Journal of Shoutheast Asian Islam and Society (JSEAIS)
Journal of Southeast Asian Asian Islam and Society (JSEAIS), welcomes paper from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited: Islamic education, Islam and theology, Islamic law, Islamic economics and business, and other relevant topics.
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<![CDATA[Re-Branding of Aceh: Islamic Public Space Contestation, Special Autonomy and New Strategies ]]>
<![CDATA[Fathayatul Husna]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v1i2.1591
<![CDATA[Aceh is well known as a region that applies Islamic law as a whole. Times have brought about the intake of social changes which also have an influence on the social order of religion in Aceh. researcher examined through two main conditions, before and after special autonomy legitimation. This theme should to be examined because researcher argue there is Islamic content development in Aceh public space. This paper examines the Islamic public sphere in Aceh as an area with Islamic legitimacy. the author wants to see how the discourse on Islamic public space after the development of technology at the same time and after the conflict. This type of research is descriptive qualitative. The author uses a virtual ethnography method. The result that the authors get is that the Islamic public sphere in Aceh has changed between before the special autonomy was passed and after the special autonomy. Obviously, the development of the Islamic public space in Aceh has been fed by technological developments after the.]]>
<![CDATA[Interfaith Marriage and Its Legal Implications for Children from the Perspective of Maqashid Sharia ]]>
<![CDATA[Fachri Wahyudi]]>;
<![CDATA[Vera Charmila]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v1i2.1595
<![CDATA[Interfaith marriages have long occurred in Indonesia, both openly and secretly in various circles of society (in various social dimensions). Although it has long occurred in Indonesia, it does not mean that the problem of interfaith marriage is accepted and considered normal, even this problem produces various controversies and rejection among the community. One of the problems arising from interfaith marriage is the issue of offspring or their children. The psychological development of children born to parents who have the same religion will certainly be different from the psychology of children born to parents who have different religions. This research is characterized by library research where all sources of data are taken from written references related to the topics discussed. The research is descriptive analytic, as for the primary sources in this research include: Islamic law, Law No. 1 of 1974 concerning marriage, Compilation of Islamic Law (KHI). The secondary sources in this research are books on Islamic marriage law in Indonesia. Data analysis of this research uses an inductive approach, namely taking general conclusions from specific conclusions. The results of the study explain that children born to parents of different religions will experience many problems, disturbed and threatened by the dharuriyat needs of the child until it leads to the implications that will be borne by children born to parents of different religions, including inheritance rights and guardianship of marriage which will certainly be very detrimental to the child in the future]]>
<![CDATA[Gang Rape: Efforts to Deal with NGO Rifka Annisa in Maqashid Sharia Review ]]>
<![CDATA[Meri Andani Gang Rape]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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<![CDATA[Rifka Annisa's Non-Governmental Organization movement in protecting women victims of violence is a form of deep concern for the emergence of a patriarchal culture that strengthens the position of men and weakens the position of women. As a result, women are vulnerable to become victims of violence. The Rifka Annisa movement plays an active role in providing protection to women victims of violence in the form of assistance and prevention. The emergence of the Gang Rape case in public spaces has become a concern for Rifka Annisa in an effort to educate about the prevention of Gang Rape. Seeing from Rifka Annisa's efforts to prevent Gang Rape, it will also be reviewed from Maqasi dSyariah.]]>
<![CDATA[Gang Rape: Efforts to Deal with NGO Rifka Annisa in Maqashid Sharia Review ]]>
<![CDATA[Meri Andani Gang Rape]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/4qj7vj04
<![CDATA[Rifka Annisa's Non-Governmental Organization movement in protecting women victims of violence is a form of deep concern for the emergence of a patriarchal culture that strengthens the position of men and weakens the position of women. As a result, women are vulnerable to become victims of violence. The Rifka Annisa movement plays an active role in providing protection to women victims of violence in the form of assistance and prevention. The emergence of the Gang Rape case in public spaces has become a concern for Rifka Annisa in an effort to educate about the prevention of Gang Rape. Seeing from Rifka Annisa's efforts to prevent Gang Rape, it will also be reviewed from Maqasi dSyariah.]]>
<![CDATA[Re-Branding of Aceh: Islamic Public Space Contestation, Special Autonomy and New Strategies ]]>
<![CDATA[Fathayatul Husna]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
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DOI: 10.30631/jseais.v1i2.1591
<![CDATA[Aceh is well known as a region that applies Islamic law as a whole. Times have brought about the intake of social changes which also have an influence on the social order of religion in Aceh. researcher examined through two main conditions, before and after special autonomy legitimation. This theme should to be examined because researcher argue there is Islamic content development in Aceh public space. This paper examines the Islamic public sphere in Aceh as an area with Islamic legitimacy. the author wants to see how the discourse on Islamic public space after the development of technology at the same time and after the conflict. This type of research is descriptive qualitative. The author uses a virtual ethnography method. The result that the authors get is that the Islamic public sphere in Aceh has changed between before the special autonomy was passed and after the special autonomy. Obviously, the development of the Islamic public space in Aceh has been fed by technological developments after the.]]>
<![CDATA[Interfaith Marriage and Its Legal Implications for Children from the Perspective of Maqashid Sharia ]]>
<![CDATA[Wahyudi, Fachri]]>;
<![CDATA[Vera Charmila]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v1i2.1595
<![CDATA[Interfaith marriages have long occurred in Indonesia, both openly and secretly in various circles of society (in various social dimensions). Although it has long occurred in Indonesia, it does not mean that the problem of interfaith marriage is accepted and considered normal, even this problem produces various controversies and rejection among the community. One of the problems arising from interfaith marriage is the issue of offspring or their children. The psychological development of children born to parents who have the same religion will certainly be different from the psychology of children born to parents who have different religions. This research is characterized by library research where all sources of data are taken from written references related to the topics discussed. The research is descriptive analytic, as for the primary sources in this research include: Islamic law, Law No. 1 of 1974 concerning marriage, Compilation of Islamic Law (KHI). The secondary sources in this research are books on Islamic marriage law in Indonesia. Data analysis of this research uses an inductive approach, namely taking general conclusions from specific conclusions. The results of the study explain that children born to parents of different religions will experience many problems, disturbed and threatened by the dharuriyat needs of the child until it leads to the implications that will be borne by children born to parents of different religions, including inheritance rights and guardianship of marriage which will certainly be very detrimental to the child in the future]]>
<![CDATA[Characteristics of Leaders in the Qur'an ( Interpretation of QS. Al-Qasas [28]: 85-88 Ma'na-Cum-Maghza Perspective) ]]>
<![CDATA[Aty Munshihah]]>;
<![CDATA[Nurun Nisaa Baihaqi]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v1i2.2051
<![CDATA[Some readers make QS. Al-Qasas [28]: 85 as the argument for going home or returning home. This can be seen by the presence of posts from one of the official accounts of millennial youth preaching @quranreview on Instagram. The indicator for returning home cannot be separated from the ma'ad vocabulary, which means a place to return. Even so, it is necessary to look again at the entire verse, because the context that has not been read is in the form of the da'wah context in it . Because of this, a re-examination is needed starting from the syntagmatics, the munasabah, to the context of the verse, so that an increasingly broad meaning can be found. By using the ma'na-cum-maghza approach which in its steps does not only look at the conditions when the verse was revealed ( maghza at-tarikhi) but also involves dynamic changes to the present ( maghza al-mutaharrik ), it can be seen that the verse studied not only interpreted by the process of traveling to a place of return but much broader than that. The results of this research include that this verse does not only talk about returning home but is related to the behavior of preachers as well as leaders . Leaders who can provide a guarantee of a safe life because they have carried out their mandate by carrying out orders according to the rules without defending wrong or justifying false cases as determined by law.]]>
<![CDATA[Analisis Sistem Manajemen SDM Pada Rekrutmen Karyawan (Studi Kasus Karyawan CV. New KMU Slawi Kota Tegal) ]]>
<![CDATA[Anisa Ifadah]]>;
<![CDATA[Aida Fathonah]]>;
<![CDATA[Aqidatul Latifani]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/jseais.v1i2.2053
<![CDATA[This study discusses the recruitment and selection of employees on the CV. New KMU Slawi Tegal City. This study aims to analyze the employee recruitment and selection process whether transparency or not. The research method used is qualitative. This research proves that the process of recruitment and selection of employees is carried out transparently and in accordance with the theory of Human Resource Management. As for the implications of this research, the company is expected to always carry out evaluations starting from planning the recruitment deadline to evaluating employee salaries, the aim is that employees always have loyalty, morale, and a high work ethic to the company and also as a form of preventing high employee turnover in the company.]]>
