efforts to emphasize the clarity of the contract, the validity of the transaction object, and the avoidance of usury and gharar through sale and purchase contracts and rahn contracts. Conclusion: These findings confirm that Pegadaian's social media not only functions as a promotional medium but also as a space for the production of meaning and internalization of Islamic financial values in the context of digital communication. Novelty/Originality of this article: This study contributes to the study of Islamic finance communication by showing how digital messages can bridge normative Islamic principles with financial literacy practices in social media spaces.
Unveiling gender bias through corpus-assisted critical discourse analysis: A study of Indonesian Islamic preaching Intan Ambaria Andini; Ciara Grant
The Journal of Religion and Communication Studies Vol. 3 No. 2: (August) 2026
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jorcs.v3i2.2026.3802

Abstract

Background: This study examines how religious narratives in Indonesia both challenge and reinforce societal beliefs about women. Using Critical Discourse Analysis (CDA), it identifies gender biases in women's roles and duties as constructed by prominent Indonesian Islamic preachers. Methods: The study combines qualitative and quantitative corpus-assisted CDA of 45,125 words transcribed from six Indonesian-language Islamic preaching videos on YouTube. Analysis draws on Fairclough's (1995) CDA model, Van Leeuwen's (2007) discursive legitimation strategies, and Bourdieu's (1991) symbolic violence framework, linking micro-level textual legitimation to macro-level reproduction of gendered symbolic violence. Findings: Islamic preaching legitimises patriarchal beliefs as divinely ordained obligations. Legitimation strategies normalise unequal gender norms and confine women's roles to the domestic and moral sphere. Symbolic violence, doxa, and habitus jointly normalise gender inequality without overt coercion, embedding subordination as natural, virtuous, and spiritually rewarding. Conclusion: Religious preaching can function as a discursive mechanism sustaining patriarchal control, contrary to Indonesia's gender equality agenda, and calls for more egalitarian readings of Islamic texts. Novelty/Originality of this article: This study bridges Van Leeuwen's legitimation strategies with Bourdieu's symbolic violence theory to analyse contemporary, high-profile Indonesian Islamic preaching, offering insights for advancing gender equality in Indonesian religious and educational contexts.

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