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Saifuddin Zuhri Qudsy
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Asosiasi Ilmu Hadis Indonesia (ASILHA) Jl. Pasekan, Stan RT 05 RW 44 Maguwoharjo Kec. Depok, Kab. Sleman, DI Yogyakarta
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Journal of Hadith Studies
Published by Asosiasi Ilmu Hadis Indonesia
ISSN : 25984810     EISSN : 25984802     DOI : https://doi.org/10.32506/johs
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
The journal receives articles from researchers who have new and progressive issues on scholarly study of all aspects of Hadith and Hadith Sciences related, but not limited, to Islamic teachings resources, Islamic thoughts, philosophy, geography, history, law, political science, economics, education, culture, anthropology, sociology, literature, Islamic propagation (dakwa), communication, psychology, science and technology, international relations, environmental and developmental issues, as well as ethical questions related to Hadith and Hadith Sciences research available all around the world. The journal also covers contemporary Hadith and Hadith Sciences issues emerging in the world. We invite and appreciate writers who write any Bahasa, English, or Arabic scientific work in the form of both research report and significant opinion on Hadith and Hadith Sciences and issues mentioned above. Any work published in this journal does not represent this journal editorial board opinion and perspective, but merely its writer findings and thought. For this reason, it is essential that the writer is fully responsible for whatever he or she wrote.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol. 7 No. 1 (2024): Journal of Hadith Studies" : 5 Documents clear
Flexing, Mukbang dan Paylater dalam Sorotan Hadis: Membaca Ulang Konsep Isrāf Najah, Muftihun
Journal of Hadith Studies Vol. 7 No. 1 (2024): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v7i1-02

Abstract

This research is motivated by the fact that consumptive behavior (excessive consumption) has become a significant issue in the modern era. In the Prophetic traditions, this behavior is referred to as isrāf, which encompasses not only primary but also basic human needs. Several hadiths of the Prophet Muhammad (peace be upon him) explicitly prohibit isrāf, including those narrated by al-Nasā’ī (No. 2512), Ibn Mājah (No. 3595), and Aḥmad (No. 6408). Accordingly, this study aims to examine these prohibitive hadiths by employing a combination of Yusuf al-Qaradawi’s maʿānī al-ḥadīth framework and Jean Baudrillard’s theory of consumerism, to assess the relevance of the prohibition of isrāf within the context of contemporary consumption patterns. This study addresses three main research questions: (1) What is the concept of isrāf in the hadiths? (2) How are these hadiths understood in the present context? (3) What is the relevance of the concept of isrāf to modern consumer behavior? The findings of this study are threefold. First, in the Prophetic traditions, isrāf refers to behavior that exceeds actual necessity, whether in terms of wealth expenditure or other aspects of life. According to scholars, isrāf applies not only to monetary spending but also to any action that exceeds reasonable limits. Second, the hadiths prohibiting isrāf emphasize the importance of maintaining balance and avoiding extravagance—be it in eating, dressing, or spending—especially in a modern context where media and technology encourage consumptive behavior. Third, isrāf has evolved in form in contemporary society. For instance, isrāf in food consumption is manifested through the mukbang trend on social media, isrāf in clothing is reflected in the phenomenon of flexing, and isrāf in financial expenditure is influenced by the PayLater payment method. These phenomena illustrate how the concept of isrāf remains relevant and identifiable in various dimensions of modern consumer behavior.
Resepsi Hadis-Hadis Misoginis dalam Perspektif Ikatan Pelajar Muhammadiyah di Kapanewon Depok Yogyakarta Hidayah, Saniatul; Rifai, Idris Ahmad
Journal of Hadith Studies Vol. 7 No. 1 (2024): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v7i1-01

Abstract

In contemporary social reality, misogynistic thought is not only gaining strength across various levels of society but is also developing dynamically among students. This discourse often emerges through textual interpretations of hadiths which, often unconsciously, have the potential to discredit women. In response to this tendency, Muslim feminist scholars such as Fatima Mernissi have proposed alternative methods for reading hadiths perceived as misogynistic. Therefore, studying the reception of misogynistic hadiths becomes crucial, especially within Islamic student organizations such as Ikatan Pelajar Muhammadiyah (IPM), to emphasize that hadith studies continue to evolve in line with contemporary contexts. This research seeks to answer two main questions: how is the reception of misogynistic hadiths manifested among IPM members, and what factors underlie the formation of those reception patterns. This study adopts a qualitative field research approach using Focus Group Discussions and interviews as data collection methods. The analysis employs Stuart Hall’s reception theory, which posits that meaning is not fixed but is constructed through the interaction between the text and the reader, shaped by their social, cultural, and personal backgrounds. Based on the analysis of four selected hadiths concerning female leadership, women invalidating prayer, women entering hell because of a cat, and women as sources of misfortune the findings reveal that the majority of IPM members (75%) adopt a contextual (oppositional) reading, while a smaller portion (25%) engage in a textual (dominant) reading. These patterns of reception are influenced by the socio-cultural dynamics present within their organizational and educational environments.
Shalawat Dalam Tradisi Slametan di Desa Mlangi: Resepsi, Transmisi, dan Simbolisasi Mujarofah, Siti; Cholilah
Journal of Hadith Studies Vol. 7 No. 1 (2024): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v7i1-05

Abstract

The tradition of reciting shalawat in the Mlangi community is an inseparable part of their religious and socio-cultural life. Shalawat is not only practiced as a form of worship but also serves as a central element in various slametan rituals, such as tingkeban, brokohan, aqiqah, sumpitan, manaqiban, and mauludan. This study aims to explore the community’s reception of the Qur’anic verse that commands Muslims to send blessings upon the Prophet Muhammad (peace be upon him), and how this is manifested in their daily lives. Findings indicate that shalawat is utilized in three main dimensions: as a religious practice, a means of social cohesion, and a cultural tradition. The transmission of shalawat in Mlangi has its roots in the royal tradition of the Prophet’s birthday celebration (maulid), with the primary agents being the descendants of Kiai Nur Iman and the wider community. The recitation of shalawat is also rich in symbolism, representing theological frameworks, da'wah media, and spaces of humanism that reflect communal hope and solidarity. Uniquely, each religious figure in Mlangi possesses distinct shalawat practices according to the spiritual authorization (ijazah) and educational background they have received. This study recommends further research to explore this diversity as part of the dynamic and living tradition of local Islam in the Indonesian archipelago.
Historiografi Kajian Living Hadis di Indonesia Ihsan, Muhammad Faqih; Ashshiddieqi, Muhammad Naufal
Journal of Hadith Studies Vol. 7 No. 1 (2024): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v7i1-04

Abstract

The study of living hadith is a widely used approach to read hadith-based religious practices in society. However, in the last decade (2015–2023), findings show that research on living hadith tends to be stagnant because it focuses too much on the traditional aspects of practice, while the more complex aspects of transmission and transformation are still not paid attention. This shows that there are gaps and potential for further development in the study of living hadith, especially through a more diverse and in-depth approach. This research aims to map the trends, developments, and peculiarities of living hadith studies that have developed in Indonesia over the past ten years. Using the Systematic Literature Review (SLR) method, the author searched 21 academic literature with the keyword "living hadith" through a search engine for academic scientific works, such as; Google Scholar, Sinta, and Garuda which are then classified based on their themes and approaches. The results of this study show that the majority of living hadith studies in Indonesia during the period 2015–2023 still focus on practical and reception aspects, with descriptive methodological tendencies and minimal theoretical exploration. The aspect of transmission and transformation that is actually crucial in seeing the dynamics of the continuity of hadith in society has not been seriously touched. In addition, attention to the digital context as a new space for religious practice is also still very limited. Therefore, this study recommends the development of a living hadith study that is more reflective, interdisciplinary, and adaptive to social and technological changes.
Interaksi Hadis dan Budaya Lokal: Living Hadis dalam Tradisi Mattampung Masyarakat Bugis Aripai, Andi Fatihul Faiz; Amin, Mukhlisah
Journal of Hadith Studies Vol. 7 No. 1 (2024): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v7i1-03

Abstract

This study examines Mattampung, a traditional death ritual of the Bugis community in Watu Village, Barebbo District, Bone Regency, South Sulawesi. The ritual involves restoring or replacing graves with headstones and is carried out to pray for the deceased. The research is based on the argument that the Mattampung tradition reflects the reception of hadith, particularly those related to the virtues of reciting the Qur’an and offering prayers for the dead, thus shaping the community’s religious practices. This field research adopts a qualitative descriptive approach and was conducted over six months. Primary data were obtained through direct observation, interviews with ten informants, and written and personal documentation. The analysis draws upon the theory of living hadith and Alfred Schutz’s phenomenological framework, which explores human actions through "because of" and "in order to" motives. Findings reveal that Mattampung serves as a form of living hadith, wherein the community internalizes and practices prophetic teachings in a localized religious context. The tradition embodies a dynamic interaction between textual transmission and lived religious experience. From a phenomenological perspective, community motives include preserving cultural heritage, comforting bereaved families, giving charity, and honoring parents. The goals of the ritual are to pray for the deceased, repair graves, educate descendants, deepen religious knowledge, and foster mutual support. Overall, Mattampung illustrates how local Islamic traditions can serve as meaningful expressions of hadith reception and contribute to the preservation of both religious values and cultural identity within the Bugis community.

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