Islamic Perspective on Communication and Psychology
The aim of IPERCOP is to advance interdisciplinary scholarship and applied research at the intersection of Islamic studies, communication theories, and psychological science. More specifically, the journal seeks to illuminate pathways for improving psychological wellbeing, balanced living, and positive functioning for Muslim individuals and communities worldwide through leveraging Islamic principles and traditions in tandem with insights from contemporary media and behavioral research. Scope: The scope of topics covered in IPERCOP centers on harnessing Islamic thought, ethics, rituals, communicative practices, and community institutions as resources for nurturing human flourishing holistically construed. Both studies investigating interpretations, applications, and adaptations of foundational Islamic teachings as well as analyses exploring Islamic cultural embodiments and traditions across various contexts are within the journal purview. In terms of methodology, IPERCOP publishes empirically grounded quantitative, qualitative, and mixed-methods investigations yielding theoretical insights or evidence-based models at this integrative nexus. The interdisciplinarity of IPERCOP also entails exploring Islamic paradigms in dialogue with concepts, findings and technological innovations emerging from fields as diverse as psychology, anthropology, sociology, religious studies, philosophy, communication, media studies, education, public health, and ethics. Through elevating this fusion, the journal seeks to cultivate positive frameworks benefiting both academia and Muslim societies globally. The scope of IPERCOP encompasses a wide array of topics, including: 1 Communication theories and practices within Islamic contexts: Investigating how communication processes unfold within Muslim communities, including language use, interpersonal dynamics, and media consumption patterns, and examining their implications for social cohesion and identity formation. 2 Psychological insights informed by Islamic principles: Exploring the intersection of Islamic spirituality, beliefs, and practices with psychological theories and frameworks, and examining how these insights can enhance our understanding of mental health, well-being, and resilience. 3 Media representations of Islam and Muslims: Analyzing the portrayal of Islam and Muslims in various forms of media, including news, entertainment, and digital platforms, and exploring the psychological effects of stereotyping, prejudice, and discrimination on individual and collective identity. 4 Counseling and therapy from an Islamic perspective: Investigating culturally sensitive approaches to counseling and psychotherapy rooted in Islamic principles, and examining how spirituality and faith-based interventions can contribute to mental health promotion and treatment. 5 Cross-cultural communication and interfaith dialogue: Examining communication dynamics between Muslims and individuals from diverse cultural and religious backgrounds, and exploring strategies for fostering understanding, empathy, and collaboration across religious divides.
Articles
19 Documents
<![CDATA[The influence of skepticism on cause-related marketing campaigns on behavioral intention of muslim millennials in Indonesia: The role of satisfaction as mediators and religiosity as moderators ]]>
<![CDATA[Sakinah, Zahrah Riski]]>;
<![CDATA[Gayatri, Gita]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 1: (February) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i1.2025.1334
<![CDATA[Background: In today’s competitive business, companies cannot rely solely on functional excellence to maintain competitiveness. Therefore, more creative marketing strategies, such as cause-related marketing (CRM), are increasingly being implemented, especially to address the social consciousness of consumers, especially the millennial generation. However, a major challenge for marketers is consumer skepticism, which can reduce the effectiveness of CRM campaigns. This study aims to explore the factors that influence consumer perceptions of marketing claims that generate skepticism and their impact on consumer behavior, especially among Indonesian millennial Muslims. Methods: This study employs a quantitative approach using a survey method to collect data from Indonesian millennial Muslims who have engaged with CRM promotions in the past year. The data will be analyzed using Covariance-based Structural Equation Modeling (CB-SEM) with IBM AMOS 26 to examine the relationships between variables, as well as the mediating role of satisfaction and the moderating effect of religiosity on the skepticism-behavior intention relationship. Findings: The study is expected to reveal key factors that influence skepticism in CRM campaigns and their subsequent effect on consumer behavior. Additionally, it will investigate how satisfaction mediates the skepticism-behavior intention link and the role of religiosity in moderating these relationships. Conclusion: The findings will contribute to a deeper understanding of consumer skepticism in CRM campaigns, particularly in the context of millennial Muslims in Indonesia. The study will also provide insights into the influence of religiosity and satisfaction in shaping consumer responses to marketing claims. Novelty/Originality of this article: This research is original in its focus on the millennial Muslim demographic in Indonesia, exploring the unique factors that drive skepticism in CRM campaigns. The study also introduces the moderating role of religiosity, a variable often overlooked in marketing studies. Furthermore, it provides valuable insights into the mediating effect of satisfaction on consumer behavior in the context of CRM.]]>
<![CDATA[The impact of halal certification and halal awareness on consumer intentions to purchase skincare products online ]]>
<![CDATA[Putri, Yulianty Chi]]>;
<![CDATA[Sjabadhyni, Bertina]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 1: (February) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i1.2025.1375
<![CDATA[Background: The growing awareness of halal products, particularly in the skincare industry, has prompted a need to understand the factors influencing Generation Z's purchasing intentions for halal skincare products through e-commerce platforms. Halal certification and halal awareness are critical factors in shaping consumer behavior. This study aims to examine the role of halal certification and halal awareness in influencing the purchasing intentions of Generation Z consumers for halal skincare products. Methods: This research employed a quantitative approach with a descriptive and cross-sectional design. Data was collected through surveys distributed to Generation Z consumers who had experience with halal skincare products. Structural Equation Modeling (SEM) was used to analyze the relationships between halal certification, halal awareness, and purchasing intentions. Findings: The results revealed that halal certification had a significant positive impact on consumers' intentions to purchase halal skincare products online, whereas halal awareness did not significantly predict purchasing intentions. This suggests that consumers' perceptions of halal certification are more influential than their awareness of halal products in driving their purchasing behavior. Conclusion: The study concludes that while halal certification plays a crucial role in influencing Generation Z's purchasing intentions, halal awareness alone does not significantly affect their decisions. Therefore, businesses in the halal skincare industry should focus on promoting halal certification to enhance consumer confidence and drive purchases. Novelty/Originality of this article: This article contributes to the understanding of consumer behavior in the context of halal skincare products, particularly by focusing on Generation Z and their online purchasing intentions. It provides new insights into the relative importance of halal certification over halal awareness in influencing purchasing decisions. Additionally, the study highlights the need for further research to explore the effects of religiosity and specific educational interventions on halal consumer behavior.]]>
<![CDATA[Commodification of religion and islamic cultural industry through social media ]]>
<![CDATA[Khadijah, Siti]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 1: (February) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i1.2025.1644
<![CDATA[Background: WEF (World Economic Forum) data in 2022 shows an increase in the number of hijab users in Indonesia by 5.7%. It seems that easily accessible social media is one of the factors influencing the growth of the fashion industry. because anyone can see, create and even spread ideas, concepts and works with various purposes. Methods: This study employs a qualitative approach with content analysis of social media platforms, interviews with Muslim celebrities, and literature reviews on the commodification of religion and fashion trends. Data collection focuses on identifying the motives behind hijab fashion promotion and its impact on public perception. Findings: The Islamic cultural industry creates opportunities for the commodification of religion, particularly through the fashion industry in Indonesia. Muslim celebrities use social media to influence hijab fashion trends, which carry both positive and negative meanings. Social media serves as a platform for interaction, inspiration, and sharing experiences, making hijab fashion more modern and increasingly secular. Conclusions: The study finds that social media plays a crucial role in shaping hijab fashion trends in Indonesia, driven by the dual motives of Muslim celebrities—ranging from attraction and inspiration to existential expression. This phenomenon reflects the commodification of religion, where hijab fashion is increasingly modernized and secularized, blurring traditional religious boundaries and reinforcing consumer-driven identities. Novelty/Originality of This Study: The novelty of this study lies in its exploration of the dual motives of Muslim celebrities in shaping hijab fashion trends through social media, highlighting the commodification of religion and the evolving modern-secular interpretation of hijab.]]>
<![CDATA[The 2024 hajj special committee: Analyzing the complexities of social and media realities through the lens of social construction theory ]]>
<![CDATA[Khakim, Abdul]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 1: (February) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i1.2025.1645
<![CDATA[Background: The issue of organizing the 2024 Indonesian Hajj seems more complex because it presents many diverse social or media realities. This paper aims to critically analyze the diversity of these realities based on the Social Construction theory conceptualized by Peter L Berger and Thomas Luckmann. Methods: The research of this paper uses a qualitative approach from data collected in mainstream media and social media and is supported by data from research, discussions and interviews. Findings: From a critical analysis, it shows that the social reality in the issue of the Special Hajj Committee and the 2024 Hajj service is not singular. Moreover, the media reality is also very complex and counterproductive to each other. Conclusion: The findings reveal that the discourse on the Special Hajj Committee and the 2024 Hajj service is shaped by multiple, sometimes conflicting, social and media realities. These complexities highlight the non-singular nature of social constructions in Hajj management, where differing narratives influence public perception and policy debates. Novelty/Originality of This Study: The novelty of this study lies in its application of Peter L. Berger and Thomas Luckmann's Social Construction theory to critically analyze the diverse and often conflicting social and media realities surrounding the 2024 Indonesian Hajj, providing a nuanced understanding of how narratives shape public perception and policy discourse.]]>
<![CDATA[Multicultural da’wah strategy: An inclusive approach in promoting tolerance and social harmony in plural societies ]]>
<![CDATA[Setiawan, Donny]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 1: (February) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i1.2025.1677
<![CDATA[Background: This study examines Habib Husein Ja'far Al-Hadar's multicultural da'wah strategy, focusing on inclusivity and tolerance in Indonesia's plural society. His approach uses constructive dialogue, social media, and cultural adaptation to reach diverse audiences, promoting interfaith tolerance and social harmony. However, it faces criticism from traditionalists regarding potential distortions of Islamic values. Methods: This study uses a qualitative approach with a case study method to analyze Habib Jafar's multicultural da'wah strategy, focusing on his communication with diverse audiences. Data is collected through in-depth interviews, content analysis of his speeches and social media, and participatory observation of his preaching activities. Thematic analysis, grounded in intercultural communication and inclusive da'wah theories, is used to identify key patterns in his strategy and its impact on fostering tolerance and understanding in a pluralistic society. Findings: The results of the analysis reveal that Habib Husein's approach is not only relevant to the needs of modern society but is also able to integrate Islamic values in the context of pluralism. Multicultural da'wah strengthens the concept of rahmatan lil'alamin by fostering inclusive dialogue and promoting interfaith understanding. It bridges cultural and religious differences, creating unity and mutual respect. Conclusion: Thus, this multicultural da'wah strategy can be an effective model to be applied in other multicultural societies, in order to create peace and strengthen social relations. Novelty/Originality of This Study: By integrating digital media analysis with case study methods, this research highlights how modern da'wah can effectively adapt to cultural diversity while maintaining Islamic values, offering fresh insights into the intersection of religious outreach, social media, and multicultural engagement.]]>
<![CDATA[Paradoxical effects of principals’ leadership strategies on islamic character development in multicultural school settings ]]>
<![CDATA[Rahmania, Fatmaya Anisa]]>;
<![CDATA[Novikasari, Ifada]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 2: (August) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i2.2025.1982
<![CDATA[Background: The leadership of school principals plays a crucial role in shaping students' character in multicultural environments such as SMK Negeri 1 Purwokerto. However, there has been no specific study that examines the influence of leadership strategies on the development of students’ Islamic character within the context of cultural and religious diversity. This study addresses that academic gap by integrating three aspects: leadership strategies, Islamic character, and the multicultural context. Methods: This is an associative quantitative study employing a field research approach. A sample of 80 students was selected from a population of 403 students in grades X and XI using simple random sampling. Data were collected through interviews, observations, and Likert scale-based questionnaires, and were then analyzed using validity, reliability, normality, linearity, and simple linear regression tests. Findings: The findings indicate that the instrument was valid (r-count > 0.2199) and reliable (Cronbach’s Alpha: X = 0.742; Y = 0.729). The data were normally distributed (sig. = 0.168) and exhibited a significant linear relationship (sig. = 0.001). Simple linear regression analysis revealed that leadership strategies had a substantial influence on Islamic character (sig. = 0.003), but the effect was negative (regression coefficient b = -0.244) with a low contribution (R² = 0.105). This suggests that an increase in leadership strategies may potentially decrease Islamic character, possibly due to a lack of collaborative approaches or the dominance of external factors (89.5%). Conclusion: The conclusion highlights the significance of transformative-relational leadership, which entails embodying Islamic values and conducting contextual evaluations in multicultural settings. Novelty/Originality of this article: The novelty of this study lies in the integration of the three aspects and the revelation of a paradoxical negative relationship that has not been explored in previous research.]]>
<![CDATA[Text and context in interpreting philosophical traditions: Global and islamic perspectives ]]>
<![CDATA[Wahyuningsih, Wahyuningsih]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 2: (August) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i2.2025.2222
<![CDATA[Background: The interpretation of texts in philosophical studies reflects an epistemological dynamic that extends beyond mere literal meaning, encompassing the historical, social, and cultural contexts in which texts are situated. This complexity underscores the evolving nature of textual meaning across different eras and intellectual traditions. Methods: This study employs a comparative approach to analyze interpretive methodologies within Western and Islamic schools of philosophy. It focuses on selected hermeneutical frameworks to explore how texts are reinterpreted in relation to changing historical and cultural contexts. Findings: In Western hermeneutics, approaches such as Gadamer’s fusion of horizons and Ricoeur’s narrative symbolism highlight the active interplay between the reader and the text. These perspectives emphasize meaning as a dialogical process shaped by both historical consciousness and linguistic structures. In contrast, the Islamic tradition offers interpretive models like Fazlur Rahman’s double movement, Abdullah Saeed’s contextual hermeneutics, and Mulla Sadra’s tafsir hikmah (philosophical exegesis), which strive to reinterpret revelation within the frameworks of modernity, spirituality, and rationality. These methods reflect an ongoing engagement with divine texts in light of contemporary challenges. Conclusion: The comparison reveals that both Western and Islamic philosophical traditions recognize the critical role of context in the process of textual interpretation. However, they are grounded in distinct theological assumptions and methodological orientations, which shape their respective hermeneutical outcomes. Novelty/Originality of this article: This study contributes to the field by bridging philosophical hermeneutics from two major intellectual traditions—Western and Islamic—demonstrating their convergences in contextual sensitivity while highlighting their foundational differences. It offers a nuanced understanding of how meaning is negotiated across cultural and religious boundaries.]]>
<![CDATA[Peer communication and adolescent resilience: An interpersonal approach to mental well-being in the light of Islamic values ]]>
<![CDATA[Khadijah, Siti]]>;
<![CDATA[Fauziah, Nur]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 2: (August) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i2.2025.2244
<![CDATA[Background: This article aims find out how communication between peers forms adolescent resilience through interpersonal communication patterns using the effectiveness of interpersonal communication according to Maman Rukmana, namely openness, empathy, support, positive attitudes and equality. Methods: This research uses qualitative research with a descriptive research approach. Qualitative research methods focus on in-depth observations of the research object. Findings: The results of the analysis found that Peers having a positive influence will also have a positive impact on teenagers' mental development. Peers can help teenagers in the decision-making process regarding problems experienced by teenagers. It is important for peers to provide full support for teenagers who have mental health disorders. To be able to maintain each other requires closeness to each other. Openness, empathy, support, positive attitudes and equality between teenagers and their peers will build resilience for teenagers who experience mental health problems. Future research is expected to use effectiveness of interpersonal communication process theory and be able to change descriptive qualitative methods into quantitative methods. Conclusion: Interpersonal communication between peers significantly enhances resilience among adolescents with mental health disorders in Bekasi City, as empathy, openness, equality, and positive peer support foster emotional stability, self-acceptance, and recovery. Novelty/Originality of this article: This study uniquely explores how interpersonal communication among peers functions as a therapeutic and empowering mechanism that strengthens resilience and mental well-being among adolescents with various mental health disorders in an Indonesian urban context.]]>
<![CDATA[Game-based Islamic ethics for Palestine awareness: A narrative review and conceptual framework ]]>
<![CDATA[Zulkarnaen, Alvi Muyasiroh Khoironi]]>;
<![CDATA[Nova, Ghefira Aleyda]]>
<![CDATA[ Islamic perspective on Communication and Psychology Vol. 2 No. 2: (August) 2025 ]]>
Publisher : <![CDATA[Institute for Advanced Science, Social, and Sustainable Future ]]>
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DOI: 10.61511/ipercop.v2i2.2025.2527
<![CDATA[Background: This narrative review examines how Islamic ethical principles rahmah (compassion), ukhuwah (solidarity), and ’adl (justice) can be integrated into immersive game-based learning to strengthen humanitarian awareness and empathy toward the Palestinian crisis among Muslim youth. Despite the widespread circulation of digital information, many young people remain emotionally distant from the lived realities of Palestinians, indicating a gap between awareness and ethical action. Methods: This narrative review examines how Islamic ethical principles rahmah (compassion), ukhuwah (solidarity), and ’adl (justice) can be integrated into immersive game-based learning to strengthen humanitarian awareness and empathy toward the Palestinian crisis among Muslim youth. Despite the widespread circulation of digital information, many young people remain emotionally distant from the lived realities of Palestinians, indicating a gap between awareness and ethical action. Findings: The findings indicate that game-based interventions grounded in Islamic ethics have significant potential to strengthen cognitive and emotional engagement with humanitarian issues. Conclusion: This approach can bridge the gap between digital consumption and ethical action, encouraging youth to transition from passive awareness to active solidarity. Novelty/Originality of this article: The conceptual framework developed in this review offers a novel pathway for integrating religious values, digital technology, and humanitarian advocacy into a unified educational tool.]]>
