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Abdul Hafidz Miftahuddin
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INDONESIA
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah
Published by Sekolah Tinggi Agama Islam Darussalam Nganjuk
ISSN : 29629403     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Jurnal Jas Merah: Jurnal Hukum dan Ahwal Syakhsiyyah, merupakan jurnal Hukum Keluarga Islam dan hukum perdata di Indonesia yang terbit secara berkala pada bulan Nopember dan bulan Mei. Memuat kajian-kajian tentang hukum antara lain perkawinan, perceraian, rujuk, pewarisan, hibah, wakaf, wasiat, dan hukum perdata lainnya di Indonesia. Jurnal Jas Merah dimaksudkan sebagai media publikasi karya akademis para peneliti, baik dari kalangan akademisi (mahasiswa dan dosen), praktisi (hakim, panitera, pengacara, dll), serta penulis di bidang hukum.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 99 Documents
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Hukum Mut’ah Akibat Perceraian Studi Perbandingan Pemikiran Imām an-Nawawī dan Ibn Ḥazm Muhamad Sahal; Slamet Arofik
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Perdebatan mengenai kewajiban Mut’ah (pemberian penghibur hati) bagi istri yang dicerai masih menyisakan disparitas pemahaman di kalangan ulama madzhab, khususnya antara pendekatan kondisional Imam Nawawi dan pendekatan universal Imam Ibn Hazm. Penelitian ini bertujuan untuk menganalisis secara komparatif metodologi istinbath kedua imam tersebut dalam menetapkan hukum mut’ah serta menemukan titik temu dan perbedaan fundamental di antara keduanya. Metode penelitian yang digunakan adalah studi normatif-kualitatif dengan pendekatan usul al-fiqh al-muqaran (perbandingan metodologi hukum), mengkaji secara deskriptif-analitis teks-teks primer dari Al-Majmū‘ Syarḥ al-Muhażżab, Rawḍah al-Ṭālibīn, dan Al-Muḥallā bi al-Ātsār, serta literatur sekunder seperti Niẓām al-Ṭalāq fī al-Islām. Hasil penelitian menunjukkan bahwa Imam Nawawi membedakan hukum Mut’ah berdasarkan variabel waktu perceraian (qabla/ba’da dukhul) dan ada tidaknya penetapan mahar dengan menggunakan metode Qiyas dan Ta’līl. Sebaliknya, Imam Ibn Hazm mewajibkan Mut’ah secara mutlak untuk segala bentuk talak dengan metode Ẓāhirī (literal-tekstual). Keduanya bersepakat bahwa Mut’ah berfungsi sebagai jabr al-khāṭir (penambal luka hati) namun berbeda dalam cakupan penerapannya. Kesimpulannya, pendapat Ibn Hazm lebih dekat dengan semangat keadilan tekstual Al-Qur’an, sementara pendapat Nawawi lebih kontekstual dan graduatif.
Desakralisasi Mitos dan Rekayasa Spiritual Pernikahan Jilu dan Lusan Besan Dalam Adat Jawa M. Burhanuddin Ubaidillah; Faizatul Adawiyyah; Lailatul Zakiya
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The rapid advancement of digital technology has transformed patterns of social interaction within families, including the increasing prevalence of online gaming among married adults. Excessive online gaming by husbands has emerged as a significant challenge to family resilience, potentially disrupting marital communication, emotional intimacy, and household responsibilities. This study aims to examine the dynamics of family resilience in households where husbands experience online gaming addiction by analyzing patterns of family adaptation and the risk of family disintegration. This research employed a normative juridical approach using library research, drawing upon scholarly literature, legal regulations, and relevant theoretical perspectives concerning family resilience and behavioral addiction. The findings indicate that online gaming addiction does not inevitably lead to family disintegration. Family resilience is influenced by the family's capacity to adapt through effective communication, emotional support, shared commitment, and balanced role distribution. However, persistent addictive behavior characterized by neglect of family obligations, financial irresponsibility, and deteriorating marital interaction significantly increases the likelihood of marital conflict and family breakdown. The study concludes that strengthening family resilience requires not only individual awareness of digital behavior but also collaborative adaptation among family members to maintain marital stability amid the challenges of the digital era.
Analisis Faktor Penyebab Perceraian di Pengadilan Agama Nganjuk Tahun 2017–2019 Perspektif Kompilasi Hukum Islam Abd. Basit Misbachul Fitri; Halimatus Sa’adah
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

This study aims to analyze divorce cases at the Nganjuk Religious Court during 2017–2019 from the perspective of the Indonesian Compilation of Islamic Law (Kompilasi Hukum Islam/KHI). Specifically, the research examines the number of divorce cases, identifies the dominant factors causing divorce, and analyzes their conformity with the legal provisions governing divorce under the KHI. This study employs a qualitative empirical legal research method with a field research approach. Primary data were obtained through interviews with judges and court officials of the Nganjuk Religious Court, while secondary data were collected from court documents, legislation, and relevant literature. Data were gathered through observation, interviews, and documentation, and analyzed using the Miles and Huberman interactive model, including data reduction, data display, and conclusion drawing, with source triangulation employed to ensure data validity. The findings indicate that divorce cases remained consistently high during the 2017–2019 period, with divorce petitions filed by wives (cerai gugat) significantly exceeding divorce petitions filed by husbands (cerai talak). Economic problems constituted the most dominant cause of divorce, followed by continuous marital disputes and abandonment by one spouse. From the perspective of the Compilation of Islamic Law, the causes of divorce identified in this study generally correspond to the grounds for divorce stipulated in Article 116 of the KHI. In judicial practice, however, judges more frequently rely on Article 19 letter (f) of Government Regulation Number 9 of 1975 concerning continuous disputes and the impossibility of reconciliation as the principal legal basis for granting divorce.
Praktik Hybrid Waris Dalam Pembagian Warisan Keluarga di Desa Kelutan Kecamatan Ngronggot Kabupaten Nganjuk Roudlotul Jannatil Firdaus; Nizam Fauzida
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Indonesia's pluralistic legal system has given rise to various inheritance distribution practices that combine Islamic inheritance law and customary law. This study aims to examine the forms of hybrid inheritance practices in Kelutan Village, Ngronggot District, Nganjuk Regency, and to identify the factors encouraging the integration of Islamic and customary inheritance principles. This research employed a qualitative method with an empirical approach. Data were collected through observation, interviews, and documentation, and analyzed descriptively using the perspectives of Islamic inheritance law, customary law, and maqāṣid al-sharīʿah. The findings reveal three inheritance distribution models practiced by the community: distribution based entirely on Islamic inheritance law (farā'iḍ), distribution based on customary law through the akad rukun mechanism, and a hybrid model combining both systems. The hybrid model is the most widely practiced. In this model, inheritance is first distributed according to farā'iḍ, after which male heirs voluntarily transfer part of their shares to female heirs through akad rukun to preserve family harmony and achieve a socially accepted sense of justice. This practice reflects legal adaptation within Indonesia's pluralistic legal system by accommodating religious obligations alongside local customary values, provided that the redistribution remains voluntary and continues to uphold the principles of justice, public benefit, and family harmony.
Dinamika Ketahanan Rumah Tangga pada Keluarga dengan Suami Pecandu Game Online dalam Menghadapi Risiko Disintegrasi Ahmad Mustakim; Yusuf Muzaki
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Perkembangan teknologi digital telah mengubah pola interaksi sosial masyarakat secara fundamental, termasuk dalam kehidupan rumah tangga. Salah satu fenomena yang semakin sering ditemukan adalah kecanduan game online pada suami yang berdampak signifikan terhadap ketahanan keluarga. Artikel ini bertujuan menganalisis bagaimana perilaku adiktif game online memengaruhi relasi suami-istri, komunikasi keluarga, stabilitas ekonomi, serta dinamika adaptasi dan disintegrasi rumah tangga. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka (library research) terhadap berbagai literatur terbaru mengenai kecanduan game online dan ketahanan keluarga. Hasil kajian menunjukkan bahwa kecanduan game online tidak hanya memunculkan penurunan kualitas komunikasi dan pengabaian tanggung jawab keluarga, tetapi juga memicu konflik emosional, ketidakstabilan ekonomi, dan melemahnya relasi afektif dalam rumah tangga. Namun demikian, sebagian keluarga mampu membangun mekanisme adaptasi melalui komunikasi interpersonal yang intensif, pembatasan penggunaan media digital, serta penguatan nilai religius dan emosional keluarga. Artikel ini juga menegaskan bahwa ketahanan rumah tangga di era digital tidak lagi hanya diuji oleh faktor ekonomi dan sosial konvensional, tetapi juga oleh kemampuan keluarga dalam mengelola risiko adiksi digital secara konstruktif dan berkelanjutan.
Pemenuhan Hak Anak Manusia Silver di Gedangan, Kabupaten Sidoarjo Perspektif Teori Kebutuhan Dasar Abraham Maslow dan Undang-Undang Perlindungan Anak Ferry Ariyandito; Zakiyatul Ulya
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The phenomenon of silver children in Gedangan, Sidoarjo Regency, reflects a social problem closely related to poverty, limited education, and weak child protection. Children working on the streets face health and safety risks and the loss of fundamental rights. This empirical legal research examines the fulfillment of silver children’s rights in light of Abraham Maslow’s hierarchy of needs and the Child Protection Law. The findings show that their rights have not been optimally fulfilled. Economic pressure, permissive social environments, and limited access to education and social services encourage children to engage in silver human activities. Based on Maslow’s theory, their needs remain primarily at the physiological and safety levels, while love and belonging, esteem, and self-actualization remain inadequately fulfilled. From the perspective of the Child Protection Law, violations occur particularly concerning children’s rights to survival and development, education, and protection from economic exploitation. These findings highlight the need for stronger family, community, and government intervention.
Negosiasi Adat dan Syari’at dalam Tradisi Jejer Wuwung Masyarakat Jawa Amilatunnafi’ah; Siti Maryam Qurotul Aini
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The jejer wuwung tradition is a form of customary marriage prohibition that remains practiced within Javanese society, particularly in Klurahan Village, Ngronggot District, Nganjuk Regency. This prohibition is based on the parallel position of the roofs of the prospective spouses’ houses, which is believed to bring misfortune if violated. This study aims to analyze the existence of the jejer wuwung tradition, the perspectives of community leaders toward its practice, and its legal status from the perspective of ‘urf in Islamic law. This research employs field research with a qualitative-descriptive approach. Data were collected through in-depth interviews, observation, and documentation, and analyzed using the theoretical framework of ‘urf. The findings indicate that jejer wuwung continues to be observed by part of the community due to cultural inheritance, social pressure, and beliefs regarding the negative consequences of violating customary rules. Community leaders generally view this tradition as a means of maintaining social harmony, although compliance among younger generations is declining. From the perspective of Islamic law, jejer wuwung lacks a basis in the authoritative texts (nash) and may lead to social harm and fatalistic beliefs. Consequently, this tradition is classified as ‘urf fāsid and cannot serve as a valid legal source (ḥujjah shar‘iyyah). This study underscores the necessity of reinterpreting local customs so that positive social values may be preserved without contradicting the fundamental principles of Islamic law.
The Desecration of Marriage In The Digital Age: an Islamic Legal Philosophy Analysis of Desire Commodification and Family Techno-Regulation Rifqi Khairul Anam
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Marriage within the framework of Islamic Legal Philosophy (Falsafah al-Tasyri') is fundamentally conceptualized not merely as a formal civil contract, but as a sacred covenant (mitsaqan ghalizha) oriented towards existential human welfare (maqashid syariah). However, the pervasive penetration of modern digital technology has systematically shifted this orientation toward a mechanistic and calculative trajectory. This article provides a critical conceptual-philosophical analysis of how the contemporary technological paradigm has infiltrated the Muslim domestic sphere. Utilizing a library research methodology with a normative-philosophical approach, this study diagnoses that digital algorithms and the culture of instantaneous gratification have severely reduced the sublime values of marriage into a mere commodification of desire and material transaction. The analysis demonstrates that modern Islamic family law regulations must transcend administrative-bureaucratic formalization and urgently revitalize their ontological foundations. This revitalization is imperative to safeguard the institution of the family from digital dehumanization and to restore the spiritual equilibrium of the domestic sphere.
Keharmonisan Dalam Keluarga Digital: (Reinterpretasi Sakinah Perspektif Maqāṣid Al-Usrah) Khozinatul Asrori; M. Yafi Al-Huzami
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 2 (2026): Mei 2026
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The massive digital transformation has fundamentally altered interaction patterns within contemporary Muslim families. The increasing intensity of technology-mediated communication is often assumed as an indicator of family harmony, yet in many cases it potentially conceals significant relational fragmentation. This article aims to examine and critically analyze the phenomenon of harmony in digital families and to reinterpret the concept of sakinah within the perspective of maqāṣid al-usrah. This study employs a critical-qualitative approach with normative and contextual analysis of classical and contemporary Islamic family law literature, as well as empirical findings from digital family psychology and sociology. The results indicate that: first, digitalization is non-neutral and potentially shifts the meaning of sakinah from substantive relational tranquility to performative pseudo-connectivity; second, the phenomena of technoference and phubbing demonstrably disrupt the dimensions of family objectives (ḥifẓ al-nafs, ḥifẓ al-ʻirḍ, and ḥifẓ al-nasl); and third, sakinah must be fundamentally reconstructed as an adaptive capacity of the family in managing digital distractions and preserving authentic relational quality. This conceptual reconstruction is not merely a terminological update, but rather a necessity for ijthād in Islamic family law that is responsive to the challenges of the digital age.

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