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INDONESIA
Journal of Islamic Scriptures in Non-Arabic Societies
Published by Kuras Institute
ISSN : -     EISSN : 30325803     DOI : https://doi.org/10.51214/jisnas.v1i1
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
Journal of Islamic Scriptures in NonArabic Societies JISNAS is a peerreviewed and open access journal that contains issues related to Quranic Studies in nonArabic speaking societies published by Kuras Institute three times a year with Online ISSN 30325803 JISNAS aims to provide a platform to examine and discuss informationinterpretation performance and topics related to the Quran in NonArabic societies The journal invites submissions from various perspectives and approaches including nonArabic developing countries The journal aims to promote ongoing dialog and discourse on important topics and provide insights into the uniqueness of nonArabic societies when interacting with the Quran by publishing articles that explore various aspects related to information or performance This includes research from nonArabic developing countries which may offer unique perspectives and approaches regarding nonArabic peoples interactions with the Quran JISNAS invites article submissions that explore various aspects of the field including Quranic oral traditions in nonArabic societies Quranic learning traditions in nonArabic societies Interpretation with NonArabic languages NonArabic performance forms related to the Quran and studies that provide new insights into the interaction of nonArabic Muslim communities with the Quran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 24 Documents
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Nilai-Nilai Psikologi Religius dalam al-Qur’an dan Relevansinya terhadap Pembentukan Karakter Santri Dedi Mustofa
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 2 No. 2 (2025): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v2i2.1437

Abstract

This study explores the values of Qur’anic religious psychology and their relevance to character formation among students (santri) at Pondok Pesantren Hidayatul Mubarok, Central Lampung, Indonesia. Amidst the moral crises affecting today’s youth, the Qur’an is viewed as a comprehensive source of spiritual-psychological guidance. Employing a qualitative-descriptive approach, the study integrates field research and library analysis, using a thematic (mawḍū‘ī) tafsir method to identify psychological values embedded in Qur’anic verses. The findings reveal that Qur’anic concepts such as ṣabr (patience), ikhlāṣ (sincerity), tawakkul (trust in God), shukr (gratitude), and khauf–rajā’ (fear–hope balance) significantly contribute to shaping students’ ethical and emotional maturity. In the pesantren setting, these values are internalized through structured religious learning, moral habituation, and the exemplary conduct of teachers. Activities such as sorogan and bandongan foster both cognitive and affective development, while the pesantren’s environment reinforces discipline and spirituality. The study concludes that religious psychological values derived from the Qur’an play a fundamental role in cultivating akhlāq al-karīmah (noble character) among santri and offer an integrative model of character education rooted in Islamic tradition.
Tafsir al-Ṭabarī dan Riwayat Problematik: Pendekatan Intertekstual dalam Tradisi Naratif menurut McAuliffe Zaiyadi, Ahmad; Kunti Rofikoh
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 2 No. 2 (2025): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v2i2.1451

Abstract

This article examines the story of the Prophet Muhammad’s ﷺ marriage to Sayyidah Zainab bint Jahsh as narrated in QS. al-Aḥzāb: 37–38, employing a narrative-critical approach to Tafsīr al-Ṭabarī, with a primary focus on problematic ḥadīths (al-dakhīl) that have shaped interpretations of the text. One of the contested reports suggests that the Prophet ﷺ fell in love with Zainab after seeing her unveiled—an account that lacks a sound chain of transmission and directly contradicts the doctrinal principle of prophetic infallibility (ma‘ṣūmiyyah). Unlike Isrā’īliyyāt, which stem from Judeo-Christian traditions, these problematic reports originate from within early Islamic narratives and were often transmitted uncritically in classical exegesis. Using Jane Dammen McAuliffe’s framework—emphasizing intertextuality and narrative framing—this study argues that classical tafsīr is not ideologically neutral, but shaped by selective citation and narrative construction that can obscure the theological intent of the Qur’anic text. Accordingly, tafsīr is understood not merely as an exegetical explanation of scripture, but as a discursive space where meaning and authority are continually negotiated. The article concludes that a critical re-reading of the Zainab episode is necessary to cleanse it of unsound reports and to reaffirm its Qur’anic purpose: the abrogation of pre-Islamic adoption practices (tabannī) and the establishment of divine law above inherited social norms.
Konsep Akhlak Mulia dalam Tutur Kata Menurut Tafsir Al-Azhar: Sebuah Pendekatan Etika Komunikasi dan Maqāṣidī Kurniawan, Anang; Ikhwanudin, M.; Amin, Muhammad Nur
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 2 No. 2 (2025): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v2i2.1470

Abstract

This study explores the concept of noble character (akhlāq karīmah) in verbal communication based on Tafsir al-Azhar by Buya Hamka, employing a thematic (mawḍū‘ī) approach to Qur'anic interpretation. The research addresses the increasing degradation of ethical discourse in Indonesia's public sphere, particularly in digital and political contexts. By analyzing key Qur'anic verses—such as QS. Al-Baqarah [2]:83, QS. Al-Isrā’ [17]:53, and QS. Al-Ḥujurāt [49]:12—alongside Hamka’s commentary, this paper highlights the integrative ethical framework within Islamic communication. The findings demonstrate that Buya Hamka emphasizes three core principles: honesty, kindness and politeness in speech, and linguistic accuracy in social interactions. These values are linked to the higher objectives of Islamic law (maqāṣid al-sharī‘ah), particularly hifẓ al-nafs (protection of life), hifẓ al-‘aql (protection of reason), and hifẓ al-‘irdh (protection of dignity). Furthermore, the study incorporates contemporary sociological and communicative theories to contextualize Hamka's interpretations, showing their continued relevance in fostering moral discourse in today’s society.
Tafsir al-Muʿawwidzatayn Kyai Yasin Asmuni: Ideologi, Spiritualitas dan Pendekatan Hermeneutik Wahyuni, Sri; Muhammad Abdullah Faqih
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 2 No. 2 (2025): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v2i2.1559

Abstract

This study examines the tafsir work al-Muʿawwidzatayn fī Bayān Faḍīlatihimā wa-Khawāṣṣihimā wa-Tafsīrihimā wa-Bayān al-Jinn wa-al-Shayāṭīn authored by Aḥmad ibn ʿAsmunī al-Jārūnī, a pesantren-based scholar from Kediri, Indonesia. The research aims to understand how this tafsir integrates pesantren traditions with Sufi spiritual dimensions. Employing a descriptive-analytical method and a Sufi hermeneutic framework, the study finds that al-Jārūnī’s interpretation represents a distinctive synthesis between textual understanding of Qur’anic verses and deep spiritual experience rooted in ascetic practice (riyāḍah). His tafsir exhibits a structured methodology grounded in classical references, enriched with mystical reflections that invite universal spiritual contemplation. In interpreting the al-Muʿawwidzatayn, al-Jārūnī emphasizes divine protection against the influence of jinn and devils, while also implicitly reinforcing Sunni theological positions. This work suggests that ideological elements in tafsir are not always hegemonic, but can serve as expressions of orthodoxy open to Sufi dialogue. The study concludes that this tafsir is an important contribution to the original and contextually relevant corpus of Nusantara Qur’anic exegesis. It reflects the dynamic nature of local interpretations that not only reproduce literal meanings but also transform the inner consciousness of readers. The study recommends further academic exploration of such local tafsir traditions to uncover the richness of Indonesian Islamic scholarship, which has often been overlooked in mainstream Qur’anic studies.

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