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Social Sciences and Humanities Reviews
Published by CV. Dyoqu Management and Publishing
ISSN : 31097685     EISSN : 31097685     DOI : https://doi.org/10.64780/sshr.v1i4.125
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
aims to be a scientific platform for academics, researchers, policy makers, and cultural practitioners to exchange critical perspectives and research results that can enhance theoretical understanding and practical contributions in diverse social and cultural contexts, especially in multicultural countries such as Indonesia.
Arjuna Subject : -
Articles 35 Documents
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Thesis-Writing Stress and Coping Strategies among Islamic Guidance and Counseling Students: A Qualitative Study Dede Kurniawan Daulay; Risdawati Siregar; Chanra Chanra
Social Sciences and Humanities Reviews Vol. 2 No. 2 (2026): Social Sciences and Humanities Reviews
Publisher : CV. DYOQU PUBLISHING MANAGEMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/sshr.v2i2.258

Abstract

Background:Writing a thesis is an academic challenge that can be stressful for students, especially when they face difficulties in scientific writing, limited references, family demands, time management challenges, and anxiety during the mentoring process. These conditions can impact students' psychology and hinder their thesis completion. Aims:This study aims to identify stress levels, stress-causing factors, and efforts made by Islamic Guidance and Counseling Study Program students of the 2020 intake in overcoming stress during the preparation of their thesis. Methods:The study employed a qualitative approach with descriptive methods. The primary informants consisted of 10 students from a population of 51 students from the Class of 2020. The informants were selected purposively and information sources were developed through snowball sampling. Data were collected through participant observation, unstructured interviews, and documentation. They were then analyzed through data review, data reduction, data presentation, conclusion drawing, and verification. Data validity was strengthened through source triangulation. Result:Of the 10 students, three experienced mild stress and seven experienced moderate stress. The causes of stress included internal factors, particularly poor time management, pessimism, and low self-confidence, as well as external factors such as a less conducive environment, limited resources, parental demands, work, and family responsibilities. Students coped with stress through general strategies such as relaxation, a healthy lifestyle, relaxation, time management, and discussions with friends. They also employed Islamic strategies such as prayer and prayer. Conclusion:Thesis writing stress among Islamic Guidance and Counseling students is generally moderate and influenced by a combination of personal and environmental factors. Stress management is carried out through academic-psychological, social, and spiritual approaches, so student mentoring in completing their thesis needs to consider these aspects in an integrated manner
Petung Weton and the Negotiation of Local Tradition and Islamic Belief among the Javanese Muslim Community in Terteg Village, Pati Alfiatur Rohmah; Machrus Machrus
Social Sciences and Humanities Reviews Vol. 2 No. 3 (2026): Social Sciences and Humanities Reviews
Publisher : CV. DYOQU PUBLISHING MANAGEMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/sshr.v2i3.259

Abstract

Background:The Petung Weton tradition is a Javanese cultural practice that uses birth and market days as the basis for determining the timing of various important events. In Muslim communities, the continuity of this tradition demonstrates the interaction between local culture and religious beliefs. Aims:This study aims to analyze the practice of the Petung weton tradition in the lives of the Javanese Islamic community in Terteg Village, Pucakwangi District, Pati Regency, and to understand its implications for the religious beliefs of the community. Methods :The study employed a qualitative approach with a field research design and a phenomenological approach. Data were obtained through interviews, observation, and documentation involving eight informants: village officials, religious leaders, weton experts, and community members. The data were analyzed phenomenologically to understand the participants' experiences and interpretations of the tradition. Result:The research results show that petung weton is still used to determine the timing of weddings, circumcisions, house construction or renovations, and other activities. The community interprets it as a form of effort, caution, cultural preservation, and an effort to achieve safety and smooth running. From the perspective of Al-'Adatu Muhakkamah, this tradition is acceptable as long as it does not conflict with Islamic principles and is not believed in unconditionally. The findings also indicate that excessive faith in the results of petung weton has the potential to influence religious orientation. Conclusion:Petung wetonIn the Terteg Village community, it represents a process of negotiation between local traditions and Islamic beliefs. This tradition can be maintained as a cultural identity and a form of endeavor as long as the results of the calculations are not viewed as absolute certainties that replace belief in God's power.
Religious-Cultural Negotiation In The Nyadran Jembul Tradition: Islam And Javanese Culture In Tulakan, Jepara Ananda Fathia Salma Fadhila; Tri Utami Oktafiani
Social Sciences and Humanities Reviews Vol. 2 No. 3 (2026): Social Sciences and Humanities Reviews
Publisher : CV. DYOQU PUBLISHING MANAGEMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/sshr.v2i3.260

Abstract

Background: The Nyadran Jembul tradition in Tulakan Village, Jepara is a cultural heritage that shows the encounter between Islamic values ​​and Javanese culture and is still maintained amidst changes in modern society. Aims: This study aims to analyze the acculturation values ​​of Islam and Javanese culture in the Nyadran Jembul tradition and its benefits for society and the younger generation. Methods: The study used a descriptive qualitative approach through field research. Informants were selected using purposive sampling and consisted of seven individuals: village officials, community leaders, caretakers, community members, and youth. Data were collected through observation, semi-structured interviews, and documentation, then analyzed through data reduction, data presentation, and conclusion drawing. Result: Research identified five core values: historical, social, cultural, religious, and eclectic. This tradition fosters harmony, friendship, communication, mutual cooperation, and tolerance. For the younger generation, Nyadran Jembul provides an understanding of history, solidarity, cultural experiences, and cultural knowledge. Conclusion: Nyadran Jembul demonstrates that the acculturation of Islam and Javanese culture occurs through a process of adaptation and reinterpretation of local traditions without losing their social function and cultural identity. This tradition not only serves as a means of preserving cultural heritage but also serves to strengthen social integration, religious values, and the transmission of cultural knowledge between generations. Its sustainability therefore requires preservation that focuses not only on ritual procession but also on understanding the history, values, and meaning of the tradition by future generations.
From Pesantren Practice to Community Tradition: The Transformation and Continuity of Ratibul Haddad in Canga'an Hamlet, Banyuwangi, 1975–2019 M. Syaiful Rizal; Mahillah Mahillah
Social Sciences and Humanities Reviews Vol. 2 No. 3 (2026): Social Sciences and Humanities Reviews
Publisher : CV. DYOQU PUBLISHING MANAGEMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/sshr.v2i3.261

Abstract

Background: Ratibul Haddad is a form of dhikr practice that has become widespread in Islamic boarding schools and Muslim communities in Indonesia. In Canga'an Hamlet, Genteng Wetan Village, Genteng District, Banyuwangi Regency, this practice has evolved from a religious activity confined to the pesantren to become a routine community tradition passed down through generations. Aims: This study aims to describe the historical development of the culture of reciting Dzikir Ratibul Haddad in Canga'an Hamlet in 1975–2019, identify the factors that influence its sustainability, and analyze its impact on the socio-religious life of the community. Methods: The research employed a qualitative approach using historical research and field research methods. Primary sources were obtained through interviews with religious leaders, community leaders, and residents of Canga'an Hamlet, while secondary sources came from books, journals, articles, and relevant documents. Analysis was conducted through the stages of source collection, source criticism or verification, interpretation, and historiography. Result: The research results show that Ratibul Haddad was initiated by Mbah Abbas around 1950, then continued by Kyai Ahmad Affandi. After 1973, the activity began to be introduced more widely and around 1975 developed into a community activity and formed jamiyah groups. Its sustainability is supported by the charisma of religious leaders, community acceptance, religious beliefs, and the enthusiasm of the congregation. Conversely, the decline of the next generation, low involvement of some young people, poor communication, and the changing times are inhibiting factors. The community also interprets this activity as a means to increase religiosity and religious knowledge. Conclusion: The culture of reciting Dhikr Ratibul Haddad in Canga'an Hamlet has transformed from a pesantren practice into a socio-religious tradition that has endured for decades. Its sustainability is heavily influenced by the role of religious leaders and the strength of the community's collective values, but it faces challenges of regeneration and social change that could impact the tradition's continuity in the future.
The Transformation of the Mogigi Tradition in Kaili Marriage: Negotiating Custom and Islamic Law Irma Nur Rahmy; Muhammad Taufan Badollahi; Ahmad Arief
Social Sciences and Humanities Reviews Vol. 2 No. 3 (2026): Social Sciences and Humanities Reviews
Publisher : CV. DYOQU PUBLISHING MANAGEMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/sshr.v2i3.262

Abstract

Background: The Mogigi tradition is part of the Kaili traditional wedding tradition, which involves trimming the fine hairs, particularly around the eyebrows of the bride and groom. This practice is interesting to study because it intersects local traditions and Islamic norms regarding eyebrow shaving. Aims: This study aims to analyze the implementation of the Mogigi tradition and explain the adaptation process between Kaili culture and Islamic law through the perspective of Islamic legal anthropology. Methods: This research employed a qualitative approach with an empirical legal research design and an Islamic legal anthropology approach. Data were obtained through observation, interviews with traditional leaders, religious figures, traditional practitioners, and the Kaili community, and documentation. Data were analyzed descriptively and analytically, and their validity was strengthened through triangulation. Result: Research shows that Mogigi has symbolic meaning as a form of self-purification and preparation for the bride and groom to enter a new life. This tradition has undergone a taghyir (adaptive-reconstructive) process, evident in changes in shaving techniques, orientation of intentions toward Allah SWT, and the use of Islamic readings during the ceremony. Conclusion: Mogigi shows that Islamic customs and laws can interact through a process of adaptation and reconstruction of values ​​without eliminating the cultural identity of the Kaili people.

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