Journal of Shoutheast Asian Islam and Society (JSEAIS)
Journal of Southeast Asian Asian Islam and Society (JSEAIS), welcomes paper from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited: Islamic education, Islam and theology, Islamic law, Islamic economics and business, and other relevant topics.
Articles
65 Documents
<![CDATA[Ihsan as Ethical Virtue for Neighborhood Community ]]>
<![CDATA[Mohammad Manzoor Malik]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 2 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v3i2.976
<![CDATA[This study demonstrates that there is a need of addressing neighborhood relationships in contemporary times. And in this regard, a position from Islam is considered in which neighborly relationships are based on Quranic ethical virtue ihsan i.e., doing good to others. The word neighbor in the Quran and Hadith is a general term that is not discriminatory. It includes Muslims and non-Muslims. This insight is very useful for building relationships in multicultural and multireligious communities for harmony and peace. To locate a neighbor, though there are jurisprudential opinions, leaving it to its customary use is preferred in this study. The neighborhood rights and duties are given in detail. And it is also demonstrated that those prophetic narrations in which harming neighbors or committing sins against them is considered as the consequence of the absence of faith in fact show the disgust of such sinful acts; therefore, a sinful Muslim is not considered as a non-believer. The harm is especially illustrated with infringing the privacy of a neighbor. It has been shown that Ihsan includes ethically both non-maleficence and beneficence. Most of the prophetic traditions can be classified under these two categories. In addition to this, it is also shown that the neighborhood relations in Islam also include the Golden Rule which is all-encompassing and in principle exhaustive. Keywords: Neighbor, Islam, Golden Rule, Ihsan, beneficence]]>
<![CDATA[Analisis Kedudukan Akal Perspektif Hamka ]]>
<![CDATA[Syaiful Dinata]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 1 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v3i1.1544
<![CDATA[A study of the position of reason needs to be carried out in order to be able to distinguish between right and wrong, and good and bad. Many previous Muslim figures who provided sheets of their writings discussed the intricacies and problems of reason. However, the issue of the position of reason is still being discussed around certain issues, especially in Islamic thematic issues. This fact is of course very concerning, because an issue as important as reason should not escape serious discussion. The problem in this research is how to describe the position of reason in Hamka's perspective. The purpose of this study is to analyze the position of reason from the perspective of Hamka. By using a descriptive qualitative research method, the findings of this study illustrate that the position of reason from the perspective of Hamka, namely the position of reason is an important thing in human life, because it is the determinant of good and evil. Reason is the ability to think that is in human beings, and is also explained as a manifestation or embodiment of one's soul. According to Hamka reason is a bond, meaning that with the position of reason in the human soul, it will keep people from following seductions, traps, even the shackles of lust.]]>
<![CDATA[Model Pembelajaran Aktif Pada Pembelajaran Pendidikan Agama Islam Dalam Buku Metodologi Pendidikan Agama Islam Karya Ramayulis ]]>
<![CDATA[M. Dwi Rahman Sahbana Rahman]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 2 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v3i2.1545
<![CDATA[This research aimed at finding out how active learning model was on Islamic Education learning in the book of Metodologi Pendidikan Agama Islam created by Ramayulis. It was a library research. The technique of collecting data was documentation study. The method of analyzing data was content analysis related to the content contained in the book of Metodologi Pendidikan Agama Islam. Content analysis was carried out by classifying, analyzing, and describing the analysis results. Based on the research findings, it could be concluded that active learning model on Islamic Education learning in the book of Metodologi Pendidikan Agama Islam created by Ramayulis was a pattern that could be used to form a curriculum (long-term lesson plan) and design learning materials in the classroom or another. The goal was to develop active learning in the classroom. Its function was as a step for the teachers to realize an active Islamic Education learning process. There are two active learning models that could be implemented today—Contextual Teaching and Learning (CTL) learning model, Web-based learning model (E-Learning).]]>
<![CDATA[How Market Power Affects Potential Bankruptcy Post and During COVID-19: Does Sharia Rural Bank Soundness Matter? ]]>
<![CDATA[Moh Najikhul Fajri]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v2i2.1566
<![CDATA[The COVID-19 pandemic has forced banks to participate in increasing their capacity to accommodate consumers and producers so that there are no prolonged shocks. Sharia rural bank is a type of community bank that can directly contribute to the village level. For this reason, this study aims to analyze the effect of market power on the potential bankruptcy for banking before and after the COVID-19 pandemic by involving banking indicators. The data used in this study is a panel of 113 sharia rural banks throughout Indonesia during 2013-2021. The results show that market forces have a positive effect on banking stability. Meanwhile, equities and economic growth are alleged to be part of the decline in bank risk. When COVID-19 hit, banks found a prolonged crowding out effect due to the absence of financing absorption by consumers. So that it has the opportunity to increase financing for banks that are above the profitability standard.]]>
<![CDATA[Re-Branding of Aceh: Islamic Public Space Contestation, Special Autonomy and New Strategies ]]>
<![CDATA[Fathayatul Husna]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v1i2.1591
<![CDATA[Aceh is well known as a region that applies Islamic law as a whole. Times have brought about the intake of social changes which also have an influence on the social order of religion in Aceh. researcher examined through two main conditions, before and after special autonomy legitimation. This theme should to be examined because researcher argue there is Islamic content development in Aceh public space. This paper examines the Islamic public sphere in Aceh as an area with Islamic legitimacy. the author wants to see how the discourse on Islamic public space after the development of technology at the same time and after the conflict. This type of research is descriptive qualitative. The author uses a virtual ethnography method. The result that the authors get is that the Islamic public sphere in Aceh has changed between before the special autonomy was passed and after the special autonomy. Obviously, the development of the Islamic public space in Aceh has been fed by technological developments after the.]]>
<![CDATA[Keseimbangan Dzahir dan Batin dalam Menghadapi Covid-19 Perspektif Al-Qur`an: Pendekatan Tafsir Maqāsidi ]]>
<![CDATA[Achmad Fuaddin]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 2 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v2i2.1592
<![CDATA[Abstrak Terjadinya Covid-19 memberikan dampak positif dan negatif dalam kehidupan masyarakat. Mengatasi dampak negatif Covid-19 penting dilakukan secara dzahir dan batin. Namun sebagian orang terlihat mengabaikan usaha dzahir, seperti menolak memakai masker. Pentingnya usaha dzahir dan batin dalam mengadapi musibah telah diisyaratkan oleh al-Qur`an, seperti (QS. 13: 11), (QS. 2: 153). Namun demikian penelitian yang ada belum terlihat fokus menelaah perspekti al-Qur`an dalam menghadapi Covid-19 secara dzahir dan batin. Sejalan dengan itu penelitian ini bertujuan untuk melengkapi penelitian terdahulu terkait respon al-Qur`an dalam menghadapi Covid-19 secara dzohir dan batin dengan menggunakan pendekatan tafsir maqāṣid milik Abdul Mustaqim. Ternyata al-Qur`an menawarkan solusi keseimbangan antara usaha dzohir dan batin dalam menghadapi bencana, termasuk Covid-19. Usaha yang disarankan al-Qur`an setidaknya terbagi menjadi delapan, yaitu; hifdz aql dan hifdz al-nafs dengan menjaga ketenangan jiwa dan berpikir optimis. Ḥifdz al-dīn dengan mendekatkan diri kepada Allah. Ḥifdz al-nafs dengan cara saling membantu dan merencanakan perencanaan penangan bencana. Ḥifdz al-‘aql dengan cara mengikuti saran ahli. Sedangkan introfeksi sekaligus memperbaiki diri memiliki dua sisi, jika introfeksi sekaligus memperbaiki diri dari kesalahan kepada Allah termasuk dalam kategori hifdz al-dīn. Sedangkan introfeksi sekaligus memperbaiki diri diri hal yang berkaitan dengan alam atau lingkungan termasuk kategori hifdz al-bi’ah (merawat lingkungan).]]>
<![CDATA[Copyright Uploader Youtube Perspective of Positive Law and Islamic Law ]]>
<![CDATA[Fachri Wahyudi]]>;
<![CDATA[Muhammad Hanifannur]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 1 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v3i1.1594
<![CDATA[In this era of advanced technology, humans can do everything online including the increasing number of applications that help humans create, innovate and work such as using the YouTube application. YouTube is included in the protected cinematographic copyright. A protected copyright work must have a distinctive and special form. In this era of technology and creative industries, there are many people who commit criminal acts of video piracy on the YouTube platform and even broadcast without permission and profit. But for the creator, it is very detrimental. The subject matter studied in this research is about how copyright protection for YouTube uploaders in Article 40 of Law Number 28 of 2014 concerning Copyright and the perspective of Islamic law on copyright protection for YouTube uploaders. This research is a normative legal research using legislative and normative Islamic approaches. The results showed that copyright protection of YouTube uploaders is regulated in Law Number 28 of 2014 concerning Copyright which is technically regulated in Article 40 paragraph (1) letter m, although not specifically mentioned in the article but there are similarities in audiovisual form. When viewed in Islamic law, the YouTube re-uploader's actions are included in the jarimah ta'zir whose punishment is given to Ulil Amri (the government). The protection of property rights is one of the objectives of Islamic law, including the dharuri needs of every human being. Therefore, when Islam recognizes copyright as one of the property rights of property, then the property rights will be protected as well as the protection of property.]]>
<![CDATA[Interfaith Marriage and Its Legal Implications for Children from the Perspective of Maqashid Sharia ]]>
<![CDATA[Fachri Wahyudi]]>;
<![CDATA[Vera Charmila]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 1 No. 2 (2022): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v1i2.1595
<![CDATA[Interfaith marriages have long occurred in Indonesia, both openly and secretly in various circles of society (in various social dimensions). Although it has long occurred in Indonesia, it does not mean that the problem of interfaith marriage is accepted and considered normal, even this problem produces various controversies and rejection among the community. One of the problems arising from interfaith marriage is the issue of offspring or their children. The psychological development of children born to parents who have the same religion will certainly be different from the psychology of children born to parents who have different religions. This research is characterized by library research where all sources of data are taken from written references related to the topics discussed. The research is descriptive analytic, as for the primary sources in this research include: Islamic law, Law No. 1 of 1974 concerning marriage, Compilation of Islamic Law (KHI). The secondary sources in this research are books on Islamic marriage law in Indonesia. Data analysis of this research uses an inductive approach, namely taking general conclusions from specific conclusions. The results of the study explain that children born to parents of different religions will experience many problems, disturbed and threatened by the dharuriyat needs of the child until it leads to the implications that will be borne by children born to parents of different religions, including inheritance rights and guardianship of marriage which will certainly be very detrimental to the child in the future]]>
<![CDATA[A Critical Discourse Analysis : Indonesian Government-Mandated Textbook Infusing Islamic and Peace Values ]]>
<![CDATA[Sofyan Hadi]]>;
<![CDATA[Dihliza Basya]]>;
<![CDATA[Endah Nur Tjendani]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 3 No. 1 (2024): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Despite the fact that there have been numerous studies into moral values in language textbooks, only a small amount of literature reports the representation of peace or even Islamic values in English for foreign language (EFL) textbooks. As a result, any textbook used by the teacher must contain the essential Islamic and peace values needed to develop students' excellent character. This research is an attempt to carefully examine how Islamic and peace values are portrayed in English Language Teaching (ELT) textbooks for Indonesian junior high school students. Roland Barthes' (1977) semiotic framework and critical discourse analysis Fairclough (2009) (CDA) were chosen as the method for elaborating on Islamic and peace values found in the English textbook as well as the manner in which they are expressed. Findings from Critical Discourse Analysis (CDA) show that the representation of Islamic and peace values such as tolerance, respect, and appreciation for others is distorted. It is hoped that this research will encourage teachers and students to actively participate as intermediaries for the application of values in EFL textbooks. Keywords: Critical Discourse Analysis, ELT textbook, Islamic and Peace Values.]]>
<![CDATA[Empowering Empowering Housewives in Overcoming Global Warming through Household-Scale Solar Energy Utilization ]]>
<![CDATA[mohammad djamil m nur m nur]]>
<![CDATA[ Journal of Southeast Asian Islam and Society Vol. 2 No. 1 (2023): JSEAIS ]]>
Publisher : <![CDATA[UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30631/jseais.v2i2.1598
<![CDATA[Tujuan dari kegiatan ini adalah untuk meningkatkan peran ibu rumah tangga Desa Pombewe, Kecamatan Biromaru, Kabupaten Sigi, untuk dapat berperan dalam menanggulangi pemanasan global melalui energi surya skala rumah tangga. Penggunaan serangkaian panel surya untuk menghemat pembayaran listrik, serta mengurangi ketergantungan pada energi listrik dari bahan fosil dapat meminimalkan pemanasan global. Metode yang digunakan adalah melalui pelatihan dan pendampingan bagi ibu rumah tangga dengan membuat rangkaian sel surya sederhana untuk menghasilkan listrik dari energi matahari skala rumahan. Hasil dari serangkaian proses pelatihan adalah (1) meningkatnya kemampuan ibu rumah tangga untuk membuat rangkaian sederhana sel surya yang menghasilkan 443.134 watt-jam energi listrik selama 8 jam penyinaran matahari. (2) peran aktif ibu rumah tangga yang lebih signifikan dalam mengatasi pemanasan global melalui penggunaan energi matahari skala rumah tangga]]>
