cover
Contact Name
Dedy Setiawan
Contact Email
journaljifl@gmail.com
Phone
+62882001874032
Journal Mail Official
journaljifl@gmail.com
Editorial Address
Jl. Raya Susukan, Susukan, Kec. Cipicung, Kabupaten Kuningan, Jawa Barat
Location
Kab. kuningan,
Jawa barat
INDONESIA
Journal of Islamic Family Law
ISSN : -     EISSN : 30896428     DOI : https://doi.org/10.59784/jifl.v1i1
Core Subject : Social,
This journal aims to provide a comprehensive platform for scholarly discourse on the multifaceted aspects of Islamic Family Law. It welcomes research that critically examines the legal interpretations, social outcomes, and practical implementations of Islamic family principles in contemporary contexts. The scope of the journal encompasses, but is not limited to, the following key areas: Marriage and Divorce: Legal and social dynamics of polygamy, evolving practices of marriage contracts, and the role of mediation in conflict resolution, including divorce mediation. Family Relationships and Rights: Analysis of inheritance rights for women, modern approaches to child custody (including in the digital age), and the legal protection for victims of domestic violence. Contemporary Challenges and Adaptations: Research exploring the impact of socioeconomic factors, the influence of customary practices, and the role of Islamic family law in addressing issues arising from the pandemic and the digital age. Comparative and Interdisciplinary Perspectives: Studies that offer comparative analyses across various jurisdictions and integrate insights from diverse fields to understand the complex interplay between tradition, gender justice, and modern needs within Islamic family law. The journal encourages submissions that contribute to a deeper understanding of how Islamic family law adapts to evolving societal norms while upholding its core principles, fostering justice and welfare within families.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 15 Documents
The Position and Polarization of the Distribution of Inheritance of Adopted Children in Merangin Regency Jambi Province Rahmi Hidayati Al Idrusiah; Wahyu Sawaluddin; Muhammad Farhan HR; Amirulhakim bin Nadzri
Journal of Islamic Family Law Vol. 2 No. 1 (2026): Journal of Islamic Family Law
Publisher : Sekolah Tinggi Agama Islam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59784/w1eg7165

Abstract

This study aims to examine the status of adopted children and the polarization of inheritance distribution in Merangin Regency, Jambi Province. The research method used is social legal research, which aims to understand legal phenomena within the social and cultural context in which the law operates. The results indicate that in Merangin Regency, adoption is not conducted in accordance with Islamic law. Adopted children are treated equally with biological children, and this also applies to inheritance distribution, resulting in them receiving more than one-third of the estate. This clearly contradicts Islamic law, which states that adopted children do not inherit; however, they are provided with the option of obtaining inheritance rights through a will or gift. The granting of mandatory will rights to adoptive children/parents by the Islamic Law Compilation of Islamic Law (KHI) represents a local feature of Islamic inheritance law in Indonesia. This legal breakthrough allows the regulation of wills in Islamic law to adapt to prevailing traditions. This study contributes to understanding how local customary practices in Merangin Regency diverge from classical Islamic inheritance principles, highlighting the tension between traditional adoption practices and the adaptive legal framework provided by KHI's mandatory will provisions.
Urgency Arrangement Accountability Criminal Corporations Over the Abuse of Artificial Intelligence In Cyber Crime in Indonesia Siti Hapsah Fahira; Rio Rinaldy
Journal of Islamic Family Law Vol. 2 No. 1 (2026): Journal of Islamic Family Law
Publisher : Sekolah Tinggi Agama Islam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59784/p2gkbf80

Abstract

The development of Artificial Intelligence (AI) has create transformation big in life social, economic, and global digital systems. However, the use of AI also gives rise to risk abuse in various form action criminal cyber such as deepfakes, personal data theft, automated phishing, manipulation digital information, up to attack cyber based algorithm. Complexity AI technology raises challenge new in system law Indonesian criminal law, in particular related accountability criminal corporation as developers, owners, and organizer system electronic AI- based research This aim For analyze urgency arrangement accountability criminal corporation on misuse of AI in action criminal cyber in Indonesia. The research method used is juridical normative with approach legislation and approaches conceptual. Research results show that arrangement law in Indonesia is still nature partial and not yet in a way specific arrange accountability criminal corporation to action criminal AI- based. The gap in the norm potential cause uncertainty law in enforcement law cyber. Therefore that, is necessary reformulation policy law criminal through strengthening AI regulation, harmonization between the Criminal Code, the ITE Law, and the PDP Law, as well as implementation the principle of strict liability and vicarious liability against corporation. Research This confirm that comprehensive regulation is urgent For ensure certainty law, protection society and security room cyber national.
Communication Health Perspective Genderin Delivery Check up result Laboratory at Sentot Hospital Indramayu Ahmad Samsudin
Journal of Islamic Family Law Vol. 2 No. 1 (2026): Journal of Islamic Family Law
Publisher : Sekolah Tinggi Agama Islam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59784/152jz438

Abstract

This study put communication health as practice social that is not neutral but influenced by norm and assumptions gender Which Work in context service medical in Sentot Hospital Indramayu.  Study This aim fot analyze difference gender in pattern communication between officer laboratory and patient, as well as the implications to justice service health. Research use method descriptive-qualitative through observation light and interview semi-structured to 5 patient Woman, 5 patient man, as well as 2 officer laboratory. Data analysis was carried out through thematic coding to pattern communication, response emotional, as well as form adjustment communication based gender. Research results show existence difference significant in style communication officer to patient based on gender. Patient Woman tend more active ask, need detailed explanation regarding mark references laboratory, and shows response emotional more tall moment accept abnormal results. On the other hand, patients man interact more short often accept information without clarification and looks hide concern against a serious diagnosis. Research This give contribution to the study gender communication in service health with confirm importance approach communication gender sensitive as part from effort realize service fair health. In practical, hospitals and institutions health need provide training communication gender- based, standards delivery result sinclusive laboratories as well as room consultations that enable informative dialogue without bia. Approach This expected capable increase quality understanding patients, reducing gap services, and strengthen principle equality in service health.
Analysis of Dr. Aisah Dahlan's Lecture " Communication Tips" Comfortable in Family ” On YouTube SUAS Videos( Practice Interpersonal Communication and Gender in Islamic Marriage ) Sofa Aulia Fauziah
Journal of Islamic Family Law Vol. 2 No. 1 (2026): Journal of Islamic Family Law
Publisher : Sekolah Tinggi Agama Islam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59784/qxp37x45

Abstract

This study aims to analyze how interpersonal communication in Muslim families is influenced by gender, emotional intelligence, and Islamic values. The primary focus of the study is on the communication relationships within families between husband and wife and parents and children through a neuroscience approach and interpersonal communication theory, as explained in Dr. Aisah Dahlan's lecture entitled "Tips for Comfortable Communication in the Family." This study also seeks to explain how biological and psychological differences between men and women impact the roles and communication patterns in Islamic households. This is a qualitative study using content analysis methods on video lectures by Dr. Aisah Dahlan, CMHt., CM., NLP on the SUAS Videos YouTube channel. The focus is on analyzing media message content systematically, objectively, and measurably to identify specific patterns, meanings, themes, categories, or frequencies within a medium. Data were analyzed through observation, thematic classification, and interpretation based on interpersonal communication theory (DeVito, 2016), emotional intelligence theory (Goleman, 1995), and Islamic communication values such as ta'aruf (relationship), sabr (compassion), rahmah (mercy), and tasamuh (compassion). This study also integrated neuroscience research findings on differences in the male and female brains to enrich our understanding of gender-based communication within families. The study shows that interpersonal communication in Muslim families is strongly influenced by emotional intelligence and gender differences rooted in biological and psychological aspects. Women are predominantly verbal and expressive, while men are more oriented toward logic and action. These differences often lead to misunderstandings if not understood empathetically. Dr. Aisah Dahlan's lecture emphasized the importance of recognizing a partner's "love language" to build balanced communication between logic and emotion. The analysis also found that Islamic values such as sabr (patience), rahmah (compassion), and muhasabah (self-awareness) reinforce the concept of emotional intelligence within the family context. This research provides a conceptual contribution to the development of Islamic and gender-based interpersonal communication studies. Practically, the results can serve as a guide for Muslim couples to maintain harmony by building empathetic, spiritually grounded communication. Understanding biological, psychological, and innate gender differences is key to creating a harmonious, morally and emotionally equal household.  
Algorithmic Injustice: Examining Due Process Implications of AI-Based Predictive Policing in Developing Countries Ahmad Faizal Azhar; Walim Walim; Abdullah Abdullah
Journal of Islamic Family Law Vol. 2 No. 1 (2026): Journal of Islamic Family Law
Publisher : Sekolah Tinggi Agama Islam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59784/70j57q46

Abstract

The advancement of artificial intelligence (AI) technology has enabled law enforcement agencies in developing countries to adopt predictive policing systems to prevent crime. However, the implementation of these systems raises serious concerns about algorithmic bias, transparency, accountability, and due process rights. This research examines the implications of AI-based predictive policing for due process principles in developing countries, with particular focus on Indonesia, Brazil, and Kenya. Using normative juridical methods and a comparative law approach, this study analyzes the risks of systematic discrimination, violations of presumption of innocence, and erosion of legal certainty arising from the use of algorithmic systems in law enforcement. The findings reveal that predictive policing systems frequently reproduce and amplify structural inequalities embedded in training data, thereby violating fundamental principles of equality before the law. This research argues that without robust regulatory frameworks, transparent algorithmic accountability mechanisms, and meaningful judicial oversight, AI-based predictive policing poses a serious threat to the rule of law in developing countries.

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