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Hadrianus Tedjoworo
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 12 Documents
 1   2 
Search results for , issue "Vol. 38 No. 1 (2022)" : 12 Documents clear
Toward a Politics of Inclusion: Prospects and Problems of Civic Participation in Indonesia’s Government Decentralization Fatlolon, Costantinus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7097

Abstract

This article assesses the shortcomings and possibilities of deepening civic participation in Indonesia’s government decentralization. Applying an expositive-critical-reconstructive approach and using Habermas’s theory of law and democracy, this study addresses the main question: “What democratic principles must be adhered to by Indonesian citizens to achieve the purpose of government decentralization?” This article argues that government decentralization in Indonesia has brought democracy closer to the people; however, it did not necessarily result in the active participation of citizens in local government affairs and in crafting local regulations. This deficit requires the local governments to institutionalize the ideal lawmaking procedures and inherit democratic ethos. The local people must be educated and capacitated to maximize the benefits of government decentralization, while civil society groups step in to practice democratic principles in civic participation and lawmaking.
Making Sensation: Sculpturing Bamboo by Joko Avianto Zaelani, Rizki A.
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7098

Abstract

The creation of visual art has often been considered to be the privilege of the artist, where art is confined to the purpose and intention of its creation, and the assessment of art becomes a series of explanations that restrain the meaning of an artistic expression. From the perspective of Deleuze-Guattari, art is a monument of sensation that transcends the boundaries of subject and object, and it stands as a statement about itself. The relationship between the artist-subject and material-object used in the process of creating visual art is therefore in the domain of visual practice as a kind of thinking and acting strategy. Joko Avianto’s three-dimensional works exhibited in Frankfurt, Germany, and Yokohama, Japan, are examples of Deleuze-Guattari’s explanation of monuments of sensations in their embodiment. Joko Avianto creates a distinctive and subjective method of artistic action in his creative process, transforming perception into percept and affection into affect, and affirming the state of becoming. Art, visual art, and art practice are mechanisms that allow them to express an ethico-aesthetic paradigm. This paradigm reconnects each existence and becoming of the subject, through aesthetic experience, to the re-emerging new world. Thus, what makes art special is its capability to both transcend and surpass the limits to rediscover or restore the boundless.
Religious Liberty and Atheism: The Case of Richard Dawkins Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7099

Abstract

Through the Second Vatican Council, the Catholic Church asserts the import of religious liberty for every individual and believes that one is entitled to live out one’s faith. Thus, through Dignitatis Humanae, the Church has revealed her intention to create inter-religion dialogues and to encourage respect for the positive values of different religions. This raises a question as to whether such dialogues and respect as voiced in Dignitatis Humanae are applicable when it comes to the issue of atheism, a pressing issue faced by the Church today. This article explores the engagement of such document with atheism. Since atheism covers various views coming from a number of authors, this current article focuses only on the atheism as promoted by Richard Dawkins. Building his atheism upon science, Dawkins’ views are worthy of our attention in today’s world, which is characterised by unending scientific revolutions.
Mata Bestari, Benak Meraki: Menuju Budaya Post-Visual Bawono, Haryo Tejo
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7100

Abstract

The history of philosophy can be seen from a perspective as a story about the struggle between vision and visuality. In this space, at least during the Enlightenment period, seeing becomes one of the most decisive factors for knowing. ‘Seeing’ is no longer understood simply as a biological activity leading to knowing (“seeing is knowing”) but also a category and a catalog of knowledge (“seeing is believing”). Postmodernism shows that what actually happens is often exactly the opposite (“believing is seeing”). By starting with some kind of trust, people claim that they can see. There is a very close relationship and also a wide separation between seeing and knowing, that is, between the eye and the mind. However, in today’s cinematic society or visual and digital culture, the boundaries or bridges between the eye and the mind are becoming increasingly blurred. In this blurring of boundaries, the eye becomes simply a sort of camera machine: whatever is in front of it becomes a ‘prey’ and becomes something that is considered finished, and is threatened of being defined definitively and coldly. This is a challenge for philosophy. This article is an invitation to an awareness of the trend towards the fading boundaries, and simultaneously deals with the dangers of its unawareness. Insofar as one is aware of this tendency, can the bestari eyes (the educated eyes) and the meraki minds (the beautiful minds) be created.
Model-Model Kebersamaan Lingkungan: Mewujudkan Persaudaraan Gerejawi Laksono, Andreas Agung Bowo; Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7101

Abstract

The Catholic Church in Indonesia views the parochial lingkungan as a community of believers who live in a nearby neighbourhood, practicing fraternity, supporting and enriching one another in their life and ministry. The activities and meetings in the lingkungan are a means for the faithful to establish fraternal relations through shared faith experiences and joint ministries. However, the lingkungan members’ participation in such activities and meetings might decrease due to certain difficulties, and this situation can interfere with the effort of realising their ecclesial communion and fraternity. In this article, the issue of the faithful’s decrease of participation in lingkungan is addressed by offering some models of togetherness inspired by the Scriptures and the Church documents such as Evangelii Gaudium and Fratelli Tutti. The models offered refer to some important aspects as personal encounter, everyday conversation, and sharing of life. Each model explores a different point of view to develop some ways of building togetherness among the faithful in the lingkungan. These models are considered flexible as they can be (re)interpreted according to the relevant challenges and are complementary in their character. Models offered in this article can be seen as alternatives to the existing practices of meeting and catechesis in the parochial lingkungan. They also can help lingkungan administrators and their members participate more actively in realising the ecclesial communion and the Christian fraternity among themselves.
Book & Film Reviews Bawono, Haryo Tejo
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7102

Abstract

Book & Film Reviews is a column in "MELINTAS" containing reviews of books and films published recently that bring different interpretation and inspiration to the fields of philosophy and religion.
Toward a Politics of Inclusion: Prospects and Problems of Civic Participation in Indonesia’s Government Decentralization Fatlolon, Costantinus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7097

Abstract

This article assesses the shortcomings and possibilities of deepening civic participation in Indonesia’s government decentralization. Applying an expositive-critical-reconstructive approach and using Habermas’s theory of law and democracy, this study addresses the main question: “What democratic principles must be adhered to by Indonesian citizens to achieve the purpose of government decentralization?” This article argues that government decentralization in Indonesia has brought democracy closer to the people; however, it did not necessarily result in the active participation of citizens in local government affairs and in crafting local regulations. This deficit requires the local governments to institutionalize the ideal lawmaking procedures and inherit democratic ethos. The local people must be educated and capacitated to maximize the benefits of government decentralization, while civil society groups step in to practice democratic principles in civic participation and lawmaking.
Making Sensation: Sculpturing Bamboo by Joko Avianto Zaelani, Rizki A.
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7098

Abstract

The creation of visual art has often been considered to be the privilege of the artist, where art is confined to the purpose and intention of its creation, and the assessment of art becomes a series of explanations that restrain the meaning of an artistic expression. From the perspective of Deleuze-Guattari, art is a monument of sensation that transcends the boundaries of subject and object, and it stands as a statement about itself. The relationship between the artist-subject and material-object used in the process of creating visual art is therefore in the domain of visual practice as a kind of thinking and acting strategy. Joko Avianto’s three-dimensional works exhibited in Frankfurt, Germany, and Yokohama, Japan, are examples of Deleuze-Guattari’s explanation of monuments of sensations in their embodiment. Joko Avianto creates a distinctive and subjective method of artistic action in his creative process, transforming perception into percept and affection into affect, and affirming the state of becoming. Art, visual art, and art practice are mechanisms that allow them to express an ethico-aesthetic paradigm. This paradigm reconnects each existence and becoming of the subject, through aesthetic experience, to the re-emerging new world. Thus, what makes art special is its capability to both transcend and surpass the limits to rediscover or restore the boundless.
Religious Liberty and Atheism: The Case of Richard Dawkins Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7099

Abstract

Through the Second Vatican Council, the Catholic Church asserts the import of religious liberty for every individual and believes that one is entitled to live out one’s faith. Thus, through Dignitatis Humanae, the Church has revealed her intention to create inter-religion dialogues and to encourage respect for the positive values of different religions. This raises a question as to whether such dialogues and respect as voiced in Dignitatis Humanae are applicable when it comes to the issue of atheism, a pressing issue faced by the Church today. This article explores the engagement of such document with atheism. Since atheism covers various views coming from a number of authors, this current article focuses only on the atheism as promoted by Richard Dawkins. Building his atheism upon science, Dawkins’ views are worthy of our attention in today’s world, which is characterised by unending scientific revolutions.
Mata Bestari, Benak Meraki: Menuju Budaya Post-Visual Bawono, Haryo Tejo
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7100

Abstract

The history of philosophy can be seen from a perspective as a story about the struggle between vision and visuality. In this space, at least during the Enlightenment period, seeing becomes one of the most decisive factors for knowing. ‘Seeing’ is no longer understood simply as a biological activity leading to knowing (“seeing is knowing”) but also a category and a catalog of knowledge (“seeing is believing”). Postmodernism shows that what actually happens is often exactly the opposite (“believing is seeing”). By starting with some kind of trust, people claim that they can see. There is a very close relationship and also a wide separation between seeing and knowing, that is, between the eye and the mind. However, in today’s cinematic society or visual and digital culture, the boundaries or bridges between the eye and the mind are becoming increasingly blurred. In this blurring of boundaries, the eye becomes simply a sort of camera machine: whatever is in front of it becomes a ‘prey’ and becomes something that is considered finished, and is threatened of being defined definitively and coldly. This is a challenge for philosophy. This article is an invitation to an awareness of the trend towards the fading boundaries, and simultaneously deals with the dangers of its unawareness. Insofar as one is aware of this tendency, can the bestari eyes (the educated eyes) and the meraki minds (the beautiful minds) be created.

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