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Hadrianus Tedjoworo
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 14 Documents
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Search results for , issue "Vol. 26 No. 2 (2010)" : 14 Documents clear
Mekanisme-Mekanisme Justifikasi Kebenaran Religius Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i2.882.179-192

Abstract

Religious justifications might have happened as a result of religion’s too much self confidence, if not of self absolutization that ended up in uncertainty. Perhaps religions need to be aware of Francis Bacon’s warning that “if a man will begin with certainties, he shall end in doubts, but if he will be content to begin with doubts, he shall end in certainties.” Religions need to do what Kant already called as pure critique when saying that reason’s autocritique has its own limitations. Religions need to carry on autocriticism and autoreflection so as not to fall into self absolutization. Instead of justifying itself, religion has to struggle to prove itself meaningful for individuals and communities, for the institution itself and other organizations. In lieu of justifying God, it has to justify humankind and to create the world ‘humanum’. KeyWords:*kebenaran religius, *rasionalisasi, *pembenaran diri religius, *agama, *mekanisme, *justifikasi, *kritik terhadap agama, *autokritik.
Memahami Wahyu Kristiani melalui Heidegger Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i2.883.193-217

Abstract

It has been said that the advance of human reflectivity is a menace to orthodoxy. Some brilliant philosophical ideas have been accused of threatening the teachings of religious institutions. That might be the reason why some thinkers were condemned or even punished by religious institutions. In truth, however, human reflectivity is not always a threat. It, instead, can be a torchlight: it can help reformulate traditional teaching afresh and anew. And this can apply to the thoughts  of Martin Heidegger. His investigation of the meaning of Being can be deployed to help shed new light to the way Christians understand the revelation. Understanding truth as aletheia, that is, Being that is revealing itself continuously, paves the path to understand God who is unceasingly revealing Godself. Revelation takes place at an ontological level. Revelation is something that besieges human inevitably. Human should not simply linger within the humdrum banalities of daily business, but instead, should be courageous to penetrate into their authenticity to hear the real whispers of God. KeyWords:*Watchman State, *das Geviert, *otentisitas, *aletheia, *wahyu, *bahasa, *Sang Ada, *degodization, *Eigentlichkeit, *Interrelatedness, *'YangLain’
Book Review - "Derrida and Religion–OtherTestaments" Bawono, Haryo Tejo
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i2.884.219-221

Abstract

Dekonstruksi yang dihadirkan Derrida pada akhirnya mengajak setiap pribadi yang datang dari tradisi religius tertentu untuk merumuskan kembali penghayatan imannya, mencairkan kembali apa yang selama ini mungkin sudah terlalu membeku. Salah satu nya adalah pemahaman kita dengan apa yang disebut iman itu sendiri. Selama ini iman dipahami sebagai kebenaran obyektif yang diwahyukan, yang dipercaya (fides quae) atau penyerahan diri secara pribadi kepada Allah (fides que). Namun, jika tidak berhati-hati, kebenaran – yang objektif – ini bisa menjadi pengetahuan ilmiah-saintifik, kalau saja kita tidak menyadari “ada masalah” pada kata “Allah”. Ketidaksadaran ini lantas sangat berisiko, karena apa yang tadi dianggap sebagai ‘kebenaran’ kita berubah menjadi ‘pembenaran’. Kekerasan, pembunuhan, intoleransi, terorisme, radikalisme yang berasal dari agama adalah karena ketidaksadaran akan hal ini.
Chronicles - August 2010 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i2.885.223-237

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.

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