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Contact Name
Oman Fathurahman
Contact Email
journal.studia.islamika@gmail.com
Phone
+62217423543
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journal.studia.islamika@gmail.com
Editorial Address
Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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Kota tangerang selatan,
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INDONESIA
Studia Islamika
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Articles 688 Documents
Antara Hitam dan Putih: Penghulu pada Masa Kolonial Belanda Fauzia, Amelia
Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.634

Abstract

As indicated in the title, this book describes position of the pangulu as a social phenomenon in the period of Dutch colonial administration when many social and religious changes took place. There are three main focuses of the book in describing the role of the pangulu; first, to examine their history and structure in the colonial government; second, to describe their conflicting roles as Islamic leaders and as colonial government officials; and third, to understand how pangulu interacted with Islamic reformism and the nationalist movement.DOI: 10.15408/sdi.v10i2.634
Outlines of the Strategic Plan UIN Syarif Hidayatullah Jakarta: Heading towards becoming a Research University by the Year 2007 Azra, Azyumardi
Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.635

Abstract

What is meant by the term Research University? Essentially, a Research university is a university based upon a research tradition. The implications are broad, being that the university must have the capabilities and facilities to support the strengthening of this research tradition. In realizing these aspirations, there is a need to identify how prepared the university is to begin developments in the areas of academic, financial and administrative, institutional, and student affairs. This is necessary to obtain an objective evaluation of the actual capacity of the institution in the above four areas.DOI: 10.15408/sdi.v10i2.635
Introduction: Islamic Law in South-East Asia Hooker, MB.
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.636

Abstract

In this paper the author confines herself to a specific set of material so as to narrow the issue. All too often this is not done and, as a consequence, argument very quickly degenerates into generalities, mostly driven by personal and/or political bias. Such is illustrated in Ahmad's discussion of Western feminist comment on Islam, Muslim women and human rights where, in quite influential books, we find a combination of inappropriate theory with no understanding of fiqh. The theory looks convincing to a Western reader because it is Western. The insidious nature of the assumptions involved is demonstrated in Ahmad's discussion of Iranian and Malaysian Muslim feminist writings in which we can find an "internalised orientalism". All that this means is that Western feminist theory has set the agenda and determines the method of argument, a position which is not acceptable.DOI: 10.15408/sdi.v10i1.636
Public Faces of Sharī’ah in Contemporary Indonesia: Towards a National Madhhab Hooker, MB.; Lindsey, Tim
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.637

Abstract

The thesis of this article that all faces and expressions of shari'ah in Indonesia must be read together and that together they point to a debate about Islamic law that, while fragmented, might be said to be peculiar to Indonesia. Can they be made to amount to assonance or is dissonance the characteristic of this Madhhab Nasional Shari'ah Republik Indonesia? And if dissonance is the defining characteristic, is that necessarily a bad thing? We will suggest some answers to these questions in the conclusion to this article.DOI: 10.15408/sdi.v10i1.637
Islamic Inheritance Law in Indonesia: The Influence of Hazairin's Theory of Bilateral Inheritance Cammack, Mark
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.639

Abstract

This article presents a relatively detailed account of Hazairin's theory that the Qur'an and the Traditions of the Prophet support what he refers to as a bilateral system of Islamic inheritance law. The second part of the article then examines recent developments in Islamic inheritance law in Indonesia, and argues that the law is moving, albeit slowly and tentatively, in the direction of an implementation of Hazairin's ideas.DOI: 10.15408/sdi.v10i1.639
Fiqh, Women and Human Rights: Competing Methodologies Ahmad, Ajmand
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.640

Abstract

This paper attempts to, firstly, examine in some depth various writers' investigations into Islam, women and human rights. Secondly, and more importantly, it attemps provide a clear conceptual framework within which to articulate a foundation for the subject in the future. Such a re-conceptualisation is necessary to anchor future attempts at law reform within an Islamic jurisprudential heritage. By re-locating the debate within the Islamic heritage, any articulation of human rights and Muslim women will have the authority of a fiqh-inspired methodology. For muslim women engaged in the struggle for human rights, such a strategy will be more successful than either employing secular "Western" feminist discourse or by claiming the right to interpret the original Islamic sources whilst ignoring fiqh history, methodology and terminology.DOI: 10.15408/sdi.v10i1.640
Islamic Contracts of Finance in Malaysia Richards, Matt
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.641

Abstract

This paper explores the legal issues that arise in several of the principal instruments currently used in Islamic financing in Malaysia. Through the document review, it is submitted that these financial instruments consist of English-Malaysian commercial law, albeit set within an Islamic periphery. A consideration of how Islamic law could affect the litigation of these instruments is also undertaken and it is further submitted that given the current statutory and judicial framework of Islamic banking in Malaysia, the effect of Islamic commercial law upon these contracts appears to be morally exhortative, rather than legally enforceable. Finally, it is concluded that Islamic law is presently consigned to the margins of these financial contracts, and the consequences that arise from this conclusion are discussed.DOI: 10.15408/sdi.v10i1.641
2002 Mount Beauty Workshop on Islam in Indonesia: Report Hooker, Virginia; Ricklefs, M.C.
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.642

Abstract

The workshop invited each candidate to present her or his topic to colleagues. There followed debate and discussion about the topics, about conceptual complexities, and about the way in which the research of others shed light on each individual topic. Most of the students were at early stages of research (mostly in the first year of candidature), but three were at final stages (Syafi'i Anwar, Fatimah Husein and Saliy White). One candidate, Mohamad Hafiz, is working on the Syariah Court of Singapore. The discussions were vigorous and of great help to all participants.DOI: 10.15408/sdi.v10i1.642
Revelation in a Modern nation State: Muhammadiyah and Islamic Legal Reasoning in Indonesia Hosen, Nadirsyah
Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.643

Abstract

This article examines the attempt by Muhammadiyah to respond to the issue of returning to the primary sources -the Qur'an and the hadith -to resolve modern problems. The focus will be on the concept, method and source of ijtihad (legal reasoning) used by Muhammadiyah. The author will argue that Muhammadiyah faces several problems in formulating a method to reinterpret the Qur'an and the hadith and these will be critically analysed.DOI: 10.15408/sdi.v10i1.643
Australian Public Knowledge of Islam Dunn, Kevin M.
Studia Islamika Vol. 12 No. 1 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i1.644

Abstract

This research outline the extent and nature of the australian peoples'  knowledge of Islam. only the fifth of respondents had reasonable or better knowledge of Islam, and half knew a little about ISlam. Males, middle-aged (25-49) and older respondent (50+) were much more likely to claim a fragmentary or better knowledge of Islam. By far the greatest variation in knowledge of Islam was between those with and without some tertiary education.DOI: 10.15408/sdi.v12i1.644

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