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Arif Rahman
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Rahmad Jurnal Studi Islam dan Ilmu Al-Quran
Published by Sekolah Tinggi Ilmu Al-Qur'an Bima
ISSN : -     EISSN : 30311144     DOI : https://doi.org/10.71349/rahmad.v2i2
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Rahmad adalah jurnal ilmiah yang diterbitkan oleh Sekolah Tinggi Ilmu Al-Quran STIQ Bima. Jurnal ini berfokus pada publikasi hasil penelitian dan kajian konseptual di bidang keislaman, khususnya ilmu Al-Quran, seperti tafsir, ulumul Quran, dan isu-isu kontemporer terkait nilai-nilai Islam, diterbitkan dua kali setahun, pada bulan Juni dan Desember. Rahmad berkomitmen menjadi wadah akademik untuk mendukung pengembangan wacana keilmuan dan membangun diskursus yang relevan dengan kebutuhan zaman. Melalui proses seleksi dan peer review yang ketat, jurnal ini menghadirkan artikel berkualitas tinggi yang bermanfaat bagi akademisi, peneliti, mahasiswa, serta masyarakat luas yang tertarik pada studi keislaman.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol 1 No 2 (2023): Desember" : 5 Documents clear
Korelasi Pra-Pemahaman Gadamer Dengan Syarat Dan Adab Mufassir Aminullah, Muhammad
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 1 No 2 (2023): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v1i2.6

Abstract

This research aims to reveal the correlation between Gadamer's pre-understanding and mufassir terms and manners. This type of research is qualitative in the form of library research. The approach used is an interpretive approach. The data used is primary data sourced from books and scriptures, and secondary data includes related works and other references that can support research, which are then processed and analyzed. The results of the research show that in the dialectical process, an interpreter must have a pre-understanding that already exists and is formed within him, in the form of art, history, world view, experience, sharpness of mind, the external world, spirituality, expressions, styles, and symbols. However, according to Gadamer, pre-understanding must be criticized so that it does not go beyond the meaning of the text, so that what he calls "perfect understanding" will be formed. With Gadamer's concept of pre-understanding, the relationship between hermeneutics and interpretation can be seen from a different perspective, in the sense of not seeing hermeneutics as a whole. There are basic similarities, so that the goals to be achieved both lead to a good interpretation process and are in accordance with the meaning of the text itself. This can be seen from the points contained in the concept of pre-understanding the terms and adab of mufassir as the initial foundation before interpreting the text of the Koran. The knowledge that a pre-understanding interpreter has regarding the sciences of the Qur'an when he wants to interpret the Qur'an is very important, because these sciences play a very important role when an interpreter has a dialogue with the text, so that in the end he produces a correct interpretation. really good, according to the meaning of the text.
Persepsi Masyarakat Desa Tambe Kecamatan Bolo Kabupaten Bima Terhadap Desain Masjid Mursalin; Rahman, Arif
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 1 No 2 (2023): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v1i2.7

Abstract

This study aims to reveal the perceptions of the people of Tambe village, Bolo district, Bima district about the mosque design (a study of Qs. al-Taubah/9: 107-108).This type of research is qualitative and is presented descriptively. This research took place from September to February 2023. The primary data sources in this study were religious leaders, religious instructors, youth leaders, and the general public. Secondary data includes books, magazines, newspapers, television, radio and other relevant written works. Data collection methods include observation and interviews. The research instruments used were cameras, voice recorders, pens, notebooks. Data analysis was carried out by means of data condensation, data presentation, and drawing conclusions. Whereas the people of Tambe village, Bolo sub-district, Bima district, generally disagree with the design of a mosque that resembles a building or place of worship of another religion, although there are some who argue that there are pros and cons in social media, none of the interview researchers agreed with mosque design that resembles other religious buildings. In the Qur'an, there is no specific explanation that discusses the design of the mosque specifically, but there are verses that explain the dhirar mosque, namely QS. al-Taubah/9:107–108. It can be concluded from the interpretation of these verses that the dhirar mosque is interpreted as a mosque established with the intention of endangering or causing harm to the Muslims. The verse does not provide a specific explanation about the shape of the mosque, but the mosque is quite clean and faces the Qibla. So that people feel comfortable in worshiping or worshiping their god.
Determinasi Perawi Hadis Kritik Atas Penilaianmuhammad Mustafa Al-Azami, Muh. Zuhri dan Marzuki Tentang Ibn Abi Laila Sebagai Rijal Al-Bukhari M. Syukrillah
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 1 No 2 (2023): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v1i2.8

Abstract

The authenticity of the hadith sanad was evaluated by the quality of the transmitters or narrators. The identity of transmitters in an isnad was being evaluated as the first step. Particularly, determining the similar transmitter names and profiles (ta’yin wa tamyiz). The crucial step is to distinguish between the similar transmitters, then judge their reliability through the state of affairs transmitter in the ta'dil and jarh books. In this paper, I intend to examine the opinions of Muhammad Mustafa al-Azami, Muh Zuhri, and Marzuki on Ibn Abi Laila. They claim the weeknees of al-Bukhari’s hadis validity because of him in the isnad. Through library research, I argue that their opinion is false. Ibn Abi Laila is not a transmitter of Sahih Bukhari’s isnad. The misidentification of the transmitter was proven. In addition, this work proposes a method to limit misidentification in assessing and determining the transmitter.
Konsep Pendidikan Karakter Menurut Ibnu Miskawaih dan Relevansinya Dengan Dunia Modern Supriatman, Yan Yan
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 1 No 2 (2023): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v1i2.9

Abstract

This article aims to explain the concept of character according to Ibnu Miskawaih by examining it in the context of the modern world and the current strong current of globalization. In this article, the author uses a qualitative research method with a library research approach. The results of this research provide an illustration of: According to Ibnu Miskawaih, a person must have three main characteristics. And this is closely related to the soul, which has three powers, namely the power of thinking, the power of anger, and the power of desire. The characteristic of wisdom is the main characteristic for a thinking soul that results from knowledge; courage is the main characteristic for an angry soul that is born from introspection; and cheapness is the main characteristic for a soul of desire that is born from 'iffah (maintaining one's honor). Then, if these three main characteristics are in harmony, the fourth main characteristic will emerge, namely fairness. Furthermore, so that the objectives of character education can be fulfilled, parents and teachers of students become good role models and are supported by a good environment, especially one that is conditioned by the authorities, and the current of globalization and modernization must be utilized as something that supports the creation of the goals of character education.
Konsep Tasamuh (Toleransi) Menurut Para Ulama Islam dan Tokoh Barat M.A Farkhan
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 1 No 2 (2023): Desember
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v1i2.10

Abstract

The main problem in this research is how the ulama explain tasamuh, both in the Koran and in various Islamic and western figures. In the Tasamuh verses in the Qur'an, the main problem will be divided into sub-problems. The research method used in this research is qualitative research, using a library research approach. This type of research is a type of non-interactive qualitative research, which can also be called analytical research in the form of library research. The approach used is an interpretive approach. The data used is primary data sourced from Tafsir books, and secondary data includes related works and other references that can support research. The results of this research show that tasamuh is an attitude or behavior of a person to allow freedom to others and give truth to differences, be they differences of opinion, differences in beliefs, or differences in responding to every problem in social life, and is a recognition of human rights. and mutual respect between communities. It can also be understood that tasamuh is an open-minded attitude towards other people's principles; tasamuh does not mean someone sacrifices the beliefs or principles they adhere to for the sake of other people's principles. namely, mutual respect in social life

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