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PELACAKAN KISAH MBAH CUNGKRUNG DAN BABAD RANDUKUNING PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI Zahra, Fathimatuz
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 1 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i1.2559

The shift of identity in a region becomes a necessity in the present, as happened in Pati regency, Central Java. This area was originally a predominantly religious region, thus earning the nickname of the Pension City, because of the calmness of this region. However, about the last decade shifted to the culture of karaoke (pub-culture) that penetrated this region. This shift becomes interesting, because the scale of the change is very drastic.In this shift, in the society circulated that the shift is not a renewal. Because in the story that existed in Pati namely Babad Randukuning, told about dancers tayub named Roro Kuning and famous becauseof her beautiful, then he opened a paguyuban, which was originally not approved by the Duke at that time. The disagreement is only an excuse for the Duke to approach Roro Kuning.Different from Randukuning Story, the story of Mbah Cungkrung who is believed to be the carrier of the first entry of Islam in Pati, has not been too untouched by many studies. Mbah Cungkrung was a carrier of Islamic syiar in his time. The hypothesis that emerged, before there is a shift in the identity of the development of tayub at that time, then the role of Mbah Cungkrung is very large for the area Pati and surrounding areas.Both stories have led researchers to trace both stories to be used in understanding the phenomenon of Pati in the present from the religious identity of being a culture-pub. This tracking will benefit the strengthening of positive identity of Pati community which recently become eroded into culture culture of the pub.AbstrakPergeseran identitas dalam suatu wilayah menjadi sebuah keniscayaan di masa kini, sebagaimana terjadi di Kabupaten Pati, Jawa Tengahal. Wilayah ini semula wilayah yang mayoritas agamis,sehingga mendapat julukan Kota Pensiun, karena tenangnya wilayah ini. Namun sekitar satu dekade terakhir bergeser menuju budaya karaoke (pub-kultur) yang merambah wilayah ini. Pergeseran ini menjadi menarik, sebab skala perubahan yang terjadi sangat drastis.Dalam pergeseran ini, di masyarakat beredar bahwa pergeseran tersebut bukan merupakan hal yang baru. Sebab dalam kisah yang ada di Pati yakni Babad Randukuning, dikisahkan mengenai penari tayub yang bernama Roro Kuning serta masyhur kecantikannya, kemudian beliau membuka sebuah paguyuban, yang semula tidak disetujui adipati pada masa itu. Ketidaksetujuan tersebut hanya sebagai alasan agar adipati tersebut dapat mendekati Roro Kuning.Berbeda drastis dengan Kisah Randukuning, maka kisah Mbah Cungkrung yang dipercayai sebagai pembawa masuknya Islam pertama kali di Pati, justru belum terlalu tersentuh kajiannya oleh banyak pihak. Mbah Cungkrung merupakan seorang pembawa syiar Islam pada masanya. Hipotesa yang muncul, sebelum terdapat pergeseran identitas berkembangnya tayub pada masa itu, maka peranan Mbah Cungkrung ini sangat besar bagi wilayah Pati dan sekitarnya.Kedua kisah tersebut menimbulkan ketertarikan peneliti untuk melacak kedua kisah tersebut agar dapat digunakan dalam memahami fenomena Pati pada masa kini dari identitas yang agamis menjadi pub-kultur. Pelacakan ini akan memberikan manfaat terhadap penguatan identitas positif masyarakat Pati yang akhir-akhir ini semakin tergerus menjadi budaya pub kultur tersebut.

MBAH HENDRO KUSUMO BIN SYECH AHMAD MUTAMAKKIN: JEJAK SYIAR ISLAM DI WILAYAH PATI Abdul Azis, Fathimatuz Zahra dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1448

Pati is a region on the north coast, according to the hypothesis of the researcher, the region is divided into three categories. The northern regions are more religious, the central is more plural, while the southern region is in the middle. In the central region there are many relics of tombs believed to be the those of the Muslim proselytizers in the area of Pati. The one that attracts the researcher is a tomb in the Gambiran area, where there are five local Muslim saints buried, one of them belons to mbah Hendro Kusumo, the son of Syech Ahmad Mutamakkin. This article attempts to trace back the spreading of Islam in Pati based on the existence of thetomb of Mbah Hendro Kusumo. It wants to answer question of whethere the existence of his tomb is due to his studying there or marital relationship, and how it relates to the spreading of Islam.Keywords: Mbah Hendro Kusumo, Traces of Islamic Dakwah, Islam

Pub Culture: State Authority and Alternate Religiosity in Indonesian Pesisir Zahra, Fathimatuz
DINIKA : Academic Journal of Islamic Studies Vol 2, No 2 (2017): Texts in Practice
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i2.94

The image changing of Pati from a religious city to a pub culture city has ensued for fifteen years. Thus, the efforts of restoring the condition will not be easy. Previously, the pubs were used as family pubs. However, nowadays, the number of the pubs has increased. Violence was often used by some religious organizations to solve the problem. Nevertheless, this effort did not give any significant effects. In this article, the religiosity of pub culture is formulized. The result of this study is expected to be one of the concrete solutions for restoring the image of Pati.Â KeywordsReligiosity, Pub-culture, Culture

PELACAKAN KISAH MBAH CUNGKRUNG DAN BABAD RANDUKUNING PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI Zahra, Fathimatuz
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 1 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i1.2559

The shift of identity in a region becomes a necessity in the present, as happened in Pati regency, Central Java. This area was originally a predominantly religious region, thus earning the nickname of the Pension City, because of the calmness of this region. However, about the last decade shifted to the culture of karaoke (pub-culture) that penetrated this region. This shift becomes interesting, because the scale of the change is very drastic.In this shift, in the society circulated that the shift is not a renewal. Because in the story that existed in Pati namely Babad Randukuning, told about dancers tayub named Roro Kuning and famous becauseof her beautiful, then he opened a paguyuban, which was originally not approved by the Duke at that time. The disagreement is only an excuse for the Duke to approach Roro Kuning.Different from Randukuning Story, the story of Mbah Cungkrung who is believed to be the carrier of the first entry of Islam in Pati, has not been too untouched by many studies. Mbah Cungkrung was a carrier of Islamic syiar in his time. The hypothesis that emerged, before there is a shift in the identity of the development of tayub at that time, then the role of Mbah Cungkrung is very large for the area Pati and surrounding areas.Both stories have led researchers to trace both stories to be used in understanding the phenomenon of Pati in the present from the religious identity of being a culture-pub. This tracking will benefit the strengthening of positive identity of Pati community which recently become eroded into culture culture of the pub.AbstrakPergeseran identitas dalam suatu wilayah menjadi sebuah keniscayaan di masa kini, sebagaimana terjadi di Kabupaten Pati, Jawa Tengahal. Wilayah ini semula wilayah yang mayoritas agamis,sehingga mendapat julukan Kota Pensiun, karena tenangnya wilayah ini. Namun sekitar satu dekade terakhir bergeser menuju budaya karaoke (pub-kultur) yang merambah wilayah ini. Pergeseran ini menjadi menarik, sebab skala perubahan yang terjadi sangat drastis.Dalam pergeseran ini, di masyarakat beredar bahwa pergeseran tersebut bukan merupakan hal yang baru. Sebab dalam kisah yang ada di Pati yakni Babad Randukuning, dikisahkan mengenai penari tayub yang bernama Roro Kuning serta masyhur kecantikannya, kemudian beliau membuka sebuah paguyuban, yang semula tidak disetujui adipati pada masa itu. Ketidaksetujuan tersebut hanya sebagai alasan agar adipati tersebut dapat mendekati Roro Kuning.Berbeda drastis dengan Kisah Randukuning, maka kisah Mbah Cungkrung yang dipercayai sebagai pembawa masuknya Islam pertama kali di Pati, justru belum terlalu tersentuh kajiannya oleh banyak pihak. Mbah Cungkrung merupakan seorang pembawa syiar Islam pada masanya. Hipotesa yang muncul, sebelum terdapat pergeseran identitas berkembangnya tayub pada masa itu, maka peranan Mbah Cungkrung ini sangat besar bagi wilayah Pati dan sekitarnya.Kedua kisah tersebut menimbulkan ketertarikan peneliti untuk melacak kedua kisah tersebut agar dapat digunakan dalam memahami fenomena Pati pada masa kini dari identitas yang agamis menjadi pub-kultur. Pelacakan ini akan memberikan manfaat terhadap penguatan identitas positif masyarakat Pati yang akhir-akhir ini semakin tergerus menjadi budaya pub kultur tersebut.

MBAH HENDRO KUSUMO BIN SYECH AHMAD MUTAMAKKIN: JEJAK SYIAR ISLAM DI WILAYAH PATI Abdul Azis, Fathimatuz Zahra dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018): Kearifan Lokal, Kerukunan, dan Kebebasan Beragama
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1448

Pati is a region on the north coast, according to the hypothesis of the researcher, the region is divided into three categories. The northern regions are more religious, the central is more plural, while the southern region is in the middle. In the central region there are many relics of tombs believed to be the those of the Muslim proselytizers in the area of Pati. The one that attracts the researcher is a tomb in the Gambiran area, where there are five local Muslim saints buried, one of them belons to mbah Hendro Kusumo, the son of Syech Ahmad Mutamakkin. This article attempts to trace back the spreading of Islam in Pati based on the existence of thetomb of Mbah Hendro Kusumo. It wants to answer question of whethere the existence of his tomb is due to his studying there or marital relationship, and how it relates to the spreading of Islam.Keywords: Mbah Hendro Kusumo, Traces of Islamic Dakwah, Islam

MBAH HENDRO KUSUMO BIN SYECH AHMAD MUTAMAKKIN: JEJAK SYIAR ISLAM DI WILAYAH PATI Fathimatuz Zahra dan Abdul Azis
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018): Kearifan Lokal, Kerukunan, dan Kebebasan Beragama
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1448

Pati is a region on the north coast, according to the hypothesis of the researcher, the region is divided into three categories. The northern regions are more religious, the central is more plural, while the southern region is in the middle. In the central region there are many relics of tombs believed to be the those of the Muslim proselytizers in the area of Pati. The one that attracts the researcher is a tomb in the Gambiran area, where there are five local Muslim saints buried, one of them belons to mbah Hendro Kusumo, the son of Syech Ahmad Mutamakkin. This article attempts to trace back the spreading of Islam in Pati based on the existence of thetomb of Mbah Hendro Kusumo. It wants to answer question of whethere the existence of his tomb is due to his studying there or marital relationship, and how it relates to the spreading of Islam.Keywords: Mbah Hendro Kusumo, Traces of Islamic Dakwah, Islam

PELACAKAN KISAH MBAH CUNGKRUNG DAN BABAD RANDUKUNING PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI Fathimatuz Zahra
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 1 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i1.2559

The shift of identity in a region becomes a necessity in the present, as happened in Pati regency, Central Java. This area was originally a predominantly religious region, thus earning the nickname of the Pension City, because of the calmness of this region. However, about the last decade shifted to the culture of karaoke (pub-culture) that penetrated this region. This shift becomes interesting, because the scale of the change is very drastic.In this shift, in the society circulated that the shift is not a renewal. Because in the story that existed in Pati namely Babad Randukuning, told about dancers tayub named Roro Kuning and famous becauseof her beautiful, then he opened a paguyuban, which was originally not approved by the Duke at that time. The disagreement is only an excuse for the Duke to approach Roro Kuning.Different from Randukuning Story, the story of Mbah Cungkrung who is believed to be the carrier of the first entry of Islam in Pati, has not been too untouched by many studies. Mbah Cungkrung was a carrier of Islamic syiar in his time. The hypothesis that emerged, before there is a shift in the identity of the development of tayub at that time, then the role of Mbah Cungkrung is very large for the area Pati and surrounding areas.Both stories have led researchers to trace both stories to be used in understanding the phenomenon of Pati in the present from the religious identity of being a culture-pub. This tracking will benefit the strengthening of positive identity of Pati community which recently become eroded into culture culture of the pub.AbstrakPergeseran identitas dalam suatu wilayah menjadi sebuah keniscayaan di masa kini, sebagaimana terjadi di Kabupaten Pati, Jawa Tengahal. Wilayah ini semula wilayah yang mayoritas agamis,sehingga mendapat julukan Kota Pensiun, karena tenangnya wilayah ini. Namun sekitar satu dekade terakhir bergeser menuju budaya karaoke (pub-kultur) yang merambah wilayah ini. Pergeseran ini menjadi menarik, sebab skala perubahan yang terjadi sangat drastis.Dalam pergeseran ini, di masyarakat beredar bahwa pergeseran tersebut bukan merupakan hal yang baru. Sebab dalam kisah yang ada di Pati yakni Babad Randukuning, dikisahkan mengenai penari tayub yang bernama Roro Kuning serta masyhur kecantikannya, kemudian beliau membuka sebuah paguyuban, yang semula tidak disetujui adipati pada masa itu. Ketidaksetujuan tersebut hanya sebagai alasan agar adipati tersebut dapat mendekati Roro Kuning.Berbeda drastis dengan Kisah Randukuning, maka kisah Mbah Cungkrung yang dipercayai sebagai pembawa masuknya Islam pertama kali di Pati, justru belum terlalu tersentuh kajiannya oleh banyak pihak. Mbah Cungkrung merupakan seorang pembawa syiar Islam pada masanya. Hipotesa yang muncul, sebelum terdapat pergeseran identitas berkembangnya tayub pada masa itu, maka peranan Mbah Cungkrung ini sangat besar bagi wilayah Pati dan sekitarnya.Kedua kisah tersebut menimbulkan ketertarikan peneliti untuk melacak kedua kisah tersebut agar dapat digunakan dalam memahami fenomena Pati pada masa kini dari identitas yang agamis menjadi pub-kultur. Pelacakan ini akan memberikan manfaat terhadap penguatan identitas positif masyarakat Pati yang akhir-akhir ini semakin tergerus menjadi budaya pub kultur tersebut.

RESILIENCES TYPES OF KAJEN PESANTREN STRUGGLING COVID 19 PANDEMICS Fathimatuz Zahra
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 9, No 1 (2022): Vol. 9, No. 1, April 2022
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v9i1.11047

Covid 19 is a virus that is evenly distributed among all groups, including Islamic boarding schools in Indonesia. Many of these Islamic boarding schools have been affected by Covid 19, one of which is the Pesantren in Kajen Pati, Central Java. In July 2020, the first positive covid patients from Islamic boarding schools began to appear in the Kajen Pati area. The emergence of covid patients from these pesantren raises pros and cons regarding whether Covid 19 is real or fictitious. As well as various disaster mitigation problems stemming from the resilience of the pesantren in dealing with Covid 19.This research uses methods of interview and internal social media groups discussion. This research, consists of interviewing head of Satgas Covid Santri, Forum Komunikasi Pengasuh Pesantren Kajen (FKPPK), Nyai, Santri and also neighbourhood of Pesantren. How they’re was interpreting of covid 19, how they solving problems and then how they make resiliences between them. Because of Pesantren in Kajen is more about fifty pesantren and also their location was risky for spreading covid 19.This research finding was formulated that’s was the pesantren community's unpreparedness that this covid could affect them. Based on this research, the pesantren resiliences community is divided into believing and being aware that Covid exists, believing but resigning that those affected by Covid are according to God's will, considering that Covid is fictitious and only a conspiracy against Muslims.

PELACAKAN KISAH MBAH CUNGKRUNG DAN BABAD RANDUKUNING PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI Fathimatuz Zahra
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 1 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i1.2559

The shift of identity in a region becomes a necessity in the present, as happened in Pati regency, Central Java. This area was originally a predominantly religious region, thus earning the nickname of the Pension City, because of the calmness of this region. However, about the last decade shifted to the culture of karaoke (pub-culture) that penetrated this region. This shift becomes interesting, because the scale of the change is very drastic.In this shift, in the society circulated that the shift is not a renewal. Because in the story that existed in Pati namely Babad Randukuning, told about dancers tayub named Roro Kuning and famous becauseof her beautiful, then he opened a paguyuban, which was originally not approved by the Duke at that time. The disagreement is only an excuse for the Duke to approach Roro Kuning.Different from Randukuning Story, the story of Mbah Cungkrung who is believed to be the carrier of the first entry of Islam in Pati, has not been too untouched by many studies. Mbah Cungkrung was a carrier of Islamic syiar in his time. The hypothesis that emerged, before there is a shift in the identity of the development of tayub at that time, then the role of Mbah Cungkrung is very large for the area Pati and surrounding areas.Both stories have led researchers to trace both stories to be used in understanding the phenomenon of Pati in the present from the religious identity of being a culture-pub. This tracking will benefit the strengthening of positive identity of Pati community which recently become eroded into culture culture of the pub.AbstrakPergeseran identitas dalam suatu wilayah menjadi sebuah keniscayaan di masa kini, sebagaimana terjadi di Kabupaten Pati, Jawa Tengahal. Wilayah ini semula wilayah yang mayoritas agamis,sehingga mendapat julukan Kota Pensiun, karena tenangnya wilayah ini. Namun sekitar satu dekade terakhir bergeser menuju budaya karaoke (pub-kultur) yang merambah wilayah ini. Pergeseran ini menjadi menarik, sebab skala perubahan yang terjadi sangat drastis.Dalam pergeseran ini, di masyarakat beredar bahwa pergeseran tersebut bukan merupakan hal yang baru. Sebab dalam kisah yang ada di Pati yakni Babad Randukuning, dikisahkan mengenai penari tayub yang bernama Roro Kuning serta masyhur kecantikannya, kemudian beliau membuka sebuah paguyuban, yang semula tidak disetujui adipati pada masa itu. Ketidaksetujuan tersebut hanya sebagai alasan agar adipati tersebut dapat mendekati Roro Kuning.Berbeda drastis dengan Kisah Randukuning, maka kisah Mbah Cungkrung yang dipercayai sebagai pembawa masuknya Islam pertama kali di Pati, justru belum terlalu tersentuh kajiannya oleh banyak pihak. Mbah Cungkrung merupakan seorang pembawa syiar Islam pada masanya. Hipotesa yang muncul, sebelum terdapat pergeseran identitas berkembangnya tayub pada masa itu, maka peranan Mbah Cungkrung ini sangat besar bagi wilayah Pati dan sekitarnya.Kedua kisah tersebut menimbulkan ketertarikan peneliti untuk melacak kedua kisah tersebut agar dapat digunakan dalam memahami fenomena Pati pada masa kini dari identitas yang agamis menjadi pub-kultur. Pelacakan ini akan memberikan manfaat terhadap penguatan identitas positif masyarakat Pati yang akhir-akhir ini semakin tergerus menjadi budaya pub kultur tersebut.

RESILIENCES TYPES OF KAJEN PESANTREN STRUGGLING COVID 19 PANDEMICS Fathimatuz Zahra
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 9, No 1 (2022): Vol. 9, No. 1, April 2022
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v9i1.11047

Covid 19 is a virus that is evenly distributed among all groups, including Islamic boarding schools in Indonesia. Many of these Islamic boarding schools have been affected by Covid 19, one of which is the Pesantren in Kajen Pati, Central Java. In July 2020, the first positive covid patients from Islamic boarding schools began to appear in the Kajen Pati area. The emergence of covid patients from these pesantren raises pros and cons regarding whether Covid 19 is real or fictitious. As well as various disaster mitigation problems stemming from the resilience of the pesantren in dealing with Covid 19.This research uses methods of interview and internal social media groups discussion. This research, consists of interviewing head of Satgas Covid Santri, Forum Komunikasi Pengasuh Pesantren Kajen (FKPPK), Nyai, Santri and also neighbourhood of Pesantren. How they’re was interpreting of covid 19, how they solving problems and then how they make resiliences between them. Because of Pesantren in Kajen is more about fifty pesantren and also their location was risky for spreading covid 19.This research finding was formulated that’s was the pesantren community's unpreparedness that this covid could affect them. Based on this research, the pesantren resiliences community is divided into believing and being aware that Covid exists, believing but resigning that those affected by Covid are according to God's will, considering that Covid is fictitious and only a conspiracy against Muslims.

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