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Khabibur Rohman
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Gd. LP2M UIN Sayyid Ali Rahmatullah Tulungagung Jl. Mayor Sujadi Timur, No. 46, Kedungwaru - Tulungagung
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Martabat: Jurnal Perempuan dan Anak
Published by Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
ISSN : 25812076     EISSN : 25810472     DOI : https://doi.org/10.21274/martabat.2023.7.2.127-144
Core Subject : Education, Social,
Education Social Sciences Other
The scope of Martabat: Journal of Women and Children includes research on violence against women and children, the roles, empowerment, and existence of women from various perspectives, gender equality, child education, child psychology, and child development.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 3 Documents
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Search results for , issue "Vol. 9 No. 2 (2025)" : 3 Documents clear
The Transformation of Women in Politics: From Symbolic Representation to Substantive Roles Astuti, Widya; Afrilia, Merina; Amalia, Dea Rizky; Mulka, Sry Reski
Martabat: Jurnal Perempuan dan Anak Vol. 9 No. 2 (2025)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/martabat.2025.9.2.87-105

Abstract

This article examines the evolution of the political role of women in Indonesia, particularly in South Sulawesi, from symbolic representation to substantive political power. This transformation began with the 30% quota policy for women's representation, but more profound changes occurred when political parties started implementing selection mechanisms based on capacity and meritocracy. Using a qualitative-descriptive approach through literature analysis and case studies of female political figures in South Sulawesi, this study explores the internal dynamics of parties, social capital, and feminist leadership styles that influence women's substantive positions. The findings indicate that women can navigate patriarchal and patronage cultures through a combination of individual capacity, institutional support, and local legitimacy. Figures such as Husniah Talenrang, Andi Ina Kartika Sari, and Risfayanti Muin reflect a collaborative and empathetic leadership model that strengthens women's political influence. This study confirms the shift in women's politics from mere quantitative presence to strategic roles in decision-making. Nationally, this transformation is also reinforced by increased technocratic capacity, gender-inclusive cadre reforms, and cross-party solidarity networks that collectively promote women's politics as a transformative force for Indonesian democracy.
Beyond the Womb: Reconceiving Motherism as an Ethic of Rahmah in Islamic Theology Umami, Rizka Hidayatul
Martabat: Jurnal Perempuan dan Anak Vol. 9 No. 2 (2025)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/martabat.2025.9.2.106-119

Abstract

This article provides a brief discussion of the reconceptualization of ibuism. It attempts to reread the narrative of women's domestication, disguised as glorification, while restricting women's access to other spaces. Specifically, this article aims to deconstruct the meaning of ‘ibuism.’ The author, in turn, seeks to reinterpret the narrow narrative of ibuism, shifting its understanding to a paradigm of ethics of care. The method used in writing this article is a literature study, where books and journal articles that focus on discussing ibuisme, domestification, and gender roles are the main sources. Through a theological analysis approach, this research finds that the core values attached to the mother figure, particularly rahmah (compassion) and tarbiyah (nurture), are not attributes tied solely to gender or the womb. Both are universal sources of ethics. Meanwhile, the domestication of women under the guise of motherhood is a theological distortion. Conversely, co-parenting and men's involvement in the domestic sphere are ethical imperatives. Ultimately, this re-conceptualization not only aims to free women from the shackles of narrow nature but also invites men to participate fully in the ethics of care to realize a fair family and maslahah.
Challenging Patriarchal Readings of Nusyuz: A Maqāṣid al-Sharī‘ah Approach to Strengthening Women’s Legal Safeguards Wati, Rahmatul Lidia; Rizkyta, Danisha Nashwa; Nadhifa, Azkiya Wafiq; Fadhilah, Nur
Martabat: Jurnal Perempuan dan Anak Vol. 9 No. 2 (2025)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/martabat.2025.9.2.120-135

Abstract

This study examines the reconstruction of nusyuz through the framework of maqāṣid al-sharī‘ah in response to domestic violence against women in Indonesia. The research addresses three questions: how nusyuz is defined in classical fiqh and Indonesian statutory law, which Islamic legal principles support women’s right to safety and resistance to harm, and how maqāṣid al-sharī‘ah can be operationalized to produce a more just interpretation. Employing a normative legal research method, the study is based on qualitative library research. Data were obtained from primary legal sources, including classical fiqh texts, Qur’anic exegesis of QS 4:34, and Indonesian family law regulations—particularly the Kompilasi Hukum Islam—as well as secondary sources such as peer-reviewed journal articles on domestic violence, gender justice, and Islamic legal reform. The analysis was conducted through three stages: doctrinal analysis to map prevailing definitions of nusyuz; contextual-hermeneutical analysis to relate these doctrines to Indonesian socio-legal realities and judicial practices; and maqāṣid-based evaluation using ḥifẓ al-nafs, protection of dignity, and the principle of dar’ al-mafāsid as analytical benchmarks. The findings show that classical and statutory constructions of nusyuz are often shaped by patriarchal assumptions and inadequately distinguish disobedience from self-protection. This study concludes that acts undertaken by wives to protect themselves from harm cannot be classified as nusyuz, and that marital obligations must be understood as reciprocal. By operationalizing maqāṣid al-sharī‘ah as an analytical tool, this research offers a context-sensitive and doctrinally grounded framework for strengthening women’s legal safeguards in Islamic family law.

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