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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Ma’had Ittiḥād al-Islām (Persis) 1984-1996 wa al-Ta’līm al-Qā’im ‘alā Da’āmah al-Mujtama’ Suharto, Toto
Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.655

Abstract

This article aims to discuss the educational model and thinking developed by Persis, through discussion of at least three main issues, namely educational ideology, educational curriculum and the institutional form of Persis education.DOI: 10.15408/sdi.v11i1.655
Islam dan Negara-Bangsa: Melacak Akar-akar Nasionalisme Indonesia Burhanudin, Jajat
Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.656

Abstract

In this book, the main focus of discussion is the changes and development in Mulims' way of thinking about their identity. Islam is placed in an important position, with an historio-cultural basis, which is then presented as a strength in the formation of nationalism. The term bilad al-jawah appears as a form of community identity. Bilad al-jawah, also called "the land below wind", was a geographical parameter that referred to the Muslim Archipelago as a community with a strong level of thought, exchange and cultural communication (ecumene).DOI: 10.15408/sdi.v11i1.656
In Search of Principles of Good Governance: Lesson Learned from a Series of Workshops on "Islamic Western Dialogues on Governance Values" Ropi, Ismatu
Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.657

Abstract

In the Indonesia context, issues of good governance have also been an unflagging national agenda. Despite recognition of the importance of good governance, public discourse on this issue has not gained as much attention as it should within this newly democratic country. Following the downfall of the New Order government in 1998,Indonesia has faced the task of rebuilding a social and political system responsive to the changing expectations of the Indonesian people, embodied in the new animating spirit popularly known as Reformasi. This paradigm of reform refers to the wish to see democratic ideals permeate the lives of all Indonesians.DOI: 10.15408/sdi.v11i1.657
Fatwas on Inter-faith Marriage in Indonesia Ali, Muhamad
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.658

Abstract

This article presents a study on the fatwas (legal opinion) concerning inter faith marriage in Indonesia. The fatwas under the discussion are those issued by Nahdlatul Ulama (NU) and Majelis Ulama Indonesia (MUI) in post-Independence Indonesia. Those fatwas are of special significance, both in terms of Islamic legal discourses and -perhaps more importantly- Muslims' perceptions and attitudes towards other religious communities in Indonesia. Issued by authoritative bodies of Indonesian Islam, more in particular the NU, the fatwas could be said as presenting the voices of Indonesian Muslims in their encounters with the issues of religious tolerance and plurality.DOI: 10.15408/sdi.v9i3.658
Islam as an Ideology: The Political Thought of Tjokroaminoto Melayu, Hasnul Arifin
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.659

Abstract

There are two reasons why Tjokroaminoto maintained a cooperative attitude toward the Dutch. First, he was more inspired by the fear of government retaliation than by conviction; at that time, based on Article 111 of the ordinance of 1854, the Dutch government forbade any political association. Second, this attitude could not be separated from the political environment created by the Dutch government. A moderate attitude shown by Governor General Idenburg created a sympathetic attitude among the S.I. leaders toward the Dutch.DOI: 10.15408/sdi.v9i3.659
New Lights on the Life and Works of Shaikh Dawud al-Fattani Rahman, Mohd. Zain Abd.
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.660

Abstract

Shaykh Dawud al-Fattani is one of the most prominent scholars among the Muslims of the Malay region. His thoughts serve as a legacy for the generation of our modern time, while his works are the source of knowledge that will last forever. His full name, according to Wan Mohd. Shaghir Abdullah, is Wan Dawud bin Van Abdullah bin Wan Idris bin Wan Abu Bakr bin Wan Ismail (Tok Kaya Pandak) bin Andi Faqih Ali Datok Maharajalela. However, Shaykh Dawud, in his writing introduced himself as Shaykh Dawud bin 'Abd Allah bin ldits al-Jawi al-Fattani al-Malayuwi. He is also known as Shaykh Dawud bin Abdullah bin Senik Faftani. Above all, he is better known among the Malays as Tok Shaykh Dawud Fattani or Shaykh Dawud Patani.DOI: 10.15408/sdi.v9i3.660
Iḥtifālāt Arūha bi Jazīrah Hārūkū bu Mālūkū al-Wusṭā: Ṣūrah li al-Takayyuf bayn al-Islām wa al-Thaqāfah al-Mahallīyah Husain, Hamadi B.
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.661

Abstract

Artikel ini menyuguhkan satu kajian tentang proses penerjemahan atau kontekstualisasi Islam dalam terma-terma budaya lokal di Indonesia. Pembabasan artikel ini difokuskan pada apa yang disebut sebagai upacara aroha, yang berkembang di kalangan Muslim di pulau Haruku, Maluku. Melalui upacara ini, baik, unsur Islam dan budaya lokal pra-Islam tampak lebur menjadi satu sistem kepercayaan dan praktek keagamaan masyarakat. Begitu pula melalui upacara aroha ini, pemaknaan masyarakat terhadap ajaran Islam dilakukan dalam kerangka sistem budaya yang telah berakar kuat dalam masyarakat Haruku.DOI: 10.15408/sdi.v9i3.661
Kashf al-Niqāb ‘an Ramz al-Muqāwamah al-Thaqāfīyah: Ṣirā’ bayn al-Muslimīn wa al-Nubalā’ fī Risalatay Dārmūgandul wa Gātūlūshū Ali, Mochamad
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.662

Abstract

The discussion of this article is devoted to delineating the differences and even conflicting characteristics between these two sorts of the Japanese literature. Embedded within the two mentioned social and cultural groups of the Javanese, the priyayi and the santri, the two Javanese literature presented the discourses which are not only different but also disagreement between each other. In the nineteenth century Java, and also the Indonesian archipelago at large, due to the Dutcb colonial government, these mentioned two social and cultural of the Javanese developed into respectively distinct and even conflicting groups.DOI: 10.15408/sdi.v9i3.662
Diaspora Hadrami di Asia Tenggara Subhan, Arief
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.663

Abstract

This book under review is basically in the same line as the above mentioned book it focus to the roles the Hadrami held in the destination countries of their diaspora. The difference lies in the fact that this book concentrated its discussion to the Hadrami diaspora in Southeast Asia. This present book, edited by Huub de Jong and Nico Kaptein, originates from a workshop held in Leiden (1997), "The Arab in Southeast Asia (1870-1990)", which was organized by the Koninklijk Instituut voor Taal-Land- en Volkenkunde (KITLV) in conjunction with the International Institute for Asian Studies (IIAS), Leiden. All papers in this book, except the work by Ahmad lbrahim Abu Shouk, come from those presented in the workshop. Taking Southeast Asia as its main focus, this book contributed to the understanding of a rather neglected aspect of the Hadrami diaspora in the world.DOI: 10.15408/sdi.v9i3.663
Indonesian Fundamentalism? Jamhari, Jamhari
Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i3.664

Abstract

Islam in Southeast Asia provides an example of how a religion develops within a community with a wide variety of ethnic groups. Instead of pushing the local cultures and traditions aside, Islam opens up itself to them and incorporates them into the web of universal Islam. Now one can see the difference of Islamic expressions in Melayw, Aceh, Bugis, Banten, Java, Bugis, Sunda, Patani, Mindanau, Brunai, etc.DOI: 10.15408/sdi.v9i3.664

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