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Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : https://dx.doi.org/10.22515/ajpif
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
AL-ARAF: Jurnal Pemikiran Islam dan Filsafat is highly dedicated as a public space to explore and socialise academic ideas and research findings from the researchers, academics, and practitioners who are concerned with developing and promoting the values of religious moderation and tolerance, with the following but not limited to, six main topics: (1) Islamic Thought; (2) Islamic Philosophy; (3) Islamic Theology; (4) Islam and Politics; (5) Islam and Culture; and (6) Qur’an and Hadith Studies. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any countries who are interested in these topics are cordially invited to submit their article to Al-A’raf and to use this open-access journal. Novelty and recency of issues are the priority in publishing.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
 1 
Search results for , issue "Vol. 15 No. 1 (2018)" : 7 Documents clear
PEMIKIRAN FILSAFAT MANUSIA IBNU MISKAWAIH: TELAAH KRITIS ATAS KITAB TAHDZIB ALAKHLAQ Syamsul Bakri
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1102

Abstract

This article aims to describe human philosophical thought of Ibn Miskawaih in the book entitled Tahdzib Alakhlaq which is focused on the conception of human being structure; the relation of human material substance (physic) and immaterial substance (soul); the human life ultimate; and the conception of Insan Kamil. Based on the library studies, by using content analysis approach, this study found the historical fact that Ibnu Miskawaih acknowledged; first, the existence of physical essence made human being bound by space, time, and material determination. While the existence of soul made human being be able to build a relationship with God and to create culture and civilization. Second the existence of a structural and functional relationship between physic as a material substance, and soul as an immaterial substance of a human being, and not human immaterial essential relationship. Third, the human life ultimate is to achieve ideal condition, related to their behavior and special characteristic, i.e. faculty of thought. Fourth, the conception of Insan Kamil which is emphasized to the force and magnificence of the faculty of thought that made human left their instincts, syahwiyah and amarah desire toward sharia law and wisdom of thought so that they would be able to achieve to the highest position in the human nature.
ALMAWARDI DAN KONSEP KHILAFAH ISLAMIYYAH: RELEVANSI SISTEM POLITIK ISLAM KLASIK DAN POLITIK MODERN Muzayyin Ahyar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1123

Abstract

The long debate on the relevance of the concept of Islamic caliphate government to the modern political concept has been occurring among scholars up to nowadays. This situation leads to an important question about, to what extent the relevance/irrelevance of an Islamic political concept, when it is contextualized to the modern political conditions? This article aims to explore the source of Islamic political thought from the Classical Muslim intellectual; Almawardi and its contextualization to the modern political concepts. Through an in-depth literature study by using the political institutionalism approach, found out that the spirit of the classical Islamic political concept lies on the distribution of power which is not relevant to the spirit of power separation in the modern political concepts. Hereby, it can be emphasized that even if the concept of Khilafah which is promoted by the Islamic political activists basically out of date, but there were basic values related to the government administration and institution basically still relevance to the modern political concepts. The principle of justice, problem management, and transparency were generally still agreed by government ruler in this modern era.  
JEJAK SEJARAH PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI Fathimatuz Zahra
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1126

Abstract

This study attempts to describe historical trace of the shifting community identity in region of Pati, Central Java; from religious identity to pub-culture (karaoke culture). Based on the qualitative approach, wherein the data gathered through an interview to the selected local leaders and observation conducted through various archeological remains and documents, this study revealed that the shifting identity happened basically was not a new thing. Based on the folklore believed by local community, story of Mbah Cungkrung, the first famous Islamic carrier and preacher, Pati has well known as the religious city. While from Babad Randukuning, the story of tayub dancer struggle called “Rondho Kuning”, the first women who built dance community although initially opposed by the Duke at that time, religious identity has shifted toward pub-culture. Although religious identity was not completely disappeared; the existence of some Pesantrens till nowadays as its evidence, but growing identity of pub-culture recently; the wide spreading culture of kethoprak and karaoke also used as its historical evidence.
BASIS ETIKA LINGKUNGAN HIDUP MASYARAKAT TRADISIONAL MADURA Hasani Utsman
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1203

Abstract

This study aims to describe the environmental ethical values of Maduranese traditional society. Their belief to nature, especially related to the land and sea landscape is manifestation form of shifting paradigm: from anthropocentrism to the spirit of biocentrism-ecocentrism, become the basis for the environmental ethics development. Based on the ethnographical approach, the moral view of Maduranese traditional society is obtained through participant observation and direct interaction, the results of this study revealed that Maduranese traditional society put forward two main principles in interacting to the nature, i.e. harmony and belief to the supernatural forces, which is led to the diversity of the land use typology and nature’s rituals. For land use context, the cosmology of Maduranese traditional society is more complicated and rigorous, because the ecological factors of Madura are dominated by uneven mooring compared to the ecology of Java Island which is dominated by rice fields. The Maduranese's traditional society belief system to nature seems more syncretic than the tradition of the people in Java Island.
IDEOLOGI ‘KANCA WINGKING’: STUDI RELASI KUASA PENGETAHUAN DALAM TAFSIR ALHUDA Suci Wulandari
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1210

Abstract

The Qur’anic interpretation which is done by a mufassir, ideally must be free from various interests, personally or even politically. Factually a mufassir often carries particular interest in their interpretation processes, whether it is done consciously or not. Bakri Syahid, as a mufassir was not able to be free from the political interests that supporting New Order government when he interpreted Alquran. This can be clearly seen in his interpretation of the verses about women. Based on the theoretical analysis of Michel Foucault's power of knowledge, this study revealed that Bakri Syahid interpretation on the verses about women in Tafsir Alhuda showing the Javanese ideological influence, which is positioned women as ‘kanca wingking’ or complementary behind their husbands, and also the 'hidden' power; namely the affirmation of women position listed in national regulation No. 1, 1974 about marriage. This result also confirmed that the product of interpretation could not be completely free from the mufassir interests, and even could be a "mirror" for the government political interests in certain time.
KERANGKA PARADIGMATIK TAFSIR ALQUR’AN ALKARIM KARYA MAHMUD YUNUS Zulyadain Zulyadain
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1248

Abstract

This study aims to discuss the Quranic interpretation in Indonesia early period, with Tafsir of Alqur’an Alkarim written by Mahmud Yunus as its object of study. Through the epistemological analysis or interpretation structure method which is focused on the two important aspects; methodology and structure of interpretation, the results revealed that tafsir  in the early period of Islam in Indonesia as part of the renewal effort (tajdid) in order that people would be able to understand the message and meaning of Alqur’an comprehensively. Tafsir Alquran Alkarim written by Mahmud Yunus, which is born shortly before the Youth Pledge in 1928 and written in the Indonesian language is an effort in order that the meaning and message of Alqur’an being able to be understood by all levels of Indonesian society. The presentation model used is an explanatory model with sub-explanation. There are four patterns of its structural analysis of interpretation: i.e. ijmali, simple thematic, quotation and nahwu. The instrumental interpretation used is tafsiriyah tarjamah with the translation pattern of harfiyyah and maknawiyyah. 
POLITIK ISLAM MAHATHIR MOHAMMAD DI MALAYSIA DAN SOEHARTO DI INDONESIA M. Zaki Mubarak; Mohamad Zaini Abu Bakar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 15 No. 1 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v15i1.1292

Abstract

This study explains the role and strategy of Malaysia during Mahathir Mohammad era and Indonesia in the Soeharto era in facing their Islamists group opposition. In their early period, these two regimes used an iron cage to defeat their political enemies. Mahathir fought with the power of PAS (Parti Al-Islam Se-Malaysia) which becomes more radical in the early of 1980s; meanwhile, Suharto faced the Islamic extremist groups in the early of 1970s. Mahathir consisted to give enough spaces for competition, Suharto did not want to compromise. In its progress, these two regimes chose softer strategy by playing 'Islamic cards’ due to the double purposes: coopting the opposite and building a better image as an Islamic regime. Hence, the political project of Islamization of Mahathir and Soeharto could not be separated from the problem of domestic political contestation and an effort to look for new legitimacy. Thereby, their Islamic political projects ended differently. Due to the monetary crisis and democratic reforms in 1998 affected the Soeharto regime to step down and make an end to all of the political projects he has designed. On the contrary, the Mahathir regime has successfully survived in facing the similar crisis, so that his pro-Islamic policy has passed off although not as aggressive as in the past. 

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