Muwazah: Jurnal Kajian Gender
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
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HIBAH AYAH KEPADA ANAK PEREMPUAN DALAM PERSPEKTIF FIQH GENDER
Fauzi Saleh
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9926
Hibah is a present that given by someone to other for sake Allah swt. Nowadays, parents use the term (hibah) for avoiding the improper debate especially toward daughter. They distribute the property to their women children after evaluating how do it properly. The problem here is this kind of pure hibah or other name of heritage eventhough it is done before the death of parent. Some ulemas responded the issue, again, many intepretations related to hadith regarding the issue. Among the problem must be focused is the portion of daughter related the amount of property, also some of them have no portion of that. The writer also try to analyze the interpretation of ulemas related to nass on this issue. Through the research, the writer found the Islamic law never forbade hibah to be specialized to certain gender such daughter and mother. Concerning the daughter, the Syariah law pursue the justice among the children. So, it should be the same portion between male and female in relating to hibah.
HAK ASASI PEREMPUAN DALAM KONSTITUSI DAN KONVENSI CEDAW
Nuraida Jamil
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9927
Women's Rights are rights held by a woman, because she was a human being and as a woman who has the dignity of humanity. Women's rights are part of human rights. As part of Human Rights, the Rights of Women is also provided in the Constitution is the Constitution of the Republic of Indonesia in 1945. In particular, Women's Rights set in CEDAW which was ratified by the government through Act No. 7 of 1984 on ratification of the Convention on the Elimination of All Forms of Discrimination against Women. Regulation on Rights of Women, giving responsibility and requires the state to respect, to protect and to fulfill the rights of Women.
MODEL PEMBACAAN KRITIS TEKS-TEKS KEISLAMAN KAUM FEMINIS
Muhandis Azzuhri
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9928
Study feminism can not be separated from theological studies. Almost all religions have bad treatments against women. The position of women in some religions are placed as "The Second Sex" and that religion perceives something usually considered "as it should be" (what exactly), instead of "as it is" (whatever they are). Riffat Hassan and Amina Wadud form of interpreting the verses of the Qur'an which is far from the spirit of liberation theology with a feminine approach. Feminism is understood as the liberation of all the oppression of humanity.
HUKUM SEORANG WANITA YANG MAKMUM KEPADA SEORANG LELAKI YANG BUKAN MUHRIM
Niki Alma Febriana Fauzi
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9931
This study discusses the congregation law a woman to a man is not mahram. In society, consciously or unconsciously habit congregation woman to a man become commonplace. This raises questions regarding how the law? A tradition relates that the Prophet Muhammad, had been a priest of a beautiful woman who is not mahram. The hadith is weak status, but by looking at a few other reasons and arguments, concluded that the law of the congregation woman to a man who is not mahram is allowed.
PANDANGAN IBNU JARIR AT-THABARI TENTANG KEDUDUKAN WANITA SEBAGAI HAKIM DAN IMAM SALAT
Ali Trigiyatno
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9932
Study about the defense of women's rights was not only done by scholars today. Classical scholars who died in 310 H named Ibn Jarir At-Thabari has shown concern as well as defense of women's rights, even though he should at odds with the opinion of the majority of scholars at that time. Recorded two controversial fatwa in his time the priesthood of women's issues in front of the man and his status as court judges. His opinion that assessed syadz in his time was now beginning to be used and practiced in many Muslim countries
KETIKA PEREMPUAN LUPA (Etnografi Perempuan TQN, PP Suryalaya, Tasikmalaya-Jawa Barat)
Ade Yamin
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9942
This ethnographic study shows that, the conception of gender equality is interpreted by Suryalaya TQN community is a result of discrimination on gender in the form of male domination of women. This happens because, for dogmatic reasons and traditions, or precisely because women have been shown to surrender to what happened so long in the community. Therefore, efforts need to begin to affect the habits that put the subordination of women as men, through lectures, explanations to the provision of community models TQN Suryalaya in looking at the presence of women.
PERSEPSI POLIGAMI DI MATA PEREMPUAN PEKALONGAN
Shinta Dewi Rismawati
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9943
Polygamy has always been an interesting discussion that gave birth to two groups that are always in the position of the pros and cons in the community. It is encouraging to conduct research on women's perception about polygamy in Pekalongan. Research results and analysis indicate that the perception of women Pekalongan on polygamy is quite diverse, but most rejected polygamy with a variety of reasons. They also say that polygamy could potentially bring up domestic violence
MOTIVASI DALAM KASUS PEMERKOSAAN (PERSPEKTIF GENDER)
Supomo Ari Sasongko
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9944
The rapes is a serious form of sexual crimes, so that rape has been defined as a form of sexual criminal offense. Real rape case comes down to the issue of motivation of the perpetrator. Results of research and analysis indicate that the rape victim offender motivation was very diverse and influenced by internal and external factors. Cases of rape are also related to the issue of inequality of gender relations, ie, sub-ordinated, steorotipe and gender-based violence.
SIKAP PEREMPUAN MISKIN TERHADAP HUKUM YANG BERPIHAK PADA PEREMPUAN (Studi Di Kabupaten Cilacap)
Zulfatun Ni’mah
MUWAZAH : jurnal kajian gender Vol 6 No 2 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
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DOI: 10.28918/muwazah.v6i2.9945
This qualitative research is studying the responds of poor women who have a child born out of wedlock to replacement of law about law relationship between a child born out of wedlock with his or father biological father. At first, Marriage Act rules that a child born out of wedlock is only have legal relation with his or her mother, but this rule has replaced by a new rule, it is Constitution Court Judgement No 41/PUU/2012 that says that a child born out of wedlock also have legal relation with his biological father. The result of research show that poor women who have a child born out of wedlock are don’t respond the new rule happily because of they think that law is a difficult and complicated affair. Need to some money to solve the problem by law. Beside it, they are avoid to meet and take a part to get affair with the biological father of their child, a person who ever leave them in suffer because make them pragnanc but unresponsible.