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Hadrianus Tedjoworo
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 813 Documents
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Catholic Ecclesiology in the Practice of Online Eucharistic Celebrations: Spiritual Presence and Sacramental Communion During the COVID-19 Pandemic Bartholomeus Richard Patty
MELINTAS Vol. 42 No. 2 (2026): Melintas An International Journal of Philosophy and Religion
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v42i2.119-134

Abstract

The COVID-19 pandemic accelerated the digitalization of Eucharistic celebrations while raising questions about sacramental presence and the continuity of ecclesial communion. This study aims to analyze the experiences of Catholics participating in online Eucharistic celebrations and interpret their implications for understanding spiritual presence, communal participation, and sacramental communion from the perspective of Catholic ecclesiology. The study employs a qualitative approach with a descriptive-interpretive design, supported by a descriptive survey of 11 respondents from the Diocese of Bogor, Indonesia, in-depth interviews, and a literature review. The researchers analyzed the survey data using frequency distributions and percentages and interpreted the findings within the framework of Catholic ecclesiology. The results indicate that all respondents had participated in online Eucharistic celebrations, and 90.9% reported that this practice supported their spiritual life and deepened their experience of faith. However, 81.8% reported the suspension of parish group activities, while 63.6% experienced internet connectivity problems. These findings demonstrate that digital media helped maintain access to liturgical celebrations and supported participants' spiritual experiences. Nevertheless, digital participation did not necessarily ensure the continuity of communal engagement or replace the sacramental reception of the Eucharist. This study highlights the importance of developing digital pastoral ministry that addresses technological accessibility, spiritual guidance, and the continuity of ecclesial communion. The study's conceptual contribution lies in its multidimensional interpretation of communio, which distinguishes mediated presence, spiritual experience, and communal-sacramental communion within the life of the Catholic Church in the digital age.
Spirituality of Relation among Young Catholics in the Light of the Vow of Chastity in Religious Life Alexsius Fredi; Hadrianus Tedjoworo
MELINTAS Vol. 42 No. 2 (2026): Melintas An International Journal of Philosophy and Religion
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v42i2.173-192

Abstract

This study examines the relational experiences of young Catholics and the ways members of religious communities live out the vow of chastity to develop a framework of relational spirituality relevant to young people’s lives. The study adopts a qualitative descriptive-interpretive approach, drawing on semi-structured interviews with 12 young Catholics and questionnaires completed by 39 young Catholics and nine members of religious communities. The researchers analyzed the data through thematic categorization and theological interpretation informed by Sandra M. Schneiders’ theoretical framework. The findings reveal a tension between young Catholics’ positive assessments of their interpersonal relationships and their experiences of manipulation, exclusive friendships, and difficulties establishing personal boundaries. Members of religious communities, meanwhile, understand chastity through self-dedication to God, affective freedom, and responsibility toward others. A synthesis of 16 findings identifies three dimensions of relational spirituality: sincere friendship, witness through spiritual life, and authentic conduct. These findings provide a conceptual foundation for pastoral accompaniment that integrates affective maturity, inclusive community formation, and responsible digital relationships. The study’s originality lies in extending Schneiders’ interpretation of consecrated celibacy as a charism into a framework of relational spirituality for young Catholics while preserving the distinct vocations of religious and lay Catholics.
Absurdity in Albert Camus's Philosophy and Catholic Celibacy: Freedom, Fidelity, and Existential Rebellion Albertus Andre; Sylvester Kanisius Laku
MELINTAS Vol. 42 No. 2 (2026): Melintas An International Journal of Philosophy and Religion
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v42i2.157-172

Abstract

Catholic celibacy presented tensions among religious commitment, human existential needs, and transcendent hope. Previous studies primarily emphasized psychological and spiritual dimensions, while philosophical analyses drawing on Albert Camus's concept of absurdity remained limited. This study aimed to analyze Camus's concepts of absurdity and existential rebellion and reinterpret their relevance to freedom and fidelity in Catholic celibacy. The study employed a qualitative approach through library research and philosophical textual analysis. The researchers examined Camus's works and John Paul II's Theology of the Body using textual-hermeneutic analysis, comparative analysis, and philosophical-theological synthesis. The findings demonstrated that the symbolism of Sisyphus provided an analogical framework for understanding Catholic celibacy through awareness of human limitations, freedom to sustain commitment, and perseverance in ministry. However, Camus's rebellion rejected transcendent resolutions to absurdity, whereas Catholic celibacy rested on faith and eschatological hope. The study concluded that these perspectives shared certain dimensions of existential experience but differed in their metaphysical foundations. Within Catholic celibacy, fidelity emerged as a conscious and responsible commitment that retained its theological orientation. The study contributed an analogical-critical interpretive framework that extended the relevance of Camus's philosophy to philosophical-theological discussions of freedom, fidelity, and meaning in religious life.

Page 82 of 82 | Total Record : 813

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