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Contact Name
Abdul Rahman
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alliri@unm.ac.id
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+6282394977366
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alliri@unm.ac.id
Editorial Address
Kampus Gunungsari Baru Jl. A.P. Pettarani Makassar Prodi Pendidikan Antropologi Fakultas Ilmu Sosial dan Hukum Universitas Negeri Makassar.
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INDONESIA
ALLIRI: Journal of Anthropology
ISSN : 26849925     EISSN : 26849925     DOI : https://doi.org/10.26858
Core Subject : Humanities, Social,
ALLIRI: Journal of Anthropology providing a platform that welcomes and acknowledges high quality empirical original research papers about the results of ethnographic/qualitative research on certain topics and is related to ethnic/social groups in Southeast Asia, particularly in Indonesia; This article is a detailed discussion of applied and collaborative research with strong involvement between the author and the subject of collaborators in implementing intervention programs or other development initiatives that emphasize social, political and cultural issues; A theoretical writing that outlines the social and cultural theories related to the theoretical discourse of anthropology; Finally, the article is a critical review of anthropological references and other ethnographic books that must be published in at least the last 3 years. Published by Prodi Pendidikan Antropologi Fakultas Ilmu Sosial Universitas Negeri Makassar.
Articles 12 Documents
Search results for , issue "Vol 4, No 1 (2022): Volume 4 No.1 Juni 2022" : 12 Documents clear
MENYULAM MAKNA MEMBERI WARNA (Mengenang Nilai-Nilai Kehidupan PYM Manggabarani Karaeng Manggepe Arung Matowa Wajo Ke XLIII) Andi Ima Kesuma
ALLIRI Journal of Anthropology Vol 4, No 1 (2022): Volume 4 No.1 Juni 2022
Publisher : Universitas Negeri Makassar

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Abstract

ABSTRAKPenelitian ini bertujuan mengetahui bagaimana Keberadaan sosok PYM Manggabarani Karaeng Manggepe Arung Matowa Wajo Ke XLIII yang menjadi warna yang berbeda pada zamannya dan sekaligus minoritas kreatif yang memberikan warna tersendiri untuk menggerakkan nilai-nilai hidup bagi masyarakat pada umumnya, dimana generasi muda terutama sekali betul-betul digerus untuk tidak lagi peduli dengan nilai-nilai luhur yang penuh dengan makna-makna transedental.. generasi dari PYM Manggabarani Karaeng Manggepe Arung Matowa Wajo Ke XLIII yang kemudian samapai saat ini menjadi orang-orang besar dan ternama, namun jelas mereka bukanlah orang-orang yang sekedar meletakkan nama besar pendahulunya dalam langkah, namun justru menjadikannya sebagai motivasi untuk menajadi generasi yang lebih kratif, nilai-nilai luhur dari para pendahulu ini sangat penting untuk dijaga dan dilestarikan karena pengaruh budaya luar yang cukup rawan dan nilai-nilai dasar yang melekat pada diri beliau dapat direfleksikan kembali dalam konteks kekinian oleh semua keluarga besar pada khsuusnya dan masyarakat pada umumnya. sehingga pewaris dari PYM Manggabarani Karaeng Manggepe Arung Matowa Wajo Ke XLIII sangat merasa bangga, namun lebih dari itu dapat mewariskan nilai-nilai dasar yang diajarkan untuk menyesuatkannya dengan kebutuhan dan tuntutan yang relevan dengan konteks kekinian 
TRADISI SEDEKAH LAUT DI MASYARAKAT NELAYAN DESA ANGKUE KECAMATAN KAJUARA KABUPATEN BONE Iis Damayanti ,; Mubarak dahlan .; Firdaus W Suhaeb
ALLIRI Journal of Anthropology Vol 4, No 1 (2022): Volume 4 No.1 Juni 2022
Publisher : Universitas Negeri Makassar

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Abstract

ABSTRACT This study aims (1) to determine the background of the implementation of sea alms in Angkue Village, Kajuara District, Bone Regency. (2) to find out the stages of implementing sea alms in the fishing community of Angkue Village, Kajuara District, Bone Regency. (3) to find out the function of the implementation of sea alms in the fishing community of Angkue Village, Kajuara District, Bone Regency. In this study, the researcher used qualitative research methods which were analyzed and written descriptively. While the informants selected were from among traditional stakeholders, traditional leaders, the Ankue village community who had held and or participated in sea alms tradition activities, the researchers then collected data by conducting observations, interviews and collecting documentation. The results showed that: (1) The sea alms tradition is one of the traditions that is still carried out and maintained, preserved by the fishing community in Angkue village. The sea alms tradition is carried out by fishermen who are just going to sea again after a long periond of not being used or boats that have been renoveted and usually done by fishermen before going to sea, where the boat or bagang they use first performs the sea alms tradition which the Bugis people usually call the mappasoro tradition.(2) In the sea alms tradition, the fishing community must prepare the offerings needed in the implementation of the sea alms tradition. After the preparations are complete, all the families go to the river and bring offerings that will be handed over to the river, before the prayer is read by the sanro (Shaman) they prepare offerings, incense and incense which contains charcoal wood, san kemenyang is burned on coals. Then the offerings are handed over on the beach with a prayer read by the sanro (shaman). (3) the sea alms tradition is a form of gratitude to God Almighty. Because the fishermen get. 

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