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Hadrianus Tedjoworo
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melintas@unpar.ac.id
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Department of Philosophy, Parahyangan Catholic University, Jl. Nias 2, Bandung 40117, Indonesia
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 16 Documents
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Search results for , issue "Vol. 26 No. 3 (2010)" : 16 Documents clear
The Cultural Images of Community Life among the Catholic Sundanese and Javanese Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i3.318.271-296

Abstract

This article is a result of an ecclesiological and catechetical survey conducted among the Catholics of two parishes in Java. Two themes were explored, namely, (1) relationship of the self and the community, and (2) sharing of experiences as an encounter of faith. These were put within the larger project to search for images from within the local cultures that  may support catechetical materials about the church. This survey was intended to open the theological discourse of the church to the local cultures without proposing particular models to the believers. It explores the sociocultural realities of the local believers without direct reference to the church. It refers to faith and religious experiences of the believers but only insofar as they are related to the people’s understanding of the self and the community. There were traces of how the believers relate themselves as cultural persons to the society as a community. Another presumption behind the themes was that sharing of faith experiences might happen through the daily conversations in the community life. These themes can corroborate the exploration of the community life among the believers in Java, since it is through the sharing of faith experiences that the people may see their community life differently. By considering faith in its broadest sense, this article wants to trace the possible cultural images that may shape the believers’ cultural preferences in living their life as church members. An emphasis will be put on the daily matters of the believers’ responses in order to collect the cultural images ‘from below’. Keywords :*Culture, *Images, *Religious community, *Sundanese, *Javanese, *church, *the believer's experience, *relationships, *local culture, *ecclesiology, *faith encounter, *cultural preference, *community life
Rediscovering Mystagogy through the History of Christianity Budi Wibowo, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i3.319.297-316

Abstract

Mystagogy was developed within early Christian communities, particularly with regard to the Sacraments of Christian Initiation. The idea of mystagogy was conceived in patristic time during the fourth and fifth centuries. Through the homilies and catechetical teachings, the church fathers described mystagogy as part of catecheses for candidates and neophytes before and after Easter. In this article, the idea of mystagogy is reconsidered through its understandings from the Greco-Roman world to early Christianity up to the context surrounding the church of today, mainly in the context of Sacraments of Initiation for adult. How mystagogy works in Christian liturgical teachings on Initiation will be analysed and its role in the liturgical context of the church will be refreshed. The revival of mystagogy has been initiated by the Vatican II when theology, catechesis and culture were put into dialogue. This move brings us further to see mystagogy as a personal and communal formation of a Christian.Keywords :*mystagogy, *mystagogue, *myste, *catechesis, *baptism, *church, *initiation, *sacrament, *cult, *rite of passage, *mystery, *christian community, *faith, *spiritual theology, *Vatican II, *liturgy, *revival.
Insight - Teater dan Teknologi Metafor A. Husein, Fathul
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i3.321.333-338

Abstract

”Teater yang gagah dalam kemiskinan”, itulah teknologi berpikir dalam taraf metafor tingkat tinggi dari WS. Rendra, sang guru; kendati cuma sesobek kain, selonjor bambu, atau sebongkah batu kali, dengan tubuh-tubuh telanjang di atas pentas karena ketiadaan materi, namun seluruh makna dunia terserap di dalamnya. Begitu pun Jerzy Grotowski dengan wejangan ’Teater Melarat’-nya (Poor Theatre) yang lebih mengedepankan ’teknologi tubuh’ untuk menciptakan daya cekam pentas, juga dalam ”Teater Keberingasan” (Theatre of Cruelty) Antonin Artaud, yang tergila-gila kepada spiritualitas Bali itu, di mana tubuh adalah jiwa, bukan materi. Itulah alam kita, dunia kita, yang tak mungkin bisa mengejar teknologi modern Barat yang canggih dan mahal, yang hanya menjadikan kita sebagai budak-budaknya (dalam banyak hal teater kita pun cenderung menjadi budak teater Barat). Semakin kita berupaya mengejar, semakin kecanggihan mereka melesat jauh meninggalkan kita. Apa yang kita anggap pencapaian tercanggih hari ini tidak lain adalah masa lalu mereka sekian dekade yang telah lewat. Lagi apa perlunya mengejar mereka. Alam pikir dan khayal kita berbeda dengan mereka.
Film Reviews - "Lahirnya Fasisme" Bawono, Haryo Tejo
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i3.322.339-342

Abstract

Telah banyak pemikiran yang mencoba membedah akar-akar fasisme, bentuk-bentuk fasisme. Namun fasisme sepertinya tetap menjadi sesuatu yang sepertinya tak terhindarkan dan menakutkan. Seperti virus, fasisme lahir dengan bentuk-bentuknya yang selalu baru tetapi selalu mencemaskan, seperti benalu yang sulit untuk dibersihkan, seperti rumput yang selalu tumbuh dimana-mana. Masih adakah harapan? Film ini menyodorkan sebuah tawaran via-negativa atas keputusasaan kita berhadapan dengan fasisme dalam segala bentuknya yang selalu baru. Divisualisasikan dengan hitam-putih, film ini hendak berkata,hanya ada dua pilihan: atau iya atau tidak. Dan maaf, tidak ada jalan yang lain.
Chronicles - December 2010 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i3.323.343-356

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.
PERGESERAN PARADIGMA: PADA SAINS, FILSAFAT DAN AGAMA SAAT INI Sugiharto, Bambang
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 3 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i3.904.317-332

Abstract

The article seeks to elicit some current tendencies that have made science, philosophy and religion in the third millennium change their self-perception, hence a paradigm shift. The hermeneutic point of view, the bias of gender, the negative impacts, the critique of the ideological presupposition behind each field, along with their respective internal evolution, have all put science, philosophy and religion into a redefinition and recontextualization. By now science has recognized the limits of its own logic and language, and seems to see the possibility of different kinds of ‘logic’ used by other types of knowledge. Philosophy, after Heideggerian phenomenology, has seemed to lose the possibility of creating an ‘all encompassing’ system of thought, and instead has to be more modest in simply identifying hermeneutically various modes of knowledge and their interconnection with pre-reflective modes of being, as well as in uncovering the root of today’s problems of life and humanity. As for religion, to revitalize itself today it has to shift its basic orientation, from doctrine and its propositional truth-claim to the complexity of religious experience, from ‘what one believes’ to ‘what one does’. Keywords :*Flux, *Web, *Relasional, *Ideologis, *Logika, *Lebenswelt, *hermeneutik, *narasi besar, *pra-reflektif, *doktrin, *pengalaman, *religion without religion

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